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The consensus of modern scholars is that the Torah does not give an accurate account of the origins
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of the Israelites, who appear instead to have formed as an entity in the central highlands of
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Canaan in the late second millennium BCE from the indigenous Canaanite culture. Most modern
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scholars believe that the story of the Exodus has some historical basis, but contains little
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material that is provable.
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The narrative of the Exodus is spread over four of the biblical books of the Torah or Pentateuch,
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namely Exodus, Leviticus, Numbers, and Deuteronomy. There is a widespread agreement that the
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composition of the Torah took place in the Middle Persian Period (5th century BCE), although some
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traditions behind it are older since allusions to the story are made by 8th-century BCE prophets
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such as Amos and Hosea.
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The biblical Exodus is central in Judaism, with it being recounted daily in Jewish prayers and
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celebrated in festivals such as Passover. Early Christians saw the Exodus as a typological
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prefiguration of resurrection and salvation by Jesus. The narrative has also resonated with
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non-Jewish groups, such as the early American settlers fleeing persecution in Europe, and African
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Americans striving for freedom and civil rights.
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Biblical narrative and laws Narrative
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The story of the Exodus is told in the books of Exodus, Leviticus, Numbers, and Deuteronomy, the
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last four of the first five books of the Bible (also called the Torah or Pentateuch). In the first
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book of the Pentateuch, the Book of Genesis, the Israelites had come to live in Egypt in the Land
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of Goshen during a famine due to the fact that an Israelite, Joseph, had become a high official in
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the court of the pharaoh. Exodus begins with the death of Joseph and the ascension of a new pharaoh
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"who did not know Joseph" (Exodus 1:8). The pharaoh becomes concerned by the number and strength of
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Israelites in Egypt and enslaves them, commanding them to build at two "supply" or "store cities"
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called Pithom and Rameses (Exodus 1:11). The pharaoh also orders the slaughter at birth of all male
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Hebrew children. One Hebrew child, however, is rescued by being placed in a basket on the Nile. He
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is found and adopted by Pharaoh's daughter, who names him Moses. Moses eventually kills an Egyptian
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he sees beating a Hebrew slave, and is forced to flee to Midian, marrying Tzipporah, a daughter of
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the Midianite priest Jethro. The old pharaoh dies and a new one ascends to the throne.
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Moses, in Midian, goes to Mount Horeb, where Yahweh appears in a burning bush and commands him to
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go to Egypt to free the Hebrew slaves and bring them to the promised land in Canaan. Yahweh also
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speaks to Moses's brother Aaron; they both assemble the Israelites and perform signs so that they
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believe in Yahweh's promise. Moses and Aaron then go to the Pharaoh and ask him to let the
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Israelites go into the desert for a religious festival, but the Pharaoh refuses and commands the
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Israelites to make bricks without straw and increases their workload. Moses and Aaron return to the
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Pharaoh and this time ask him to free the Israelites. The Pharaoh demands for Moses to perform a
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miracle, and Aaron throws down Moses' staff, which turns into a (sea monster or snake) (Exodus
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7:8-13); however, Pharaoh's magicians are also able to do this, though Moses' staff devours the
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others. The Pharaoh then refuses to let the Israelites go.
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After this, Yahweh begins inflicting the Plagues of Egypt on the Egyptians for each time that
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Moses goes to Pharaoh and Pharaoh refuses to release the Israelites. Pharaoh's magicians are able
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to replicate the first plagues, in which Yahweh turns the Nile to blood and produces a plague of
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frogs, but are unable to reproduce any plagues after the third, the plague of gnats. After each
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plague Pharaoh allows the Israelites to worship Yahweh to remove the plague, then refuses to free
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them.
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Moses is then commanded to fix the first month of Aviv at the head of the Hebrew calendar. He
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instructs the Israelites to take a lamb on the 10th day of the month, slaughter it on the 14th, and
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daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the
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night of the full moon.
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In the final plague, Yahweh kills all the firstborn sons of Egypt and the firstborn cattle, but the
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Israelites, with blood on their doorposts are spared. Yahweh commands that the Israelites observe
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a festival as "a perpetual ordinance" to remember this event (Exodus 12:14). Pharaoh finally agrees
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to let the Israelites go after his firstborn son is killed. Yahweh leads the Israelites in the form
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of a pillar of cloud in the day and a pillar of fire at night. However, once the Israelites have
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already left, Yahweh hardens Pharoahs heart. Pharaoh then changes his mind and pursues the
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Israelites to the shore of the Red Sea. Moses uses his staff to part the Red Sea, and the
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Israelites cross on dry ground, but the sea closes down on the pursuing Egyptians, drowning them
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all.
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The Israelites now begin to complain about Aaron and Moses, as Yahweh miraculously provided them
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first with water and food, eventually raining manna down for them to eat. Amalek attacks at
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Rephidim but is defeated in battle. Jethro comes to Moses with Moses's wife and sons; on Jethro's
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advice, Moses appoints judges for the tribes of Israel. The Israelites reach the Sinai Desert and
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Yahweh calls Moses to Mount Sinai, where Yahweh reveals himself to his people and establishes the
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Ten Commandments and Mosaic covenant: the Israelites are to keep his torah (i.e. law, instruction),
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and in return he will give them the land of Canaan. Yahweh establishes the Aaronic priesthood and
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various rules for ritual worship, among other laws. However, in Moses's absence the Israelites sin
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against Yahweh by creating the idol of a golden calf, and as retaliation Yahweh has the Levites
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kill three thousand people (Exodus 32:28) and Yahweh sends a plague on the Israelites. The
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Israelites now accept the covenant, which is reestablished, build a tabernacle for Yahweh, and
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receive their laws. Yahweh commands Moses to take a census of the Israelites and establishes the
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duties of the Levites. Then the Israelites depart from Mount Sinai.
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Yahweh commands Moses to send twelve spies ahead to Canaan to scout the land. The spies discover
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that the Canaanites are strong, and, believing that the Israelites cannot defeat them, the spies
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falsely report to the Israelites that Canaan is full of giants so that the Israelites will not
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invade (Numbers 13:31-33). The Israelites refuse to go to Canaan, so Yahweh manifests himself and
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declares that the generation that left Egypt will have to pass away before the Israelites can enter
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Canaan. The Israelites will have to remain in the wilderness for forty years, and Yahweh kills the
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spies through a plague except for the righteous Joshua and Caleb, who will be allowed to enter the
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promised land. A group of Israelites led by Korah, son of Izhar, rebels against Moses, but Yahweh
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opens the earth and sends them living to Sheol.
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The Israelites come to the oasis of Kadesh Barnea, where Miriam dies and the Israelites remain for
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forty years. The people are without water, so Yahweh commands Moses to get water from a rock by
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speaking to it, but Moses strikes the rock with his staff instead, for which Yahweh forbids him
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from entering the promised land. Moses sends a messenger to the king of Edom requesting passage
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through his land to Canaan, but the king refuses. The Israelites then go to Mount Hor, where Aaron
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dies. The Israelites try to go around Edom, but the Israelites complain about lack of bread and
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water, so Yahweh sends a plague of poisonous snakes to afflict them. After Moses prays for
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deliverance, Yahweh has him create the brazen serpent, and the Israelites who look at it are cured.
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The Israelites are soon in conflict with various other kingdoms, and king Balak of Moab attempts to
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have the seer Balaam curse the Israelites, but Balaam blesses the Israelites instead. Some
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Israelites begin having sexual relations with Moabite women and worshipping Moabite gods, so Yahweh
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orders Moses to impale the idolators and sends a plague, but the full extent of Yahweh's wrath is
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averted when Phinehas impales an Israelite and a Midianite woman having intercourse (Numbers
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25:7-9). Yahweh commands the Israelites to destroy the Midianites and Moses and Phinehas take
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another census. They then conquer the lands of Og and Sihon in Transjordan, settling the Gadites,
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Reubenites, and half the Tribe of Manasseh there.
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Moses then addresses the Israelites for a final time on the banks of the Jordan River, reviewing
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their travels and giving them further laws. Yahweh tells Moses to summon Joshua, whom Yahweh
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commissions to lead the conquest of Canaan. Yahweh tells Moses to ascend Mount Nebo, from where he
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sees the promised land and where he dies.
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Covenant and law