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their minds, in which they think the happiness of life consists.
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OF THEIR TRAFFIC
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"But it is now time to explain to you the mutual intercourse of this
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people, their commerce, and the rules by which all things are distributed
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among them.
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"As their cities are composed of families, so their families are made up
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of those that are nearly related to one another. Their women, when they
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grow up, are married out, but all the males, both children and
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grand-children, live still in the same house, in great obedience to their
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common parent, unless age has weakened his understanding, and in that
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case he that is next to him in age comes in his room; but lest any city
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should become either too great, or by any accident be dispeopled,
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provision is made that none of their cities may contain above six
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thousand families, besides those of the country around it. No family may
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have less than ten and more than sixteen persons in it, but there can be
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no determined number for the children under age; this rule is easily
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observed by removing some of the children of a more fruitful couple to
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any other family that does not abound so much in them. By the same rule
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they supply cities that do not increase so fast from others that breed
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faster; and if there is any increase over the whole island, then they
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draw out a number of their citizens out of the several towns and send
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them over to the neighbouring continent, where, if they find that the
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inhabitants have more soil than they can well cultivate, they fix a
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colony, taking the inhabitants into their society if they are willing to
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live with them; and where they do that of their own accord, they quickly
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enter into their method of life and conform to their rules, and this
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proves a happiness to both nations; for, according to their constitution,
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such care is taken of the soil that it becomes fruitful enough for both,
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though it might be otherwise too narrow and barren for any one of them.
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But if the natives refuse to conform themselves to their laws they drive
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them out of those bounds which they mark out for themselves, and use
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force if they resist, for they account it a very just cause of war for a
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nation to hinder others from possessing a part of that soil of which they
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make no use, but which is suffered to lie idle and uncultivated, since
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every man has, by the law of nature, a right to such a waste portion of
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the earth as is necessary for his subsistence. If an accident has so
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lessened the number of the inhabitants of any of their towns that it
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cannot be made up from the other towns of the island without diminishing
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them too much (which is said to have fallen out but twice since they were
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first a people, when great numbers were carried off by the plague), the
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loss is then supplied by recalling as many as are wanted from their
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colonies, for they will abandon these rather than suffer the towns in the
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island to sink too low.
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"But to return to their manner of living in society: the oldest man of
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every family, as has been already said, is its governor; wives serve
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their husbands, and children their parents, and always the younger serves
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the elder. Every city is divided into four equal parts, and in the
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middle of each there is a market-place. What is brought thither, and
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manufactured by the several families, is carried from thence to houses
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appointed for that purpose, in which all things of a sort are laid by
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themselves; and thither every father goes, and takes whatsoever he or his
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family stand in need of, without either paying for it or leaving anything
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in exchange. There is no reason for giving a denial to any person, since
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there is such plenty of everything among them; and there is no danger of
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a man's asking for more than he needs; they have no inducements to do
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this, since they are sure they shall always be supplied: it is the fear
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of want that makes any of the whole race of animals either greedy or
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ravenous; but, besides fear, there is in man a pride that makes him fancy
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it a particular glory to excel others in pomp and excess; but by the laws
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of the Utopians, there is no room for this. Near these markets there are
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others for all sorts of provisions, where there are not only herbs,
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fruits, and bread, but also fish, fowl, and cattle. There are also,
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without their towns, places appointed near some running water for killing
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their beasts and for washing away their filth, which is done by their
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slaves; for they suffer none of their citizens to kill their cattle,
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because they think that pity and good-nature, which are among the best of
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those affections that are born with us, are much impaired by the
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butchering of animals; nor do they suffer anything that is foul or
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unclean to be brought within their towns, lest the air should be infected
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by ill-smells, which might prejudice their health. In every street there
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are great halls, that lie at an equal distance from each other,
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distinguished by particular names. The Syphogrants dwell in those that
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are set over thirty families, fifteen lying on one side of it, and as
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many on the other. In these halls they all meet and have their repasts;
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the stewards of every one of them come to the market-place at an
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appointed hour, and according to the number of those that belong to the
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hall they carry home provisions. But they take more care of their sick
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than of any others; these are lodged and provided for in public
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hospitals. They have belonging to every town four hospitals, that are
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built without their walls, and are so large that they may pass for little
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towns; by this means, if they had ever such a number of sick persons,
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they could lodge them conveniently, and at such a distance that such of
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them as are sick of infectious diseases may be kept so far from the rest
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that there can be no danger of contagion. The hospitals are furnished
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and stored with all things that are convenient for the ease and recovery
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of the sick; and those that are put in them are looked after with such
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tender and watchful care, and are so constantly attended by their skilful
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physicians, that as none is sent to them against their will, so there is
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scarce one in a whole town that, if he should fall ill, would not choose
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rather to go thither than lie sick at home.
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