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wiki20220301en000_1000	List of Atlas Shrugged characters	Betty Pope is a wealthy socialite who is having a meaningless sexual affair with James Taggart. She is deliberately crude in a way that casts ridicule on her high social position. Dr. Potter holds some undefined position with the State Science Institute. He is sent to try to obtain the rights to Rearden Metal. Dr. Simon Pritchett is the prestigious head of the Department of Philosophy at Patrick Henry University and is considered the leading philosopher of the age. He believes that man is nothing but a collection of chemicals, reason is a superstition, it is futile to seek meaning in life, and the duty of a philosopher is to show that nothing can be understood. Rearden's mother, whose name is not mentioned, lives with Rearden at his home in Philadelphia. She is involved in charity work, and berates Rearden whenever she can. She dotes on her weak son Philip Rearden.	List of Atlas Shrugged characters. Betty Pope is a wealthy socialite who is having a meaningless sexual affair with James Taggart. She is deliberately crude in a way that casts ridicule on her high social position. Dr. Potter holds some undefined position with the State Science Institute. He is sent to try to obtain the rights to Rearden Metal. Dr. Simon Pritchett is the prestigious head of the Department of Philosophy at Patrick Henry University and is considered the leading philosopher of the age. He believes that man is nothing but a collection of chemicals, reason is a superstition, it is futile to seek meaning in life, and the duty of a philosopher is to show that nothing can be understood. Rearden's mother, whose name is not mentioned, lives with Rearden at his home in Philadelphia. She is involved in charity work, and berates Rearden whenever she can. She dotes on her weak son Philip Rearden.	359
wiki20220301en000_1001	List of Atlas Shrugged characters	Philip Rearden is the younger brother of Hank Rearden. He lives in his brother's home in Philadelphia and is completely dependent on him. He is resentful of his brother's charity. Dwight Sanders owns Sanders Aircraft, a producer of high-quality airplanes, and joins the strike. Bertram Scudder is an editorial writer for the magazine The Future. He typically bashes business and businessmen, but he never says anything specific in his articles, relying on innuendo, sneers, and denunciation. He wrote a hatchet job on Hank Rearden called The Octopus. He is also vocal in support of the Equalization of Opportunity Bill. Scudder claims that the most important thing in life is "brother love" but seems to have nothing but hatred for those around him. He loses his job after Dagny Taggart reveals her affair with Hank Rearden over air on his radio show.	List of Atlas Shrugged characters. Philip Rearden is the younger brother of Hank Rearden. He lives in his brother's home in Philadelphia and is completely dependent on him. He is resentful of his brother's charity. Dwight Sanders owns Sanders Aircraft, a producer of high-quality airplanes, and joins the strike. Bertram Scudder is an editorial writer for the magazine The Future. He typically bashes business and businessmen, but he never says anything specific in his articles, relying on innuendo, sneers, and denunciation. He wrote a hatchet job on Hank Rearden called The Octopus. He is also vocal in support of the Equalization of Opportunity Bill. Scudder claims that the most important thing in life is "brother love" but seems to have nothing but hatred for those around him. He loses his job after Dagny Taggart reveals her affair with Hank Rearden over air on his radio show.	359
wiki20220301en000_1002	List of Atlas Shrugged characters	Claude Slagenhop is president of political organization Friends of Global Progress and one of Lillian Rearden's friends. He believes that ideas are just air, that this is no time for talk, but for action. Global Progress is a sponsor of the Equalization of Opportunity Bill.	List of Atlas Shrugged characters. Claude Slagenhop is president of political organization Friends of Global Progress and one of Lillian Rearden's friends. He believes that ideas are just air, that this is no time for talk, but for action. Global Progress is a sponsor of the Equalization of Opportunity Bill.	359
wiki20220301en000_1003	List of Atlas Shrugged characters	Gerald and Ivy Starnes are the two surviving children of Jed Starnes, the founder of the Twentieth Century Motor Company. Together with their since-deceased brother Eric, they instituted a communistic payment-and-benefits program that drove the company into bankruptcy. Gerald, a dying alcoholic, and Ivy, a pseudo-Buddhist ascetic, continue to insist that the plan was perfect and that the failure of their father's company was entirely due to the workers. Eric was a weak, attention-seeking man with a pathological desire to be loved. He committed suicide after the woman he loved married another man. Gerald claims that he always acted for the good of the employees, but he was vain and incompetent and often threw lavish parties using company funds. Ivy, on the other hand, is described as a sadist who relishes seeing others in poverty, but who has no desire for wealth of her own.	List of Atlas Shrugged characters. Gerald and Ivy Starnes are the two surviving children of Jed Starnes, the founder of the Twentieth Century Motor Company. Together with their since-deceased brother Eric, they instituted a communistic payment-and-benefits program that drove the company into bankruptcy. Gerald, a dying alcoholic, and Ivy, a pseudo-Buddhist ascetic, continue to insist that the plan was perfect and that the failure of their father's company was entirely due to the workers. Eric was a weak, attention-seeking man with a pathological desire to be loved. He committed suicide after the woman he loved married another man. Gerald claims that he always acted for the good of the employees, but he was vain and incompetent and often threw lavish parties using company funds. Ivy, on the other hand, is described as a sadist who relishes seeing others in poverty, but who has no desire for wealth of her own.	359
wiki20220301en000_1004	List of Atlas Shrugged characters	Andrew Stockton runs the Stockton Foundry in Stockton, Colorado. When he joins the strike, he opens a foundry in Galt's Gulch. Nathaniel "Nat" Taggart was the founder of Taggart Transcontinental. He built his railroad without any government handouts, and ran the business for no other reason than to turn a profit. He began as a penniless adventurer and ended up as one of the wealthiest men in the country. He never earned money by force or fraud (except for bribing government officials and throwing an opponent down a flight of stairs), and never apologized for becoming wealthy and successful. He was one of the most hated men of his time. Dagny is often inspired by looking at a statue of Nat Taggart at the railroad headquarters, and draws a dollar sign on its base as a signal to Francisco when she is ready to join Galt's strike. It is suspected that he is modeled after James Jerome Hill, builder of the Great Northern Railroad.	List of Atlas Shrugged characters. Andrew Stockton runs the Stockton Foundry in Stockton, Colorado. When he joins the strike, he opens a foundry in Galt's Gulch. Nathaniel "Nat" Taggart was the founder of Taggart Transcontinental. He built his railroad without any government handouts, and ran the business for no other reason than to turn a profit. He began as a penniless adventurer and ended up as one of the wealthiest men in the country. He never earned money by force or fraud (except for bribing government officials and throwing an opponent down a flight of stairs), and never apologized for becoming wealthy and successful. He was one of the most hated men of his time. Dagny is often inspired by looking at a statue of Nat Taggart at the railroad headquarters, and draws a dollar sign on its base as a signal to Francisco when she is ready to join Galt's strike. It is suspected that he is modeled after James Jerome Hill, builder of the Great Northern Railroad.	359
wiki20220301en000_1005	List of Atlas Shrugged characters	Mr. Thompson is the "Head of the State" for the United States. He is not particularly intelligent and has a very undistinguished look. He knows politics, however, and is a master of public relations and back-room deals. Rand's notes indicate that she modeled him on President Harry S. Truman, and that she deliberately decided not to call him "President of the United States" as this title has "honorable connotations" which the character does not deserve. Lester Tuck is the campaign manager for Kip Chalmers and one of his guests on the train trip to California. He dies in the Taggart Tunnel disaster. Clem Weatherby is a government representative on the board of directors of Taggart Transcontinental. Dagny considers him the least bad of the government representatives, since he does have some real knowledge on the running of trains. She notices, however, that he is the least appreciated by his own bosses.	List of Atlas Shrugged characters. Mr. Thompson is the "Head of the State" for the United States. He is not particularly intelligent and has a very undistinguished look. He knows politics, however, and is a master of public relations and back-room deals. Rand's notes indicate that she modeled him on President Harry S. Truman, and that she deliberately decided not to call him "President of the United States" as this title has "honorable connotations" which the character does not deserve. Lester Tuck is the campaign manager for Kip Chalmers and one of his guests on the train trip to California. He dies in the Taggart Tunnel disaster. Clem Weatherby is a government representative on the board of directors of Taggart Transcontinental. Dagny considers him the least bad of the government representatives, since he does have some real knowledge on the running of trains. She notices, however, that he is the least appreciated by his own bosses.	359
wiki20220301en000_1006	List of Atlas Shrugged characters	The Wet Nurse (Tony) is a young bureaucrat sent by the government to watch over Rearden's mills. Though he starts out as a cynical follower of the looters' code, his experience at the mills transforms him, and he comes to respect and admire the producers. He is shot attempting to inform Hank Rearden about a government plot, but does succeed in warning Rearden just before he dies.	List of Atlas Shrugged characters. The Wet Nurse (Tony) is a young bureaucrat sent by the government to watch over Rearden's mills. Though he starts out as a cynical follower of the looters' code, his experience at the mills transforms him, and he comes to respect and admire the producers. He is shot attempting to inform Hank Rearden about a government plot, but does succeed in warning Rearden just before he dies.	359
wiki20220301en000_1007	List of Atlas Shrugged characters	Ellis Wyatt is the head of Wyatt Oil. He has almost single-handedly revived the economy of Colorado by discovering a new process for extracting more oil from what were thought to be exhausted oil wells. When first introduced, he is aggressive towards Dagny, whom he does not yet know and whom he blames for what are, in fact, her brother's policies which directly threaten his business. When the government passes laws and decrees which make it impossible for him to continue, he sets all his oil wells on fire, leaving a single note: "I am leaving it as I found it. Take over. It's yours." One particular burning well that resists all efforts to extinguish it becomes known as "Wyatt's Torch". Later Dagny meets him in Galt's Gulch.	List of Atlas Shrugged characters. Ellis Wyatt is the head of Wyatt Oil. He has almost single-handedly revived the economy of Colorado by discovering a new process for extracting more oil from what were thought to be exhausted oil wells. When first introduced, he is aggressive towards Dagny, whom he does not yet know and whom he blames for what are, in fact, her brother's policies which directly threaten his business. When the government passes laws and decrees which make it impossible for him to continue, he sets all his oil wells on fire, leaving a single note: "I am leaving it as I found it. Take over. It's yours." One particular burning well that resists all efforts to extinguish it becomes known as "Wyatt's Torch". Later Dagny meets him in Galt's Gulch.	359
wiki20220301en000_1008	List of Atlas Shrugged characters	Footnotes Notes Citations General references External links Website with comprehensive list of individuals mentioned in Atlas Shrugged Fictional socialites Lists of literary characters Literary characters introduced in 1957	List of Atlas Shrugged characters. Footnotes Notes Citations General references External links Website with comprehensive list of individuals mentioned in Atlas Shrugged Fictional socialites Lists of literary characters Literary characters introduced in 1957	359
wiki20220301en000_1009	Anthropology	Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history.	Anthropology. Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history.	569
wiki20220301en000_1010	Anthropology	Etymology The abstract noun anthropology is first attested in reference to history. Its present use first appeared in Renaissance Germany in the works of Magnus Hundt and Otto Casmann. Their New Latin derived from the combining forms of the Greek words ánthrōpos (, "human") and lógos (, "study"). (Its adjectival form appeared in the works of Aristotle.) It began to be used in English, possibly via French , by the early 18th century. History Through the 19th century In 1647, the Bartholins, founders of the University of Copenhagen, defined as follows:	Anthropology. Etymology The abstract noun anthropology is first attested in reference to history. Its present use first appeared in Renaissance Germany in the works of Magnus Hundt and Otto Casmann. Their New Latin derived from the combining forms of the Greek words ánthrōpos (, "human") and lógos (, "study"). (Its adjectival form appeared in the works of Aristotle.) It began to be used in English, possibly via French , by the early 18th century. History Through the 19th century In 1647, the Bartholins, founders of the University of Copenhagen, defined as follows:	569
wiki20220301en000_1011	Anthropology	History Through the 19th century In 1647, the Bartholins, founders of the University of Copenhagen, defined as follows: Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1839 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the French National Museum of Natural History by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use the term ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848, the Société was abandoned.	Anthropology. History Through the 19th century In 1647, the Bartholins, founders of the University of Copenhagen, defined as follows: Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienne Serres in 1839 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the French National Museum of Natural History by Jean Louis Armand de Quatrefages de Bréau. Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use the term ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848, the Société was abandoned.	569
wiki20220301en000_1012	Anthropology	Meanwhile, the Ethnological Society of New York, currently the American Ethnological Society, was founded on its model in 1842, as well as the Ethnological Society of London in 1843, a break-away group of the Aborigines' Protection Society. These anthropologists of the times were liberal, anti-slavery, and pro-human-rights activists. They maintained international connections.	Anthropology. Meanwhile, the Ethnological Society of New York, currently the American Ethnological Society, was founded on its model in 1842, as well as the Ethnological Society of London in 1843, a break-away group of the Aborigines' Protection Society. These anthropologists of the times were liberal, anti-slavery, and pro-human-rights activists. They maintained international connections.	569
wiki20220301en000_1013	Anthropology	Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.	Anthropology. Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin's On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.	569
wiki20220301en000_1014	Anthropology	Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859. When he read Darwin, he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".	Anthropology. Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Société de biologie to form the first of the explicitly anthropological societies, the Société d'Anthropologie de Paris, meeting for the first time in Paris in 1859. When he read Darwin, he became an immediate convert to Transformisme, as the French called evolutionism. His definition now became "the study of the human group, considered as a whole, in its details, and in relation to the rest of nature".	569
wiki20220301en000_1015	Anthropology	Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca's area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der Naturvölker, 1859–1864. The title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously.	Anthropology. Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca's area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der Naturvölker, 1859–1864. The title was soon translated as "The Anthropology of Primitive Peoples". The last two volumes were published posthumously.	569
wiki20220301en000_1016	Anthropology	Waitz defined anthropology as "the science of the nature of man". Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from "the animals nearest to him". He stresses that the data of comparison must be empirical, gathered by experimentation. The history of civilization, as well as ethnology, are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that "the same laws of thought are applicable to all men".	Anthropology. Waitz defined anthropology as "the science of the nature of man". Following Broca's lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from "the animals nearest to him". He stresses that the data of comparison must be empirical, gathered by experimentation. The history of civilization, as well as ethnology, are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that "the same laws of thought are applicable to all men".	569
wiki20220301en000_1017	Anthropology	Waitz was influential among British ethnologists. In 1863, the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, Hunt stressed the work of Waitz, adopting his definitions as a standard. Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.	Anthropology. Waitz was influential among British ethnologists. In 1863, the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, Hunt stressed the work of Waitz, adopting his definitions as a standard. Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.	569
wiki20220301en000_1018	Anthropology	Similar organizations in other countries followed: The Anthropological Society of Madrid (1865), the American Anthropological Association in 1902, the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionists. One notable exception was the Berlin Society for Anthropology, Ethnology, and Prehistory (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.	Anthropology. Similar organizations in other countries followed: The Anthropological Society of Madrid (1865), the American Anthropological Association in 1902, the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionists. One notable exception was the Berlin Society for Anthropology, Ethnology, and Prehistory (1869) founded by Rudolph Virchow, known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin's conclusions lacked empirical foundation.	569
wiki20220301en000_1019	Anthropology	During the last three decades of the 19th century, a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898, 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.	Anthropology. During the last three decades of the 19th century, a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898, 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.	569
wiki20220301en000_1020	Anthropology	20th and 21st centuries This meager statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. The organization has reached a global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.	Anthropology. 20th and 21st centuries This meager statistic expanded in the 20th century to comprise anthropology departments in the majority of the world's higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. The organization has reached a global level. For example, the World Council of Anthropological Associations (WCAA), "a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology", currently contains members from about three dozen nations.	569
wiki20220301en000_1021	Anthropology	Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by their emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance they place on participant-observation or experiential immersion in the area of research. Cultural anthropology, in particular, has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.	Anthropology. Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by their emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance they place on participant-observation or experiential immersion in the area of research. Cultural anthropology, in particular, has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas' arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.	569
wiki20220301en000_1022	Anthropology	In Great Britain and the Commonwealth countries, the British tradition of social anthropology tends to dominate. In the United States, anthropology has traditionally been divided into the four field approach developed by Franz Boas in the early 20th century: biological or physical anthropology; social, cultural, or sociocultural anthropology; and archaeological anthropology; plus linguistic anthropology. These fields frequently overlap but tend to use different methodologies and techniques. European countries with overseas colonies tended to practice more ethnology (a term coined and defined by Adam F. Kollár in 1783). It is sometimes referred to as sociocultural anthropology in the parts of the world that were influenced by the European tradition. Fields	Anthropology. In Great Britain and the Commonwealth countries, the British tradition of social anthropology tends to dominate. In the United States, anthropology has traditionally been divided into the four field approach developed by Franz Boas in the early 20th century: biological or physical anthropology; social, cultural, or sociocultural anthropology; and archaeological anthropology; plus linguistic anthropology. These fields frequently overlap but tend to use different methodologies and techniques. European countries with overseas colonies tended to practice more ethnology (a term coined and defined by Adam F. Kollár in 1783). It is sometimes referred to as sociocultural anthropology in the parts of the world that were influenced by the European tradition. Fields	569
wiki20220301en000_1023	Anthropology	Fields Anthropology is a global discipline involving humanities, social sciences and natural sciences. Anthropology builds upon knowledge from natural sciences, including the discoveries about the origin and evolution of Homo sapiens, human physical traits, human behavior, the variations among different groups of humans, how the evolutionary past of Homo sapiens has influenced its social organization and culture, and from social sciences, including the organization of human social and cultural relations, institutions, social conflicts, etc. Early anthropology originated in Classical Greece and Persia and studied and tried to understand observable cultural diversity, such as by Al-Biruni of the Islamic Golden Age. As such, anthropology has been central in the development of several new (late 20th century) interdisciplinary fields such as cognitive science, global studies, and various ethnic studies. According to Clifford Geertz,	Anthropology. Fields Anthropology is a global discipline involving humanities, social sciences and natural sciences. Anthropology builds upon knowledge from natural sciences, including the discoveries about the origin and evolution of Homo sapiens, human physical traits, human behavior, the variations among different groups of humans, how the evolutionary past of Homo sapiens has influenced its social organization and culture, and from social sciences, including the organization of human social and cultural relations, institutions, social conflicts, etc. Early anthropology originated in Classical Greece and Persia and studied and tried to understand observable cultural diversity, such as by Al-Biruni of the Islamic Golden Age. As such, anthropology has been central in the development of several new (late 20th century) interdisciplinary fields such as cognitive science, global studies, and various ethnic studies. According to Clifford Geertz,	569
wiki20220301en000_1024	Anthropology	According to Clifford Geertz, Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline. During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades. Sociocultural	Anthropology. According to Clifford Geertz, Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline. During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades. Sociocultural	569
wiki20220301en000_1025	Anthropology	Sociocultural Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people make sense of the world around them, while social anthropology is the study of the relationships among individuals and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects the experience for self and group, contributing to a more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. In that, it helps develop an understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.	Anthropology. Sociocultural Sociocultural anthropology draws together the principle axes of cultural anthropology and social anthropology. Cultural anthropology is the comparative study of the manifold ways in which people make sense of the world around them, while social anthropology is the study of the relationships among individuals and groups. Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects the experience for self and group, contributing to a more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. In that, it helps develop an understanding of social structures, typically of others and other populations (such as minorities, subgroups, dissidents, etc.). There is no hard-and-fast distinction between them, and these categories overlap to a considerable degree.	569
wiki20220301en000_1026	Anthropology	Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As a methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.	Anthropology. Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. This project is often accommodated in the field of ethnography. Ethnography can refer to both a methodology and the product of ethnographic research, i.e. an ethnographic monograph. As a methodology, ethnography is based upon long-term fieldwork within a community or other research site. Participant observation is one of the foundational methods of social and cultural anthropology. Ethnology involves the systematic comparison of different cultures. The process of participant-observation can be especially helpful to understanding a culture from an emic (conceptual, vs. etic, or technical) point of view.	569
wiki20220301en000_1027	Anthropology	The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology). Comparison across cultures is a key element of method in sociocultural anthropology, including the industrialized (and de-industrialized) West. The Standard Cross-Cultural Sample (SCCS) includes 186 such cultures. Biological	Anthropology. The study of kinship and social organization is a central focus of sociocultural anthropology, as kinship is a human universal. Sociocultural anthropology also covers economic and political organization, law and conflict resolution, patterns of consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, values, etiquette, worldview, sports, music, nutrition, recreation, games, food, festivals, and language (which is also the object of study in linguistic anthropology). Comparison across cultures is a key element of method in sociocultural anthropology, including the industrialized (and de-industrialized) West. The Standard Cross-Cultural Sample (SCCS) includes 186 such cultures. Biological	569
wiki20220301en000_1028	Anthropology	Biological Biological anthropology and physical anthropology are synonymous terms to describe anthropological research focused on the study of humans and non-human primates in their biological, evolutionary, and demographic dimensions. It examines the biological and social factors that have affected the evolution of humans and other primates, and that generate, maintain or change contemporary genetic and physiological variation. Archaeological	Anthropology. Biological Biological anthropology and physical anthropology are synonymous terms to describe anthropological research focused on the study of humans and non-human primates in their biological, evolutionary, and demographic dimensions. It examines the biological and social factors that have affected the evolution of humans and other primates, and that generate, maintain or change contemporary genetic and physiological variation. Archaeological	569
wiki20220301en000_1029	Anthropology	Archaeological Archaeology is the study of the human past through its material remains. Artifacts, faunal remains, and human altered landscapes are evidence of the cultural and material lives of past societies. Archaeologists examine material remains in order to deduce patterns of past human behavior and cultural practices. Ethnoarchaeology is a type of archaeology that studies the practices and material remains of living human groups in order to gain a better understanding of the evidence left behind by past human groups, who are presumed to have lived in similar ways. Linguistic	Anthropology. Archaeological Archaeology is the study of the human past through its material remains. Artifacts, faunal remains, and human altered landscapes are evidence of the cultural and material lives of past societies. Archaeologists examine material remains in order to deduce patterns of past human behavior and cultural practices. Ethnoarchaeology is a type of archaeology that studies the practices and material remains of living human groups in order to gain a better understanding of the evidence left behind by past human groups, who are presumed to have lived in similar ways. Linguistic	569
wiki20220301en000_1030	Anthropology	Linguistic Linguistic anthropology (not to be confused with anthropological linguistics) seeks to understand the processes of human communications, verbal and non-verbal, variation in language across time and space, the social uses of language, and the relationship between language and culture. It is the branch of anthropology that brings linguistic methods to bear on anthropological problems, linking the analysis of linguistic forms and processes to the interpretation of sociocultural processes. Linguistic anthropologists often draw on related fields including sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis. Ethnography Ethnography is a method of analysing social or cultural interaction. It often involves participant observation though an ethnographer may also draw from texts written by participants of in social interactions. Ethnography views first-hand experience and social context as important.	Anthropology. Linguistic Linguistic anthropology (not to be confused with anthropological linguistics) seeks to understand the processes of human communications, verbal and non-verbal, variation in language across time and space, the social uses of language, and the relationship between language and culture. It is the branch of anthropology that brings linguistic methods to bear on anthropological problems, linking the analysis of linguistic forms and processes to the interpretation of sociocultural processes. Linguistic anthropologists often draw on related fields including sociolinguistics, pragmatics, cognitive linguistics, semiotics, discourse analysis, and narrative analysis. Ethnography Ethnography is a method of analysing social or cultural interaction. It often involves participant observation though an ethnographer may also draw from texts written by participants of in social interactions. Ethnography views first-hand experience and social context as important.	569
wiki20220301en000_1031	Anthropology	Tim Ingold distinguishes ethnography from anthropology arguing that anthropology tries to construct general theories of human experience, applicable in general and novel settings, while ethnography concerns itself with fidelity. He argues that the anthropologist must make his writing consistent with their understanding of literature and other theory, but notes that ethnography may be of use to the anthropologists and the fields inform one another. Key topics by field: sociocultural Art, media, music, dance and film Art	Anthropology. Tim Ingold distinguishes ethnography from anthropology arguing that anthropology tries to construct general theories of human experience, applicable in general and novel settings, while ethnography concerns itself with fidelity. He argues that the anthropologist must make his writing consistent with their understanding of literature and other theory, but notes that ethnography may be of use to the anthropologists and the fields inform one another. Key topics by field: sociocultural Art, media, music, dance and film Art	569
wiki20220301en000_1032	Anthropology	Key topics by field: sociocultural Art, media, music, dance and film Art One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' Primitive Art, Claude Lévi-Strauss' The Way of the Masks (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'. Media	Anthropology. Key topics by field: sociocultural Art, media, music, dance and film Art One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' Primitive Art, Claude Lévi-Strauss' The Way of the Masks (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'. Media	569
wiki20220301en000_1033	Anthropology	Media Media anthropology (also known as the anthropology of media or mass media) emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media. The types of ethnographic contexts explored range from contexts of media production (e.g., ethnographies of newsrooms in newspapers, journalists in the field, film production) to contexts of media reception, following audiences in their everyday responses to media. Other types include cyber anthropology, a relatively new area of internet research, as well as ethnographies of other areas of research which happen to involve media, such as development work, social movements, or health education. This is in addition to many classic ethnographic contexts, where media such as radio, the press, new media, and television have started to make their presences felt since the early 1990s. Music	Anthropology. Media Media anthropology (also known as the anthropology of media or mass media) emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media. The types of ethnographic contexts explored range from contexts of media production (e.g., ethnographies of newsrooms in newspapers, journalists in the field, film production) to contexts of media reception, following audiences in their everyday responses to media. Other types include cyber anthropology, a relatively new area of internet research, as well as ethnographies of other areas of research which happen to involve media, such as development work, social movements, or health education. This is in addition to many classic ethnographic contexts, where media such as radio, the press, new media, and television have started to make their presences felt since the early 1990s. Music	569
wiki20220301en000_1034	Anthropology	Music Ethnomusicology is an academic field encompassing various approaches to the study of music (broadly defined), that emphasize its cultural, social, material, cognitive, biological, and other dimensions or contexts instead of or in addition to its isolated sound component or any particular repertoire. Ethnomusicology can be used in a wide variety of fields, such as teaching, politics, cultural anthropology etc. While the origins of ethnomusicology date back to the 18th and 19th centuries, it was formally introduced as “ethnomusicology” by Dutch scholar Jaap Kunst around 1950. Later, the influence of study in this area spawned the creation of the periodical Ethnomusicology and the Society of Ethnomusicology. Visual	Anthropology. Music Ethnomusicology is an academic field encompassing various approaches to the study of music (broadly defined), that emphasize its cultural, social, material, cognitive, biological, and other dimensions or contexts instead of or in addition to its isolated sound component or any particular repertoire. Ethnomusicology can be used in a wide variety of fields, such as teaching, politics, cultural anthropology etc. While the origins of ethnomusicology date back to the 18th and 19th centuries, it was formally introduced as “ethnomusicology” by Dutch scholar Jaap Kunst around 1950. Later, the influence of study in this area spawned the creation of the periodical Ethnomusicology and the Society of Ethnomusicology. Visual	569
wiki20220301en000_1035	Anthropology	Visual Visual anthropology is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. While the term is sometimes used interchangeably with ethnographic film, visual anthropology also encompasses the anthropological study of visual representation, including areas such as performance, museums, art, and the production and reception of mass media. Visual representations from all cultures, such as sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings, and photographs are included in the focus of visual anthropology. Economic, political economic, applied and development Economic	Anthropology. Visual Visual anthropology is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. While the term is sometimes used interchangeably with ethnographic film, visual anthropology also encompasses the anthropological study of visual representation, including areas such as performance, museums, art, and the production and reception of mass media. Visual representations from all cultures, such as sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings, and photographs are included in the focus of visual anthropology. Economic, political economic, applied and development Economic	569
wiki20220301en000_1036	Anthropology	Economic, political economic, applied and development Economic Economic anthropology attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology begin with the Polish-British founder of anthropology, Bronisław Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange. The school of thought derived from Marx and known as Political Economy focuses on production, in contrast. Economic anthropologists have abandoned the primitivist niche they were relegated to by economists, and have now turned to examine corporations, banks, and the global financial system from an anthropological perspective. Political economy	Anthropology. Economic, political economic, applied and development Economic Economic anthropology attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It has a complex relationship with the discipline of economics, of which it is highly critical. Its origins as a sub-field of anthropology begin with the Polish-British founder of anthropology, Bronisław Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange. The school of thought derived from Marx and known as Political Economy focuses on production, in contrast. Economic anthropologists have abandoned the primitivist niche they were relegated to by economists, and have now turned to examine corporations, banks, and the global financial system from an anthropological perspective. Political economy	569
wiki20220301en000_1037	Anthropology	Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Three main areas of interest rapidly developed. The first of these areas was concerned with the "pre-capitalist" societies that were subject to evolutionary "tribal" stereotypes. Sahlin's work on hunter-gatherers as the "original affluent society" did much to dissipate that image. The second area was concerned with the vast majority of the world's population at the time, the peasantry, many of whom were involved in complex revolutionary wars such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these political economists have more directly addressed issues of	Anthropology. Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture. Three main areas of interest rapidly developed. The first of these areas was concerned with the "pre-capitalist" societies that were subject to evolutionary "tribal" stereotypes. Sahlin's work on hunter-gatherers as the "original affluent society" did much to dissipate that image. The second area was concerned with the vast majority of the world's population at the time, the peasantry, many of whom were involved in complex revolutionary wars such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these political economists have more directly addressed issues of	569
wiki20220301en000_1038	Anthropology	such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these political economists have more directly addressed issues of industrial (and post-industrial) capitalism around the world.	Anthropology. such as in Vietnam. The third area was on colonialism, imperialism, and the creation of the capitalist world-system. More recently, these political economists have more directly addressed issues of industrial (and post-industrial) capitalism around the world.	569
wiki20220301en000_1039	Anthropology	Applied Applied anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to development anthropology (distinct from the more critical anthropology of development). Development	Anthropology. Applied Applied anthropology refers to the application of the method and theory of anthropology to the analysis and solution of practical problems. It is a "complex of related, research-based, instrumental methods which produce change or stability in specific cultural systems through the provision of data, initiation of direct action, and/or the formulation of policy". More simply, applied anthropology is the practical side of anthropological research; it includes researcher involvement and activism within the participating community. It is closely related to development anthropology (distinct from the more critical anthropology of development). Development	569