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wiki20220301en000_1600	Afroasiatic languages	Afroasiatic Urheimat The Afroasiatic urheimat, the hypothetical place where Proto-Afroasiatic language speakers lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into distinct languages, is unknown. Afroasiatic languages are today primarily spoken in West Asia, North Africa, the Horn of Africa, and parts of the Sahel. Their distribution seems to have been influenced by the Sahara pump operating over the last 10,000 years. While there is no definitive agreement on when or where the original homeland of this language family existed, many link the first speakers to the first farmers in the Levant who would later spread to North and East Africa. Others argue the first speakers were pre-agricultural and based in North East Africa. Similarities in grammar and syntax	Afroasiatic languages. Afroasiatic Urheimat The Afroasiatic urheimat, the hypothetical place where Proto-Afroasiatic language speakers lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into distinct languages, is unknown. Afroasiatic languages are today primarily spoken in West Asia, North Africa, the Horn of Africa, and parts of the Sahel. Their distribution seems to have been influenced by the Sahara pump operating over the last 10,000 years. While there is no definitive agreement on when or where the original homeland of this language family existed, many link the first speakers to the first farmers in the Levant who would later spread to North and East Africa. Others argue the first speakers were pre-agricultural and based in North East Africa. Similarities in grammar and syntax	599
wiki20220301en000_1601	Afroasiatic languages	Similarities in grammar and syntax Widespread (though not universal) features of the Afroasiatic languages include: A set of emphatic consonants, variously realized as glottalized, pharyngealized, or implosive. VSO typology with SVO tendencies. A two-gender system in the singular, with the feminine marked by the sound /t/. All Afroasiatic subfamilies show evidence of a causative affix s. Semitic, Berber, Cushitic (including Beja), and Chadic support possessive suffixes. Nisba derivation in -j (earlier Egyptian) or -ī (Semitic) Morphology in which words inflect by changes within the root (vowel changes or gemination) as well as with prefixes and suffixes.	Afroasiatic languages. Similarities in grammar and syntax Widespread (though not universal) features of the Afroasiatic languages include: A set of emphatic consonants, variously realized as glottalized, pharyngealized, or implosive. VSO typology with SVO tendencies. A two-gender system in the singular, with the feminine marked by the sound /t/. All Afroasiatic subfamilies show evidence of a causative affix s. Semitic, Berber, Cushitic (including Beja), and Chadic support possessive suffixes. Nisba derivation in -j (earlier Egyptian) or -ī (Semitic) Morphology in which words inflect by changes within the root (vowel changes or gemination) as well as with prefixes and suffixes.	599
wiki20220301en000_1602	Afroasiatic languages	One of the most remarkable shared features among the Afroasiatic languages is the prefixing verb conjugation (see the table at the start of this section), with a distinctive pattern of prefixes beginning with /ʔ t n y/, and in particular a pattern whereby third-singular masculine /y-/ is opposed to third-singular feminine and second-singular /t-/. According to Ehret (1996), tonal languages appear in the Omotic and Chadic branches of Afroasiatic, as well as in certain Cushitic languages. The Semitic, Berber and Egyptian branches generally do not use tones phonemically.	Afroasiatic languages. One of the most remarkable shared features among the Afroasiatic languages is the prefixing verb conjugation (see the table at the start of this section), with a distinctive pattern of prefixes beginning with /ʔ t n y/, and in particular a pattern whereby third-singular masculine /y-/ is opposed to third-singular feminine and second-singular /t-/. According to Ehret (1996), tonal languages appear in the Omotic and Chadic branches of Afroasiatic, as well as in certain Cushitic languages. The Semitic, Berber and Egyptian branches generally do not use tones phonemically.	599
wiki20220301en000_1603	Afroasiatic languages	The Berber and Semitic branches share certain grammatical features (e.g. alternative feminine endings -ay/-āy; corresponding vowel templates for verbal conjugations) which can be reconstructed for a higher-order proto-language (provisionally called "Proto-Berbero-Semitic" by Kossmann & Suchard (2018) and Putten (2018)). Whether this proto-language is ancestral to Berber and Semitic only, or also to other branches of Afroasiatic, still remains to be established. Shared vocabulary The following are some examples of Afroasiatic cognates, including ten pronouns, three nouns, and three verbs. Source: Christopher Ehret, Reconstructing Proto-Afroasiatic (Berkeley: University of California Press, 1995).	Afroasiatic languages. The Berber and Semitic branches share certain grammatical features (e.g. alternative feminine endings -ay/-āy; corresponding vowel templates for verbal conjugations) which can be reconstructed for a higher-order proto-language (provisionally called "Proto-Berbero-Semitic" by Kossmann & Suchard (2018) and Putten (2018)). Whether this proto-language is ancestral to Berber and Semitic only, or also to other branches of Afroasiatic, still remains to be established. Shared vocabulary The following are some examples of Afroasiatic cognates, including ten pronouns, three nouns, and three verbs. Source: Christopher Ehret, Reconstructing Proto-Afroasiatic (Berkeley: University of California Press, 1995).	599
wiki20220301en000_1604	Afroasiatic languages	Source: Christopher Ehret, Reconstructing Proto-Afroasiatic (Berkeley: University of California Press, 1995). Note: Ehret does not make use of Berber in his etymologies, stating (1995: 12): "the kind of extensive reconstruction of proto-Berber lexicon that might help in sorting through alternative possible etymologies is not yet available." The Berber cognates here are taken from the previous version of the table in this article and need to be completed and referenced. Abbreviations: NOm = 'North Omotic', SOm = 'South Omotic'. MSA = 'Modern South Arabian', PSC = 'Proto-Southern Cushitic', PSom-II = 'Proto-Somali, stage 2'. masc. = 'masculine', fem. = 'feminine', sing. = 'singular', pl. = 'plural'. 1s. = 'first person singular', 2s. = 'second person singular'.	Afroasiatic languages. Source: Christopher Ehret, Reconstructing Proto-Afroasiatic (Berkeley: University of California Press, 1995). Note: Ehret does not make use of Berber in his etymologies, stating (1995: 12): "the kind of extensive reconstruction of proto-Berber lexicon that might help in sorting through alternative possible etymologies is not yet available." The Berber cognates here are taken from the previous version of the table in this article and need to be completed and referenced. Abbreviations: NOm = 'North Omotic', SOm = 'South Omotic'. MSA = 'Modern South Arabian', PSC = 'Proto-Southern Cushitic', PSom-II = 'Proto-Somali, stage 2'. masc. = 'masculine', fem. = 'feminine', sing. = 'singular', pl. = 'plural'. 1s. = 'first person singular', 2s. = 'second person singular'.	599
wiki20220301en000_1605	Afroasiatic languages	Symbols: Following Ehret (1995: 70), a caron ˇ over a vowel indicates rising tone, and a circumflex ^ over a vowel indicates falling tone. V indicates a vowel of unknown quality. Ɂ indicates a glottal stop. * indicates reconstructed forms based on comparison of related languages. There are two etymological dictionaries of Afroasiatic, one by Christopher Ehret, and one by Vladimir Orel and Olga Stolbova. The two dictionaries disagree on almost everything. The following table contains the thirty roots or so (out of thousands) that represent a fragile consensus of present research:	Afroasiatic languages. Symbols: Following Ehret (1995: 70), a caron ˇ over a vowel indicates rising tone, and a circumflex ^ over a vowel indicates falling tone. V indicates a vowel of unknown quality. Ɂ indicates a glottal stop. * indicates reconstructed forms based on comparison of related languages. There are two etymological dictionaries of Afroasiatic, one by Christopher Ehret, and one by Vladimir Orel and Olga Stolbova. The two dictionaries disagree on almost everything. The following table contains the thirty roots or so (out of thousands) that represent a fragile consensus of present research:	599
wiki20220301en000_1606	Afroasiatic languages	Etymological bibliography Some of the main sources for Afroasiatic etymologies include: Cohen, Marcel. 1947. Essai comparatif sur le vocabulaire et la phonétique du chamito-sémitique. Paris: Champion. Diakonoff, Igor M. et al. 1993–1997. "Historical-comparative vocabulary of Afrasian," St. Petersburg Journal of African Studies 2–6. Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary (= University of California Publications in Linguistics 126). Berkeley and Los Angeles: University of California Press. Orel, Vladimir E. and Olga V. Stolbova. 1995. Hamito-Semitic Etymological Dictionary: Materials for a Reconstruction. Leiden: Brill. . See also Afroasiatic phonetic notation Borean languages Indo-European languages Indo-Semitic languages Languages of Africa Languages of Asia Languages of Europe Nostratic languages Proto-Afroasiatic language References Citations Works cited General references	Afroasiatic languages. Etymological bibliography Some of the main sources for Afroasiatic etymologies include: Cohen, Marcel. 1947. Essai comparatif sur le vocabulaire et la phonétique du chamito-sémitique. Paris: Champion. Diakonoff, Igor M. et al. 1993–1997. "Historical-comparative vocabulary of Afrasian," St. Petersburg Journal of African Studies 2–6. Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary (= University of California Publications in Linguistics 126). Berkeley and Los Angeles: University of California Press. Orel, Vladimir E. and Olga V. Stolbova. 1995. Hamito-Semitic Etymological Dictionary: Materials for a Reconstruction. Leiden: Brill. . See also Afroasiatic phonetic notation Borean languages Indo-European languages Indo-Semitic languages Languages of Africa Languages of Asia Languages of Europe Nostratic languages Proto-Afroasiatic language References Citations Works cited General references	599
wiki20220301en000_1607	Afroasiatic languages	References Citations Works cited General references Anthony, David. 2007. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton: Princeton University Press.	Afroasiatic languages. References Citations Works cited General references Anthony, David. 2007. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton: Princeton University Press.	599
wiki20220301en000_1608	Afroasiatic languages	Bender, Lionel et al. 2003. Selected Comparative-Historical Afro-Asiatic Studies in Memory of Igor M. Diakonoff. LINCOM. Bomhard, Alan R. 1996. Indo-European and the Nostratic Hypothesis. Signum. Diakonoff, Igor M. 1988. Afrasian Languages. Moscow: Nauka. Diakonoff, Igor M. 1996. "Some reflections on the Afrasian linguistic macrofamily." Journal of Near Eastern Studies 55, 293. Diakonoff, Igor M. 1998. "The earliest Semitic society: Linguistic data." Journal of Semitic Studies 43, 209. Dimmendaal, Gerrit, and Erhard Voeltz. 2007. "Africa". In Christopher Moseley, ed., Encyclopedia of the world's endangered languages. Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary. Berkeley and Los Angeles: University of California Press.	Afroasiatic languages. Bender, Lionel et al. 2003. Selected Comparative-Historical Afro-Asiatic Studies in Memory of Igor M. Diakonoff. LINCOM. Bomhard, Alan R. 1996. Indo-European and the Nostratic Hypothesis. Signum. Diakonoff, Igor M. 1988. Afrasian Languages. Moscow: Nauka. Diakonoff, Igor M. 1996. "Some reflections on the Afrasian linguistic macrofamily." Journal of Near Eastern Studies 55, 293. Diakonoff, Igor M. 1998. "The earliest Semitic society: Linguistic data." Journal of Semitic Studies 43, 209. Dimmendaal, Gerrit, and Erhard Voeltz. 2007. "Africa". In Christopher Moseley, ed., Encyclopedia of the world's endangered languages. Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary. Berkeley and Los Angeles: University of California Press.	599
wiki20220301en000_1609	Afroasiatic languages	Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary. Berkeley and Los Angeles: University of California Press. Ehret, Christopher. 1997. Abstract of "The lessons of deep-time historical-comparative reconstruction in Afroasiatic: reflections on Reconstructing Proto-Afroasiatic: Vowels, Tone, Consonants, and Vocabulary (U.C. Press, 1995)", paper delivered at the Twenty-fifth Annual Meeting of the North American Conference on Afro-Asiatic Linguistics, held in Miami, Florida, on 21–23 March 1997. Finnegan, Ruth H. 1970. "Afro-Asiatic languages West Africa". Oral Literature in Africa, pg 558. Fleming, Harold C. 2006. Ongota: A Decisive Language in African Prehistory. Wiesbaden: Otto Harrassowitz. Greenberg, Joseph H. 1950. "Studies in African linguistic classification: IV. Hamito-Semitic." Southwestern Journal of Anthropology 6, 47–63.	Afroasiatic languages. Ehret, Christopher. 1995. Reconstructing Proto-Afroasiatic (Proto-Afrasian): Vowels, Tone, Consonants, and Vocabulary. Berkeley and Los Angeles: University of California Press. Ehret, Christopher. 1997. Abstract of "The lessons of deep-time historical-comparative reconstruction in Afroasiatic: reflections on Reconstructing Proto-Afroasiatic: Vowels, Tone, Consonants, and Vocabulary (U.C. Press, 1995)", paper delivered at the Twenty-fifth Annual Meeting of the North American Conference on Afro-Asiatic Linguistics, held in Miami, Florida, on 21–23 March 1997. Finnegan, Ruth H. 1970. "Afro-Asiatic languages West Africa". Oral Literature in Africa, pg 558. Fleming, Harold C. 2006. Ongota: A Decisive Language in African Prehistory. Wiesbaden: Otto Harrassowitz. Greenberg, Joseph H. 1950. "Studies in African linguistic classification: IV. Hamito-Semitic." Southwestern Journal of Anthropology 6, 47–63.	599
wiki20220301en000_1610	Afroasiatic languages	Greenberg, Joseph H. 1950. "Studies in African linguistic classification: IV. Hamito-Semitic." Southwestern Journal of Anthropology 6, 47–63. Greenberg, Joseph H. 1955. Studies in African Linguistic Classification. New Haven: Compass Publishing Company. (Photo-offset reprint of the SJA articles with minor corrections.) Greenberg, Joseph H. 1963. The Languages of Africa. Bloomington: Indiana University. (Heavily revised version of Greenberg 1955.) Greenberg, Joseph H. 1966. The Languages of Africa (2nd ed. with additions and corrections). Bloomington: Indiana University. Greenberg, Joseph H. 1981. "African linguistic classification." General History of Africa, Volume 1: Methodology and African Prehistory, edited by Joseph Ki-Zerbo, 292–308. Berkeley and Los Angeles: University of California Press. Greenberg, Joseph H. 2000–2002. Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1: Grammar, Volume 2: Lexicon. Stanford: Stanford University Press.	Afroasiatic languages. Greenberg, Joseph H. 1950. "Studies in African linguistic classification: IV. Hamito-Semitic." Southwestern Journal of Anthropology 6, 47–63. Greenberg, Joseph H. 1955. Studies in African Linguistic Classification. New Haven: Compass Publishing Company. (Photo-offset reprint of the SJA articles with minor corrections.) Greenberg, Joseph H. 1963. The Languages of Africa. Bloomington: Indiana University. (Heavily revised version of Greenberg 1955.) Greenberg, Joseph H. 1966. The Languages of Africa (2nd ed. with additions and corrections). Bloomington: Indiana University. Greenberg, Joseph H. 1981. "African linguistic classification." General History of Africa, Volume 1: Methodology and African Prehistory, edited by Joseph Ki-Zerbo, 292–308. Berkeley and Los Angeles: University of California Press. Greenberg, Joseph H. 2000–2002. Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1: Grammar, Volume 2: Lexicon. Stanford: Stanford University Press.	599
wiki20220301en000_1611	Afroasiatic languages	Greenberg, Joseph H. 2000–2002. Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1: Grammar, Volume 2: Lexicon. Stanford: Stanford University Press. Hayward, R. J. 1995. "The challenge of Omotic: an inaugural lecture delivered on 17 February 1994". London: School of Oriental and African Studies, University of London. Heine, Bernd and Derek Nurse. 2000. African Languages, Chapter 4. Cambridge University Press. Hodge, Carleton T. (editor). 1971. Afroasiatic: A Survey. The Hague – Paris: Mouton. Hodge, Carleton T. 1991. "Indo-European and Afro-Asiatic." In Sydney M. Lamb and E. Douglas Mitchell (editors), Sprung from Some Common Source: Investigations into the Prehistory of Languages, Stanford, California: Stanford University Press, 141–165. Huehnergard, John. 2004. "Afro-Asiatic." In R.D. Woodard (editor), The Cambridge Encyclopedia of the World’s Ancient Languages, Cambridge – New York, 2004, 138–159.	Afroasiatic languages. Greenberg, Joseph H. 2000–2002. Indo-European and Its Closest Relatives: The Eurasiatic Language Family, Volume 1: Grammar, Volume 2: Lexicon. Stanford: Stanford University Press. Hayward, R. J. 1995. "The challenge of Omotic: an inaugural lecture delivered on 17 February 1994". London: School of Oriental and African Studies, University of London. Heine, Bernd and Derek Nurse. 2000. African Languages, Chapter 4. Cambridge University Press. Hodge, Carleton T. (editor). 1971. Afroasiatic: A Survey. The Hague – Paris: Mouton. Hodge, Carleton T. 1991. "Indo-European and Afro-Asiatic." In Sydney M. Lamb and E. Douglas Mitchell (editors), Sprung from Some Common Source: Investigations into the Prehistory of Languages, Stanford, California: Stanford University Press, 141–165. Huehnergard, John. 2004. "Afro-Asiatic." In R.D. Woodard (editor), The Cambridge Encyclopedia of the World’s Ancient Languages, Cambridge – New York, 2004, 138–159.	599
wiki20220301en000_1612	Afroasiatic languages	Huehnergard, John. 2004. "Afro-Asiatic." In R.D. Woodard (editor), The Cambridge Encyclopedia of the World’s Ancient Languages, Cambridge – New York, 2004, 138–159. Militarev, Alexander. "Towards the genetic affiliation of Ongota, a nearly-extinct language of Ethiopia," 60 pp. In Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies, Issue 5. Moscow. (Forthcoming.) Newman, Paul. 1980. The Classification of Chadic within Afroasiatic. Leiden: Universitaire Pers Leiden. Theil, R. 2006. Is Omotic Afro-Asiatic? Proceedings from the David Dwyer retirement symposium, Michigan State University, East Lansing, 21 October 2006.	Afroasiatic languages. Huehnergard, John. 2004. "Afro-Asiatic." In R.D. Woodard (editor), The Cambridge Encyclopedia of the World’s Ancient Languages, Cambridge – New York, 2004, 138–159. Militarev, Alexander. "Towards the genetic affiliation of Ongota, a nearly-extinct language of Ethiopia," 60 pp. In Orientalia et Classica: Papers of the Institute of Oriental and Classical Studies, Issue 5. Moscow. (Forthcoming.) Newman, Paul. 1980. The Classification of Chadic within Afroasiatic. Leiden: Universitaire Pers Leiden. Theil, R. 2006. Is Omotic Afro-Asiatic? Proceedings from the David Dwyer retirement symposium, Michigan State University, East Lansing, 21 October 2006.	599
wiki20220301en000_1613	Afroasiatic languages	Zuckermann, Ghil'ad (2020). Revivalistics: From the Genesis of Israeli to Language Reclamation in Australia and Beyond, Oxford University Press. /	Afroasiatic languages. Zuckermann, Ghil'ad (2020). Revivalistics: From the Genesis of Israeli to Language Reclamation in Australia and Beyond, Oxford University Press. /	599
wiki20220301en000_1614	Afroasiatic languages	External links Afro-Asiatic at the Linguist List MultiTree Project (not functional as of 2014): Genealogical trees attributed to Delafosse 1914, Greenberg 1950–1955, Greenberg 1963, Fleming 1976, Hodge 1976, Orel & Stolbova 1995, Diakonoff 1996–1998, Ehret 1995–2000, Hayward 2000, Militarev 2005, Blench 2006, and Fleming 2006 Afro-Asiatic and Semitic genealogical trees, presented by Alexander Militarev at his talk "Genealogical classification of Afro-Asiatic languages according to the latest data" at the conference on the 70th anniversary of V.M. Illich-Svitych, Moscow, 2004; short annotations of the talks given there The prehistory of a dispersal: the Proto-Afrasian (Afroasiatic) farming lexicon, by Alexander Militarev in "Examining the Farming/Language Dispersal Hypothesis", eds. P. Bellwood & C. Renfrew. (McDonald Institute Monographs.) Cambridge: McDonald Institute for Archaeological Research, 2002, p. 135–50.	Afroasiatic languages. External links Afro-Asiatic at the Linguist List MultiTree Project (not functional as of 2014): Genealogical trees attributed to Delafosse 1914, Greenberg 1950–1955, Greenberg 1963, Fleming 1976, Hodge 1976, Orel & Stolbova 1995, Diakonoff 1996–1998, Ehret 1995–2000, Hayward 2000, Militarev 2005, Blench 2006, and Fleming 2006 Afro-Asiatic and Semitic genealogical trees, presented by Alexander Militarev at his talk "Genealogical classification of Afro-Asiatic languages according to the latest data" at the conference on the 70th anniversary of V.M. Illich-Svitych, Moscow, 2004; short annotations of the talks given there The prehistory of a dispersal: the Proto-Afrasian (Afroasiatic) farming lexicon, by Alexander Militarev in "Examining the Farming/Language Dispersal Hypothesis", eds. P. Bellwood & C. Renfrew. (McDonald Institute Monographs.) Cambridge: McDonald Institute for Archaeological Research, 2002, p. 135–50.	599
wiki20220301en000_1615	Afroasiatic languages	Once More About Glottochronology And The Comparative Method: The Omotic-Afrasian case, by Alexander Militarev in "Aspects of Comparative Linguistics", v. 1. Moscow: RSUH Publishers, 2005, pp. 339–408. Root Extension And Root Formation In Semitic And Afrasian, by Alexander Militarev in "Proceedings of the Barcelona Symposium on comparative Semitic", 19-20/11/2004. Aula Orientalis 23/1-2, 2005, pp. 83–129. Akkadian-Egyptian lexical matches, by Alexander Militarev in "Papers on Semitic and Afroasiatic Linguistics in Honor of Gene B. Gragg." Ed. by Cynthia L. Miller. Studies in Ancient Oriental Civilization 60. Chicago: The Oriental Institute, 2007, p. 139–145. A comparison of Orel-Stolbova's and Ehret's Afro-Asiatic reconstructions "Is Omotic Afro-Asiatic?" by Rolf Theil (2006) NACAL The North American Conference on Afroasiatic Linguistics, now in its 35th year Afro-Asiatic webpage of Roger Blench (with family tree).	Afroasiatic languages. Once More About Glottochronology And The Comparative Method: The Omotic-Afrasian case, by Alexander Militarev in "Aspects of Comparative Linguistics", v. 1. Moscow: RSUH Publishers, 2005, pp. 339–408. Root Extension And Root Formation In Semitic And Afrasian, by Alexander Militarev in "Proceedings of the Barcelona Symposium on comparative Semitic", 19-20/11/2004. Aula Orientalis 23/1-2, 2005, pp. 83–129. Akkadian-Egyptian lexical matches, by Alexander Militarev in "Papers on Semitic and Afroasiatic Linguistics in Honor of Gene B. Gragg." Ed. by Cynthia L. Miller. Studies in Ancient Oriental Civilization 60. Chicago: The Oriental Institute, 2007, p. 139–145. A comparison of Orel-Stolbova's and Ehret's Afro-Asiatic reconstructions "Is Omotic Afro-Asiatic?" by Rolf Theil (2006) NACAL The North American Conference on Afroasiatic Linguistics, now in its 35th year Afro-Asiatic webpage of Roger Blench (with family tree).	599
wiki20220301en000_1616	Afroasiatic languages	Language families Ethnic groups in Africa Ethnic groups in Asia Ethnic groups in Europe	Afroasiatic languages. Language families Ethnic groups in Africa Ethnic groups in Asia Ethnic groups in Europe	599
wiki20220301en000_1617	Andorra	Andorra, officially the Principality of Andorra, is a sovereign landlocked microstate on the Iberian Peninsula, in the eastern Pyrenees, bordered by France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the count of Urgell until 988, when it was transferred to the Roman Catholic Diocese of Urgell. The present principality was formed by a charter in 1278. It is headed by two co-princes: the Bishop of Urgell in Catalonia, Spain and the President of France. Its capital and largest city is Andorra la Vella.	Andorra. Andorra, officially the Principality of Andorra, is a sovereign landlocked microstate on the Iberian Peninsula, in the eastern Pyrenees, bordered by France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the count of Urgell until 988, when it was transferred to the Roman Catholic Diocese of Urgell. The present principality was formed by a charter in 1278. It is headed by two co-princes: the Bishop of Urgell in Catalonia, Spain and the President of France. Its capital and largest city is Andorra la Vella.	600
wiki20220301en000_1618	Andorra	Andorra is the sixth-smallest state in Europe, with an area of and a population of approximately . The Andorran people are a Romance ethnic group of originally Catalan descent. Andorra is the world's 16th-smallest country by land and 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of above sea level. The official language is Catalan, but Spanish, Portuguese, and French are also commonly spoken. Tourism in Andorra sees an estimated 10.2 million visitors annually. Andorra is not a member state of the European Union, but the euro is its official currency. It has been a member of the United Nations since 1993. In 2013, Andorra had the highest life expectancy in the world at 81 years, according to the Global Burden of Disease Study; in 2019, it had the 23rd-highest at 81.9 years, according to the United Nations Development Programme.	Andorra. Andorra is the sixth-smallest state in Europe, with an area of and a population of approximately . The Andorran people are a Romance ethnic group of originally Catalan descent. Andorra is the world's 16th-smallest country by land and 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of above sea level. The official language is Catalan, but Spanish, Portuguese, and French are also commonly spoken. Tourism in Andorra sees an estimated 10.2 million visitors annually. Andorra is not a member state of the European Union, but the euro is its official currency. It has been a member of the United Nations since 1993. In 2013, Andorra had the highest life expectancy in the world at 81 years, according to the Global Burden of Disease Study; in 2019, it had the 23rd-highest at 81.9 years, according to the United Nations Development Programme.	600
wiki20220301en000_1619	Andorra	Etymology The origin of the word Andorra is unknown, although several hypotheses have been formulated. The oldest derivation is from the Greek historian Polybius (The Histories III, 35, 1), who describes the Andosins, an Iberian Pre-Roman tribe, as historically located in the valleys of Andorra and facing the Carthaginian army in its passage through the Pyrenees during the Punic Wars. The word Andosini or Andosins () may derive from the Basque , meaning "big" or "giant". The Andorran toponymy shows evidence of Basque language in the area. Another theory suggests that the word Andorra may derive from the old word Anorra that contains the Basque word (water). Another theory suggests that Andorra may derive from , meaning "the thickly wooded place". When the Arabs and Moors conquered the Iberian Peninsula, the valleys of the High Pyrenees were covered by large tracts of forest. These regions were not administered by Muslims, because of the geographic difficulty of direct rule.	Andorra. Etymology The origin of the word Andorra is unknown, although several hypotheses have been formulated. The oldest derivation is from the Greek historian Polybius (The Histories III, 35, 1), who describes the Andosins, an Iberian Pre-Roman tribe, as historically located in the valleys of Andorra and facing the Carthaginian army in its passage through the Pyrenees during the Punic Wars. The word Andosini or Andosins () may derive from the Basque , meaning "big" or "giant". The Andorran toponymy shows evidence of Basque language in the area. Another theory suggests that the word Andorra may derive from the old word Anorra that contains the Basque word (water). Another theory suggests that Andorra may derive from , meaning "the thickly wooded place". When the Arabs and Moors conquered the Iberian Peninsula, the valleys of the High Pyrenees were covered by large tracts of forest. These regions were not administered by Muslims, because of the geographic difficulty of direct rule.	600
wiki20220301en000_1620	Andorra	Other theories suggest that the term derives from the Navarro-Aragonese "andurrial", which means "land covered with bushes" or "scrubland". The folk etymology holds that Charlemagne had named the region as a reference to the Biblical Canaanite valley of Endor or Andor (where the Midianites had been defeated), a name bestowed by his heir and son Louis the Pious after defeating the Moors in the "wild valleys of Hell". History Prehistory La Balma de la Margineda, found by archaeologists at Sant Julià de Lòria, was settled in 9,500 BC as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.	Andorra. Other theories suggest that the term derives from the Navarro-Aragonese "andurrial", which means "land covered with bushes" or "scrubland". The folk etymology holds that Charlemagne had named the region as a reference to the Biblical Canaanite valley of Endor or Andor (where the Midianites had been defeated), a name bestowed by his heir and son Louis the Pious after defeating the Moors in the "wild valleys of Hell". History Prehistory La Balma de la Margineda, found by archaeologists at Sant Julià de Lòria, was settled in 9,500 BC as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.	600
wiki20220301en000_1621	Andorra	During the Neolithic Age, a group of people moved to the Valley of Madriu (the present-day Natural Parc located in Escaldes-Engordany declared UNESCO World Heritage Site) as a permanent camp in 6640 BC. The population of the valley grew cereals, raised domestic livestock, and developed a commercial trade with people from the Segre and Occitania. Other archaeological deposits include the Tombs of Segudet (Ordino) and Feixa del Moro (Sant Julià de Lòria), both dated in 4900–4300 BC as an example of the Urn culture in Andorra. The model of small settlements began to evolve to a complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and relicaries can be found in the ancient sanctuaries scattered around the country. The sanctuary of Roc de les Bruixes (Stone of the Witches) is perhaps the most important archeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient scripture and engraved stone murals.	Andorra. During the Neolithic Age, a group of people moved to the Valley of Madriu (the present-day Natural Parc located in Escaldes-Engordany declared UNESCO World Heritage Site) as a permanent camp in 6640 BC. The population of the valley grew cereals, raised domestic livestock, and developed a commercial trade with people from the Segre and Occitania. Other archaeological deposits include the Tombs of Segudet (Ordino) and Feixa del Moro (Sant Julià de Lòria), both dated in 4900–4300 BC as an example of the Urn culture in Andorra. The model of small settlements began to evolve to a complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and relicaries can be found in the ancient sanctuaries scattered around the country. The sanctuary of Roc de les Bruixes (Stone of the Witches) is perhaps the most important archeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient scripture and engraved stone murals.	600
wiki20220301en000_1622	Andorra	Iberian and Roman Andorra The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe Andosins or Andosini () during the 7th and 2nd centuries BC. Influenced by the Aquitanian, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his Histories during the Punic Wars. Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp.	Andorra. Iberian and Roman Andorra The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe Andosins or Andosini () during the 7th and 2nd centuries BC. Influenced by the Aquitanian, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his Histories during the Punic Wars. Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp.	600
wiki20220301en000_1623	Andorra	Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp. The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places with the most Roman presence are in Camp Vermell (Red Field) in Sant Julià de Lòria, and in some places in Encamp, as well as in the Roc d'Enclar. People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (the present-day La Seu d'Urgell) and all across Segre through the via romana Strata Ceretana (also known as Strata Confluetana). Visigoths and Carolingians: the legend of Charlemagne	Andorra. Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp. The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places with the most Roman presence are in Camp Vermell (Red Field) in Sant Julià de Lòria, and in some places in Encamp, as well as in the Roc d'Enclar. People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (the present-day La Seu d'Urgell) and all across Segre through the via romana Strata Ceretana (also known as Strata Confluetana). Visigoths and Carolingians: the legend of Charlemagne	600
wiki20220301en000_1624	Andorra	Visigoths and Carolingians: the legend of Charlemagne After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, the Kingdom of Toledo, and the Diocese of Urgell. The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire of Al-Andalus replaced the ruling Visigoths in most of the Iberian Peninsula, Andorra was sheltered from these invaders by the Franks. Tradition holds that Charles the Great (Charlemagne) granted a charter to the Andorran people for a contingent of 5,000 soldiers under the command of Marc Almugaver, in return for fighting against the Moors near Porté-Puymorens (Cerdanya).	Andorra. Visigoths and Carolingians: the legend of Charlemagne After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, the Kingdom of Toledo, and the Diocese of Urgell. The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire of Al-Andalus replaced the ruling Visigoths in most of the Iberian Peninsula, Andorra was sheltered from these invaders by the Franks. Tradition holds that Charles the Great (Charlemagne) granted a charter to the Andorran people for a contingent of 5,000 soldiers under the command of Marc Almugaver, in return for fighting against the Moors near Porté-Puymorens (Cerdanya).	600
wiki20220301en000_1625	Andorra	Andorra remained part of the Frankish Marca Hispanica, the buffer zone between the Frankish Empire and the Muslim territories, Andorra being part of the territory ruled by the Count of Urgell and eventually the bishop of the Diocese of Urgell. Tradition also holds that it was guaranteed by the son of Charlemagne, Louis the Pious, writing the Carta de Poblament or a local municipal charter circa 805. In 988, Borrell II, Count of Urgell, gave the Andorran valleys to the Diocese of Urgell in exchange for land in Cerdanya. Since then, the Bishop of Urgell, based in Seu d'Urgell, has been co-prince of Andorra. The first document that mentions Andorra as a territory is the Acta de Consagració i Dotació de la Catedral de la Seu d'Urgell (Deed of Consecration and Endowment of the Cathedral of La Seu d'Urgell). The document, dated 839, depicts the six old parishes of the Andorran valleys that made up the country's administrative division.	Andorra. Andorra remained part of the Frankish Marca Hispanica, the buffer zone between the Frankish Empire and the Muslim territories, Andorra being part of the territory ruled by the Count of Urgell and eventually the bishop of the Diocese of Urgell. Tradition also holds that it was guaranteed by the son of Charlemagne, Louis the Pious, writing the Carta de Poblament or a local municipal charter circa 805. In 988, Borrell II, Count of Urgell, gave the Andorran valleys to the Diocese of Urgell in exchange for land in Cerdanya. Since then, the Bishop of Urgell, based in Seu d'Urgell, has been co-prince of Andorra. The first document that mentions Andorra as a territory is the Acta de Consagració i Dotació de la Catedral de la Seu d'Urgell (Deed of Consecration and Endowment of the Cathedral of La Seu d'Urgell). The document, dated 839, depicts the six old parishes of the Andorran valleys that made up the country's administrative division.	600
wiki20220301en000_1626	Andorra	Medieval Age: The Paréages and the founding of the Co-Principality Before 1095, Andorra had no military protection, and the Bishop of Urgell, who knew that the count of Urgell wanted to reclaim the Andorran valleys, asked the lord of Caboet for help and protection. In 1095, the Lord of Caboet and the bishop of Urgell signed under oath a declaration of their co-sovereignty over Andorra. Arnalda, daughter of Arnau of Caboet, married the viscount of Castellbò. Their daughter, Ermessenda, married the count of Foix, Roger-Bernard II. Roger-Bernard II and Ermessenda shared rule over Andorra with the bishop of Urgell.	Andorra. Medieval Age: The Paréages and the founding of the Co-Principality Before 1095, Andorra had no military protection, and the Bishop of Urgell, who knew that the count of Urgell wanted to reclaim the Andorran valleys, asked the lord of Caboet for help and protection. In 1095, the Lord of Caboet and the bishop of Urgell signed under oath a declaration of their co-sovereignty over Andorra. Arnalda, daughter of Arnau of Caboet, married the viscount of Castellbò. Their daughter, Ermessenda, married the count of Foix, Roger-Bernard II. Roger-Bernard II and Ermessenda shared rule over Andorra with the bishop of Urgell.	600
wiki20220301en000_1627	Andorra	In the 13th century, a military dispute arose between the bishop of Urgell and the count of Foix as aftermath of the Cathar Crusade. The conflict was resolved in 1278 with the mediation of the king of Aragon, Peter III, between the bishop and the count, by the signing of the first paréage, which provided that Andorra's sovereignty be shared between the count of Foix (whose title would ultimately transfer to the French head of state) and the bishop of Urgell, in Catalonia. This gave the principality its territory and political form. A second paréage was signed in 1288 after a dispute when the count of Foix ordered the construction of a castle in Roc d'Enclar. The document was ratified by the noble notary Jaume Orig of Puigcerdà, and construction of military structures in the country was prohibited.	Andorra. In the 13th century, a military dispute arose between the bishop of Urgell and the count of Foix as aftermath of the Cathar Crusade. The conflict was resolved in 1278 with the mediation of the king of Aragon, Peter III, between the bishop and the count, by the signing of the first paréage, which provided that Andorra's sovereignty be shared between the count of Foix (whose title would ultimately transfer to the French head of state) and the bishop of Urgell, in Catalonia. This gave the principality its territory and political form. A second paréage was signed in 1288 after a dispute when the count of Foix ordered the construction of a castle in Roc d'Enclar. The document was ratified by the noble notary Jaume Orig of Puigcerdà, and construction of military structures in the country was prohibited.	600
wiki20220301en000_1628	Andorra	In 1364, the political organization of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes, making possible the creation of local departments (comuns, quarts and veïnats). After being ratified by Bishop Francesc Tovia and Count John I, the Consell de la Terra or Consell General de les Valls (General Council of the Valleys) was founded in 1419, the second oldest parliament in Europe. The syndic Andreu d'Alàs and the General Council organized the creation of the Justice Courts (La Cort de Justicia) in 1433 with the co-princes and the collection of taxes like foc i lloc (literally "fire and site", a national tax active since then).	Andorra. In 1364, the political organization of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes, making possible the creation of local departments (comuns, quarts and veïnats). After being ratified by Bishop Francesc Tovia and Count John I, the Consell de la Terra or Consell General de les Valls (General Council of the Valleys) was founded in 1419, the second oldest parliament in Europe. The syndic Andreu d'Alàs and the General Council organized the creation of the Justice Courts (La Cort de Justicia) in 1433 with the co-princes and the collection of taxes like foc i lloc (literally "fire and site", a national tax active since then).	600
wiki20220301en000_1629	Andorra	Although there are remains of ecclesiastical works dating before the 9th century (Sant Vicenç d'Enclar or Església de Santa Coloma), Andorra developed exquisite Romanesque Art during the 9th through 14th centuries, particularly in the construction of churches, bridges, religious murals and statues of the Virgin and Child (Our Lady of Meritxell being the most important). Nowadays, the Romanesque buildings that form part of Andorra's cultural heritage stand out in a remarkable way, with an emphasis on Església de Sant Esteve, Sant Joan de Caselles, Església de Sant Miquel d'Engolasters, Sant Martí de la Cortinada and the medieval bridges of Margineda and Escalls among many others. The Catalan Pyrenees were embryonic of the Catalan language at the end of the 11th century. Andorra was influenced by this language, which was adopted locally decades before it expanded to the rest of the Crown of Aragon.	Andorra. Although there are remains of ecclesiastical works dating before the 9th century (Sant Vicenç d'Enclar or Església de Santa Coloma), Andorra developed exquisite Romanesque Art during the 9th through 14th centuries, particularly in the construction of churches, bridges, religious murals and statues of the Virgin and Child (Our Lady of Meritxell being the most important). Nowadays, the Romanesque buildings that form part of Andorra's cultural heritage stand out in a remarkable way, with an emphasis on Església de Sant Esteve, Sant Joan de Caselles, Església de Sant Miquel d'Engolasters, Sant Martí de la Cortinada and the medieval bridges of Margineda and Escalls among many others. The Catalan Pyrenees were embryonic of the Catalan language at the end of the 11th century. Andorra was influenced by this language, which was adopted locally decades before it expanded to the rest of the Crown of Aragon.	600
wiki20220301en000_1630	Andorra	The local economy during the Middle Ages was based on livestock, agriculture, furs and weavers. Later, at the end of the 11th century, the first iron foundries began to appear in Northern Parishes like Ordino, much appreciated by the master artisans who developed the art of the forges, an important economic activity in the country from the 15th century. 16th to 18th centuries In 1601, the Tribunal de Corts (High Court of Justice) was created as a result of Huguenot rebellions in France, Inquisition courts coming from Spain and witchcraft-related beliefs native to the area, in the context of the Reformation and Counter-Reformation. With the passage of time, the co-title to Andorra passed to the kings of Navarre. After Henry III of Navarre became king of France, he issued an edict in 1607 that established the head of the French state and the bishop of Urgell as co-princes of Andorra, a political arrangement that still holds.	Andorra. The local economy during the Middle Ages was based on livestock, agriculture, furs and weavers. Later, at the end of the 11th century, the first iron foundries began to appear in Northern Parishes like Ordino, much appreciated by the master artisans who developed the art of the forges, an important economic activity in the country from the 15th century. 16th to 18th centuries In 1601, the Tribunal de Corts (High Court of Justice) was created as a result of Huguenot rebellions in France, Inquisition courts coming from Spain and witchcraft-related beliefs native to the area, in the context of the Reformation and Counter-Reformation. With the passage of time, the co-title to Andorra passed to the kings of Navarre. After Henry III of Navarre became king of France, he issued an edict in 1607 that established the head of the French state and the bishop of Urgell as co-princes of Andorra, a political arrangement that still holds.	600
wiki20220301en000_1631	Andorra	During 1617, communal councils form the sometent (popular militia or army) to deal with the rise of bandolerisme (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organization and competences current today. Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy (fargues, a system similar to Farga Catalana) and with the introduction of tobacco circa 1692 and import trade. In 1371, and 1448, the co-princes ratified the fair of Andorra la Vella, the most important annual national festival commercially ever since.	Andorra. During 1617, communal councils form the sometent (popular militia or army) to deal with the rise of bandolerisme (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organization and competences current today. Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy (fargues, a system similar to Farga Catalana) and with the introduction of tobacco circa 1692 and import trade. In 1371, and 1448, the co-princes ratified the fair of Andorra la Vella, the most important annual national festival commercially ever since.	600
wiki20220301en000_1632	Andorra	The country had a unique and experienced guild of weavers, Confraria de Paraires i Teixidors, in Escaldes-Engordany. Founded in 1604, it took advantage of the local thermal waters. By this time, the country was characterized by the social system of prohoms (wealthy society) and casalers (rest of the population with smaller economic acquisition), deriving from the tradition of pubilla and hereu. Three centuries after its foundation, the Consell de la Terra located its headquarters and the Tribunal de Corts in Casa de la Vall in 1702. The manor house built in 1580 served as a noble fortress of the Busquets family. Inside the parliament was placed the Closet of the six keys (Armari de les sis claus), representative of each Andorran parish, where the Andorran constitution and other documents and laws were later kept.	Andorra. The country had a unique and experienced guild of weavers, Confraria de Paraires i Teixidors, in Escaldes-Engordany. Founded in 1604, it took advantage of the local thermal waters. By this time, the country was characterized by the social system of prohoms (wealthy society) and casalers (rest of the population with smaller economic acquisition), deriving from the tradition of pubilla and hereu. Three centuries after its foundation, the Consell de la Terra located its headquarters and the Tribunal de Corts in Casa de la Vall in 1702. The manor house built in 1580 served as a noble fortress of the Busquets family. Inside the parliament was placed the Closet of the six keys (Armari de les sis claus), representative of each Andorran parish, where the Andorran constitution and other documents and laws were later kept.	600
wiki20220301en000_1633	Andorra	In both the Reapers' War and the War of the Spanish Succession, the Andorran people (while professing to be a neutral country) supported the Catalans who saw their rights reduced in 1716. The reaction was the promotion of Catalan writings in Andorra, with cultural works such as the Book of Privileges (Llibre de Privilegis de 1674), Manual Digest (1748) by Antoni Fiter i Rossell or the Polità andorrà (1763) by Antoni Puig. 19th century: the New Reform and the Andorran Question After the French Revolution, Napoleon I reestablished the Co-Principate in 1809 and removed the French medieval title. In 1812–1813, the First French Empire annexed Catalonia during the Peninsular War () and divided the region into four départements, with Andorra as a part of the district of Puigcerdà. In 1814, an imperial decree reestablished the independence and economy of Andorra.	Andorra. In both the Reapers' War and the War of the Spanish Succession, the Andorran people (while professing to be a neutral country) supported the Catalans who saw their rights reduced in 1716. The reaction was the promotion of Catalan writings in Andorra, with cultural works such as the Book of Privileges (Llibre de Privilegis de 1674), Manual Digest (1748) by Antoni Fiter i Rossell or the Polità andorrà (1763) by Antoni Puig. 19th century: the New Reform and the Andorran Question After the French Revolution, Napoleon I reestablished the Co-Principate in 1809 and removed the French medieval title. In 1812–1813, the First French Empire annexed Catalonia during the Peninsular War () and divided the region into four départements, with Andorra as a part of the district of Puigcerdà. In 1814, an imperial decree reestablished the independence and economy of Andorra.	600
wiki20220301en000_1634	Andorra	During this period, Andorra's late medieval institutions and rural culture remained largely unchanged. In 1866, the syndic Guillem d'Areny-Plandolit led the reformist group in a Council General of 24 members elected by suffrage limited to heads of families. The Council General replaced the aristocratic oligarchy that previously ruled the state. The New Reform () began after ratification by both Co-Princes and established the basis of the constitution and symbolssuch as the tricolour flagof Andorra. A new service economy arose as a demand of the valley inhabitants and began to build infrastructure such as hotels, spa resorts, roads and telegraph lines.	Andorra. During this period, Andorra's late medieval institutions and rural culture remained largely unchanged. In 1866, the syndic Guillem d'Areny-Plandolit led the reformist group in a Council General of 24 members elected by suffrage limited to heads of families. The Council General replaced the aristocratic oligarchy that previously ruled the state. The New Reform () began after ratification by both Co-Princes and established the basis of the constitution and symbolssuch as the tricolour flagof Andorra. A new service economy arose as a demand of the valley inhabitants and began to build infrastructure such as hotels, spa resorts, roads and telegraph lines.	600
wiki20220301en000_1635	Andorra	The authorities of the Co-Princes banned casinos and betting houses throughout the country. The ban resulted in an economic conflict and the Revolution of 1881, which began when revolutionaries assaulted the house of the syndic on 8 December 1880, and established the Provisional Revolutionary Council led by Joan Pla i Calvo and Pere Baró i Mas. The Provisional Revolutionary Council allowed for the construction of casinos and spas by foreign companies. From 7 to 9 June 1881, the loyalists of Canillo and Encamp reconquered the parishes of Ordino and La Massana by establishing contact with the revolutionary forces in Escaldes-Engordany. After a day of combat the Treaty of the Bridge of Escalls was signed on 10 June. The council was replaced and new elections were held. The economic situation worsened, as the populace was divided over the – the "Andorran Question" in relation to the Eastern Question. The struggles continued between pro-bishops, pro-French, and nationalists based on the	Andorra. The authorities of the Co-Princes banned casinos and betting houses throughout the country. The ban resulted in an economic conflict and the Revolution of 1881, which began when revolutionaries assaulted the house of the syndic on 8 December 1880, and established the Provisional Revolutionary Council led by Joan Pla i Calvo and Pere Baró i Mas. The Provisional Revolutionary Council allowed for the construction of casinos and spas by foreign companies. From 7 to 9 June 1881, the loyalists of Canillo and Encamp reconquered the parishes of Ordino and La Massana by establishing contact with the revolutionary forces in Escaldes-Engordany. After a day of combat the Treaty of the Bridge of Escalls was signed on 10 June. The council was replaced and new elections were held. The economic situation worsened, as the populace was divided over the – the "Andorran Question" in relation to the Eastern Question. The struggles continued between pro-bishops, pro-French, and nationalists based on the	600
wiki20220301en000_1636	Andorra	worsened, as the populace was divided over the – the "Andorran Question" in relation to the Eastern Question. The struggles continued between pro-bishops, pro-French, and nationalists based on the troubles of Canillo in 1882 and 1885.	Andorra. worsened, as the populace was divided over the – the "Andorran Question" in relation to the Eastern Question. The struggles continued between pro-bishops, pro-French, and nationalists based on the troubles of Canillo in 1882 and 1885.	600
wiki20220301en000_1637	Andorra	Andorra participated in the cultural movement of the Catalan Renaixença. Between 1882 and 1887, the first academic schools were formed where trilingualism coexisted with the official language, Catalan. Romantic authors from France and Spain reported the awakening of the national consciousness of the country. Jacint Verdaguer lived in Ordino during the 1880s where he wrote and shared works related to the Renaixença with writer and photographer, Joaquim de Riba. In 1848, Fromental Halévy had premiered the opera Le Val d'Andorre to great success in Europe, where the national consciousness of the valleys was exposed in the romantic work during the Peninsular War. 20th and 21st century: Modernisation of the country and the Constitutional Andorra	Andorra. Andorra participated in the cultural movement of the Catalan Renaixença. Between 1882 and 1887, the first academic schools were formed where trilingualism coexisted with the official language, Catalan. Romantic authors from France and Spain reported the awakening of the national consciousness of the country. Jacint Verdaguer lived in Ordino during the 1880s where he wrote and shared works related to the Renaixença with writer and photographer, Joaquim de Riba. In 1848, Fromental Halévy had premiered the opera Le Val d'Andorre to great success in Europe, where the national consciousness of the valleys was exposed in the romantic work during the Peninsular War. 20th and 21st century: Modernisation of the country and the Constitutional Andorra	600
wiki20220301en000_1638	Andorra	20th and 21st century: Modernisation of the country and the Constitutional Andorra In 1933, France occupied Andorra following social unrest which occurred before elections due to the Revolution of 1933 and the FHASA strikes (Vagues de FHASA); the revolt led by Joves Andorrans (a labour union group related to the Spanish CNT and FAI) called for political reforms, the universal suffrage vote of all Andorrans and acted in defense of the rights of local and foreign workers during the construction of FHASA's hydroelectric power station in Encamp. On 5 April 1933 Joves Andorrans seized the Andorran Parliament. These actions were preceded by the arrival of Colonel René-Jules Baulard with 50 gendarmes and the mobilization of 200 local militias or sometent led by the Síndic Francesc Cairat.	Andorra. 20th and 21st century: Modernisation of the country and the Constitutional Andorra In 1933, France occupied Andorra following social unrest which occurred before elections due to the Revolution of 1933 and the FHASA strikes (Vagues de FHASA); the revolt led by Joves Andorrans (a labour union group related to the Spanish CNT and FAI) called for political reforms, the universal suffrage vote of all Andorrans and acted in defense of the rights of local and foreign workers during the construction of FHASA's hydroelectric power station in Encamp. On 5 April 1933 Joves Andorrans seized the Andorran Parliament. These actions were preceded by the arrival of Colonel René-Jules Baulard with 50 gendarmes and the mobilization of 200 local militias or sometent led by the Síndic Francesc Cairat.	600
wiki20220301en000_1639	Andorra	On 6 July 1934, adventurer and nobleman Boris Skossyreff, with his promise of freedoms and modernization of the country and wealth through the establishment of a tax haven and foreign investments, received the support of the members of the General Council to proclaim himself the sovereign of Andorra. On 8 July 1934 Boris issued a proclamation in Urgell, declaring himself Boris I, King of Andorra, simultaneously declaring war on the Bishop of Urgell and approving the King's constitution on 10 July. He was arrested by the Co-Prince and Bishop Justí Guitart i Vilardebó and their authorities on 20 July and ultimately expelled from Spain. From 1936 until 1940, a French military detachment of Garde Mobile led by well-known Colonel René-Jules Baulard was garrisoned in Andorra to secure the principality against disruption from the Spanish Civil War and Francoist Spain and also face the rise of Republicanism in the aftermath of the 1933 Revolution. During the Spanish Civil War, the inhabitants	Andorra. On 6 July 1934, adventurer and nobleman Boris Skossyreff, with his promise of freedoms and modernization of the country and wealth through the establishment of a tax haven and foreign investments, received the support of the members of the General Council to proclaim himself the sovereign of Andorra. On 8 July 1934 Boris issued a proclamation in Urgell, declaring himself Boris I, King of Andorra, simultaneously declaring war on the Bishop of Urgell and approving the King's constitution on 10 July. He was arrested by the Co-Prince and Bishop Justí Guitart i Vilardebó and their authorities on 20 July and ultimately expelled from Spain. From 1936 until 1940, a French military detachment of Garde Mobile led by well-known Colonel René-Jules Baulard was garrisoned in Andorra to secure the principality against disruption from the Spanish Civil War and Francoist Spain and also face the rise of Republicanism in the aftermath of the 1933 Revolution. During the Spanish Civil War, the inhabitants	600