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9847_5 | The consensus of modern scholars is that the Torah does not give an accurate account of the origins |
9847_6 | of the Israelites, who appear instead to have formed as an entity in the central highlands of |
9847_7 | Canaan in the late second millennium BCE from the indigenous Canaanite culture. Most modern |
9847_8 | scholars believe that the story of the Exodus has some historical basis, but contains little |
9847_9 | material that is provable. |
9847_10 | The narrative of the Exodus is spread over four of the biblical books of the Torah or Pentateuch, |
9847_11 | namely Exodus, Leviticus, Numbers, and Deuteronomy. There is a widespread agreement that the |
9847_12 | composition of the Torah took place in the Middle Persian Period (5th century BCE), although some |
9847_13 | traditions behind it are older since allusions to the story are made by 8th-century BCE prophets |
9847_14 | such as Amos and Hosea. |
9847_15 | The biblical Exodus is central in Judaism, with it being recounted daily in Jewish prayers and |
9847_16 | celebrated in festivals such as Passover. Early Christians saw the Exodus as a typological |
9847_17 | prefiguration of resurrection and salvation by Jesus. The narrative has also resonated with |
9847_18 | non-Jewish groups, such as the early American settlers fleeing persecution in Europe, and African |
9847_19 | Americans striving for freedom and civil rights. |
9847_20 | Biblical narrative and laws
Narrative |
9847_21 | The story of the Exodus is told in the books of Exodus, Leviticus, Numbers, and Deuteronomy, the |
9847_22 | last four of the first five books of the Bible (also called the Torah or Pentateuch). In the first |
9847_23 | book of the Pentateuch, the Book of Genesis, the Israelites had come to live in Egypt in the Land |
9847_24 | of Goshen during a famine due to the fact that an Israelite, Joseph, had become a high official in |
9847_25 | the court of the pharaoh. Exodus begins with the death of Joseph and the ascension of a new pharaoh |
9847_26 | "who did not know Joseph" (Exodus 1:8). The pharaoh becomes concerned by the number and strength of |
9847_27 | Israelites in Egypt and enslaves them, commanding them to build at two "supply" or "store cities" |
9847_28 | called Pithom and Rameses (Exodus 1:11). The pharaoh also orders the slaughter at birth of all male |
9847_29 | Hebrew children. One Hebrew child, however, is rescued by being placed in a basket on the Nile. He |
9847_30 | is found and adopted by Pharaoh's daughter, who names him Moses. Moses eventually kills an Egyptian |
9847_31 | he sees beating a Hebrew slave, and is forced to flee to Midian, marrying Tzipporah, a daughter of |
9847_32 | the Midianite priest Jethro. The old pharaoh dies and a new one ascends to the throne. |
9847_33 | Moses, in Midian, goes to Mount Horeb, where Yahweh appears in a burning bush and commands him to |
9847_34 | go to Egypt to free the Hebrew slaves and bring them to the promised land in Canaan. Yahweh also |
9847_35 | speaks to Moses's brother Aaron; they both assemble the Israelites and perform signs so that they |
9847_36 | believe in Yahweh's promise. Moses and Aaron then go to the Pharaoh and ask him to let the |
9847_37 | Israelites go into the desert for a religious festival, but the Pharaoh refuses and commands the |
9847_38 | Israelites to make bricks without straw and increases their workload. Moses and Aaron return to the |
9847_39 | Pharaoh and this time ask him to free the Israelites. The Pharaoh demands for Moses to perform a |
9847_40 | miracle, and Aaron throws down Moses' staff, which turns into a (sea monster or snake) (Exodus |
9847_41 | 7:8-13); however, Pharaoh's magicians are also able to do this, though Moses' staff devours the |
9847_42 | others. The Pharaoh then refuses to let the Israelites go. |
9847_43 | After this, Yahweh begins inflicting the Plagues of Egypt on the Egyptians for each time that |
9847_44 | Moses goes to Pharaoh and Pharaoh refuses to release the Israelites. Pharaoh's magicians are able |
9847_45 | to replicate the first plagues, in which Yahweh turns the Nile to blood and produces a plague of |
9847_46 | frogs, but are unable to reproduce any plagues after the third, the plague of gnats. After each |
9847_47 | plague Pharaoh allows the Israelites to worship Yahweh to remove the plague, then refuses to free |
9847_48 | them. |
9847_49 | Moses is then commanded to fix the first month of Aviv at the head of the Hebrew calendar. He |
9847_50 | instructs the Israelites to take a lamb on the 10th day of the month, slaughter it on the 14th, and |
9847_51 | daub its blood on their doorposts and lintels, and to observe the Passover meal that night, the |
9847_52 | night of the full moon. |
9847_53 | In the final plague, Yahweh kills all the firstborn sons of Egypt and the firstborn cattle, but the |
9847_54 | Israelites, with blood on their doorposts are spared. Yahweh commands that the Israelites observe |
9847_55 | a festival as "a perpetual ordinance" to remember this event (Exodus 12:14). Pharaoh finally agrees |
9847_56 | to let the Israelites go after his firstborn son is killed. Yahweh leads the Israelites in the form |
9847_57 | of a pillar of cloud in the day and a pillar of fire at night. However, once the Israelites have |
9847_58 | already left, Yahweh hardens Pharoahs heart. Pharaoh then changes his mind and pursues the |
9847_59 | Israelites to the shore of the Red Sea. Moses uses his staff to part the Red Sea, and the |
9847_60 | Israelites cross on dry ground, but the sea closes down on the pursuing Egyptians, drowning them |
9847_61 | all. |
9847_62 | The Israelites now begin to complain about Aaron and Moses, as Yahweh miraculously provided them |
9847_63 | first with water and food, eventually raining manna down for them to eat. Amalek attacks at |
9847_64 | Rephidim but is defeated in battle. Jethro comes to Moses with Moses's wife and sons; on Jethro's |
9847_65 | advice, Moses appoints judges for the tribes of Israel. The Israelites reach the Sinai Desert and |
9847_66 | Yahweh calls Moses to Mount Sinai, where Yahweh reveals himself to his people and establishes the |
9847_67 | Ten Commandments and Mosaic covenant: the Israelites are to keep his torah (i.e. law, instruction), |
9847_68 | and in return he will give them the land of Canaan. Yahweh establishes the Aaronic priesthood and |
9847_69 | various rules for ritual worship, among other laws. However, in Moses's absence the Israelites sin |
9847_70 | against Yahweh by creating the idol of a golden calf, and as retaliation Yahweh has the Levites |
9847_71 | kill three thousand people (Exodus 32:28) and Yahweh sends a plague on the Israelites. The |
9847_72 | Israelites now accept the covenant, which is reestablished, build a tabernacle for Yahweh, and |
9847_73 | receive their laws. Yahweh commands Moses to take a census of the Israelites and establishes the |
9847_74 | duties of the Levites. Then the Israelites depart from Mount Sinai. |
9847_75 | Yahweh commands Moses to send twelve spies ahead to Canaan to scout the land. The spies discover |
9847_76 | that the Canaanites are strong, and, believing that the Israelites cannot defeat them, the spies |
9847_77 | falsely report to the Israelites that Canaan is full of giants so that the Israelites will not |
9847_78 | invade (Numbers 13:31-33). The Israelites refuse to go to Canaan, so Yahweh manifests himself and |
9847_79 | declares that the generation that left Egypt will have to pass away before the Israelites can enter |
9847_80 | Canaan. The Israelites will have to remain in the wilderness for forty years, and Yahweh kills the |
9847_81 | spies through a plague except for the righteous Joshua and Caleb, who will be allowed to enter the |
9847_82 | promised land. A group of Israelites led by Korah, son of Izhar, rebels against Moses, but Yahweh |
9847_83 | opens the earth and sends them living to Sheol. |
9847_84 | The Israelites come to the oasis of Kadesh Barnea, where Miriam dies and the Israelites remain for |
9847_85 | forty years. The people are without water, so Yahweh commands Moses to get water from a rock by |
9847_86 | speaking to it, but Moses strikes the rock with his staff instead, for which Yahweh forbids him |
9847_87 | from entering the promised land. Moses sends a messenger to the king of Edom requesting passage |
9847_88 | through his land to Canaan, but the king refuses. The Israelites then go to Mount Hor, where Aaron |
9847_89 | dies. The Israelites try to go around Edom, but the Israelites complain about lack of bread and |
9847_90 | water, so Yahweh sends a plague of poisonous snakes to afflict them. After Moses prays for |
9847_91 | deliverance, Yahweh has him create the brazen serpent, and the Israelites who look at it are cured. |
9847_92 | The Israelites are soon in conflict with various other kingdoms, and king Balak of Moab attempts to |
9847_93 | have the seer Balaam curse the Israelites, but Balaam blesses the Israelites instead. Some |
9847_94 | Israelites begin having sexual relations with Moabite women and worshipping Moabite gods, so Yahweh |
9847_95 | orders Moses to impale the idolators and sends a plague, but the full extent of Yahweh's wrath is |
9847_96 | averted when Phinehas impales an Israelite and a Midianite woman having intercourse (Numbers |
9847_97 | 25:7-9). Yahweh commands the Israelites to destroy the Midianites and Moses and Phinehas take |
9847_98 | another census. They then conquer the lands of Og and Sihon in Transjordan, settling the Gadites, |
9847_99 | Reubenites, and half the Tribe of Manasseh there. |
9847_100 | Moses then addresses the Israelites for a final time on the banks of the Jordan River, reviewing |
9847_101 | their travels and giving them further laws. Yahweh tells Moses to summon Joshua, whom Yahweh |
9847_102 | commissions to lead the conquest of Canaan. Yahweh tells Moses to ascend Mount Nebo, from where he |
9847_103 | sees the promised land and where he dies. |
9847_104 | Covenant and law |
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