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|---|---|---|---|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
which means what in English?
|
{
"answer_start": [
254
],
"text": [
" a medieval Latin phrase dating to the 12th century or earlier, which means the \"English Church\". "
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
What are the majority of Anglican members
|
{
"answer_start": [
403
],
"text": [
"The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
Is it the first largest communion in the world
|
{
"answer_start": [
531
],
"text": [
"which forms the third-largest Christian communion in the world"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
Which is it?
|
{
"answer_start": [
530
],
"text": [
" which forms the third-largest Christian communion in the world,"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
Which two come before it?
|
{
"answer_start": [
595
],
"text": [
"after the Roman Catholic Church and the Eastern Orthodox Church."
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
What are they in full communion with
|
{
"answer_start": [
660
],
"text": [
"They are in full communion with the See of Canterbury,"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
what does the communion refer to?
|
{
"answer_start": [
715
],
"text": [
"and thus the Archbishop of Canterbury, whom the communion refers to as its \"primus inter pares\". "
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
Do other churches still consider them being apart of the movement even though they are not apart of the communion
|
{
"answer_start": [
926
],
"text": [
"Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement. "
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
What is their Faith based on?
|
{
"answer_start": [
1126
],
"text": [
"Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession (\"historic episcopate\"), and writings of the Church Fathers"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
Has it declared its independence?
|
{
"answer_start": [
1296
],
"text": [
"nglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement."
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
From what?
|
{
"answer_start": [
1378
],
"text": [
"declared its independence from the Holy See"
]
}
|
31hq4x3t3saa3rb0wfzmxg3pjn5ls2
|
Anglicanism is a Western Christian tradition that evolved out of the practices, liturgy and identity of the Church of England following the Protestant Reformation in the 16th century. The word "Anglican" itself has its background in "ecclesia anglicana", a medieval Latin phrase dating to the 12th century or earlier, which means the "English Church".
Adherents of Anglicanism are called "Anglicans". The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, whom the communion refers to as its "primus inter pares". He calls the decennial Lambeth Conference, chairs the meeting of primates, and the Anglican Consultative Council. Some churches that are not part of the Anglican Communion also consider themselves Anglican, including those that are part of the Continuing Anglican movement and the Anglican realignment movement.
Anglicans base their Christian faith on the Bible, traditions of the apostolic Church, apostolic succession ("historic episcopate"), and writings of the Church Fathers. Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement. Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Protestantism. These reforms in the Church of England were understood by one of those most responsible for them, the then Archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism. By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.
|
at the time of what settlement
|
{
"answer_start": [
1422
],
"text": [
"at the time of the Elizabethan Religious Settlement."
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
What was for sale?
|
{
"answer_start": [
68
],
"text": [
"a discolored molar that once belonged to John Lennon"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
How much was it sold for?
|
{
"answer_start": [
173
],
"text": [
" 19,500 pounds (U.S. $31,200)"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Who got it?
|
{
"answer_start": [
250
],
"text": [
"Michael Zuk"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
What years did the maid work for him?
|
{
"answer_start": [
591
],
"text": [
"Jarlett, who was employed between 1964 and 1968"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
How old is she?
|
{
"answer_start": [
1131
],
"text": [
"Barry Jarlett, who said his mother is now 90 years old"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Why give it away now?
|
{
"answer_start": [
1228
],
"text": [
"rather than to risk the tooth getting lost"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Where was it the last 4 decades?
|
{
"answer_start": [
1041
],
"text": [
" tooth has been in Canada for 40 years"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Whose mouth did it come from?
|
{
"answer_start": [
774
],
"text": [
"John gave my mother the tooth (he had been to the dentist to have it removed that day"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Who did he give it to?
|
{
"answer_start": [
438
],
"text": [
"Lennon gave the tooth to Dorothy \"Dot\""
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Why?
|
{
"answer_start": [
865
],
"text": [
"suggested giving it to my sister as a souvenir, as she was a huge Beatles fan,"
]
}
|
3a7y0r2p2ooc4i9zn4twg97ptzkxj9
|
The tooth fairy's trash became another man's treasure Saturday when a discolored molar that once belonged to John Lennon was put up for auction.
The winning bid came in at 19,500 pounds (U.S. $31,200), according to auction results posted online.
Michael Zuk, a Canadian dentist, is claiming responsibility for the winning bid. Omega Auction House, which sold the tooth, did not immediately respond to requests for comment Saturday.
Lennon gave the tooth to Dorothy "Dot" Jarlett when she worked as his housekeeper at his Kenwood home in Weybridge, Surrey, according to her son, Barry. Jarlett, who was employed between 1964 and 1968, developed a warm relationship with Lennon, her son said.
"She was very close with John, and one day whilst chatting in the kitchen, John gave my mother the tooth (he had been to the dentist to have it removed that day) and suggested giving it to my sister as a souvenir, as she was a huge Beatles fan," he said. "It has been in the family ever since."
With the exception of the past two years, the tooth has been in Canada for 40 years after Dot Jarlett's daughter married a Canadian.
Barry Jarlett, who said his mother is now 90 years old, said it was the right time to pass it on rather than to risk the tooth getting lost.
Karen Fairweather, the owner of Omega Auction House, told CNN last month that the tooth is too fragile for DNA testing but she has no doubt about its authenticity.
|
Can they check if it is real?
|
{
"answer_start": [
1351
],
"text": [
" the tooth is too fragile for DNA testing"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Where did Dean want to see the Democratic Party?
|
{
"answer_start": [
1453
],
"text": [
"Dean's insistence on having a Democratic Party that existed in the heartland"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
What would this clarify that the party acknowledged?
|
{
"answer_start": [
1605
],
"text": [
" it made clear that the party recognized the rest of America."
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Where are they already strong?
|
{
"answer_start": [
1482
],
"text": [
" Democratic Party that existed in the heartland, and not just California, New York and Massachusetts"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who is Obama running against?
|
{
"answer_start": [
558
],
"text": [
"If Sen. Barack Obama is able to prevail over Sen. John McCain "
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
What is his current title?
|
{
"answer_start": [
558
],
"text": [
"If Sen. Barack Obama"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
And McCain's?
|
{
"answer_start": [
602
],
"text": [
" Sen. John McCain"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
When are they running?
|
{
"answer_start": [
559
],
"text": [
"f Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who is Charles Schumer?
|
{
"answer_start": [
838
],
"text": [
"New York Sen. Charles Schumer"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who is Rahm Emanuel?
|
{
"answer_start": [
869
],
"text": [
"Chicago, Illinois, Rep. Rahm Emanuel"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
From where
|
{
"answer_start": [
868
],
"text": [
" Chicago, Illinois, Rep. Rahm Emanuel"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who is James Carville?
|
{
"answer_start": [
913
],
"text": [
"CNN colleague, political strategist James Carville"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who does he work for?
|
{
"answer_start": [
912
],
"text": [
" CNN colleague, political strategist James Carville."
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who did they disagree with?
|
{
"answer_start": [
639
],
"text": [
"those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
What did he have that they didn't like?
|
{
"answer_start": [
659
],
"text": [
"ripped Howard Dean's 50-state strategy"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
What did they call it?
|
{
"answer_start": [
1106
],
"text": [
" his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states. "
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
What did Dean want the Democrats to be?
|
{
"answer_start": [
1142
],
"text": [
" Democratic Party competitive in all 50 states"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Where?
|
{
"answer_start": [
1142
],
"text": [
" Democratic Party competitive in all 50 states"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Who is Roland Martin?
|
{
"answer_start": [
177
],
"text": [
" A nationally syndicated columnist, Martin "
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
Does he have a live show?
|
{
"answer_start": [
40
],
"text": [
" his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday"
]
}
|
3f6kkywmnb1up2v3b2kcf9lenbund3
|
Editor's note: Join Roland S. Martin for his weekly sound-off segment on CNN.com Live at 11:10 a.m. ET Wednesday. If you're passionate about politics, he wants to hear from you. A nationally syndicated columnist, Martin has said he will vote for Barack Obama in November. He is the author of "Listening to the Spirit Within: 50 Perspectives on Faith" and "Speak, Brother! A Black Man's View of America." Visit his Web site for more information.
Roland Martin says Howard Dean bucked other leaders and insisted on a 50-state Democratic strategy.
(CNN) -- If Sen. Barack Obama is able to prevail over Sen. John McCain on Tuesday, all of those Democrats who ripped Howard Dean's 50-state strategy over the last four years should call the head of the Democratic National Committee and offer a heartfelt apology.
First in line should be New York Sen. Charles Schumer, Chicago, Illinois, Rep. Rahm Emanuel and my CNN colleague, political strategist James Carville.
When Democrats were in the final stages of winning back Congress in 2006, those three were at odds with Dean, saying he should forget about his pie-in-the-sky plan to have the Democratic Party competitive in all 50 states.
They reasoned that money spent on get-out-the vote efforts in non-congressional elections was futile, and all the effort should be on reclaiming Congress.
But Dean resisted their suggestions, weathering repeated calls for him to resign after that election.
Dean's insistence on having a Democratic Party that existed in the heartland, and not just California, New York and Massachusetts, was brilliant in that it made clear that the party recognized the rest of America. iReport.com: What would you ask Obama?
|
When?
|
{
"answer_start": [
81
],
"text": [
"Live at 11:10 a.m. ET Wednesday."
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
What did the glow of fire allow to be seen while they were walking?
|
{
"answer_start": [
689
],
"text": [
"whereof the light showed me that we were passing between houses"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Where they in the woods?
|
{
"answer_start": [
810
],
"text": [
"along what seemed to be a paved street."
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Where were they?
|
{
"answer_start": [
809
],
"text": [
" along what seemed to be a paved street"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
What was above their heads?
|
{
"answer_start": [
860
],
"text": [
"under what I took to be a great arch or portico"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
That led them onto what?
|
{
"answer_start": [
912
],
"text": [
"came into a court"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Was there a roof on it?
|
{
"answer_start": [
939
],
"text": [
"full of towering pillars but unroofed"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Did they remain outdoors?
|
{
"answer_start": [
1011
],
"text": [
"At its end we entered a building"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Was their entrance covered?
|
{
"answer_start": [
982
],
"text": [
"I could see the stars above"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
What covered it?
|
{
"answer_start": [
993
],
"text": [
" the stars above"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Was it dark inside when they got inside?
|
{
"answer_start": [
1098
],
"text": [
"it was lighted with lamps"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
What did they see inside?
|
{
"answer_start": [
1153
],
"text": [
"on either side guards with long spears stood at intervals"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Was the group comfortable as they entered?
|
{
"answer_start": [
1214
],
"text": [
"\"Oh, Baas,\" said Hans hesitatingly, \"this is the mouth of a trap,\""
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Did they have a way to protect themselves?
|
{
"answer_start": [
1330
],
"text": [
"fingering the handle of his great axe"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
How many weapons did they have that we know of?
|
{
"answer_start": [
1340
],
"text": [
"the handle of his great axe"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Who of their group did not want to accompany them?
|
{
"answer_start": [
110
],
"text": [
"Robertson did not want to come"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
What was Umslopogaas's opinion?
|
{
"answer_start": [
259
],
"text": [
"Umslopogaas was indifferent"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Why was he indifferent?
|
{
"answer_start": [
288
],
"text": [
"putting, as he remarked, no faith in a ruler who was a woman"
]
}
|
33lkr6a5kekyskkbs5mtn6qxmobt11
|
CHAPTER XII
THE WHITE WITCH
I descended from the litter and told the others what the old fellow had said. Robertson did not want to come, and indeed refused to do so until I suggested to him that such conduct might prejudice a powerful person against us. Umslopogaas was indifferent, putting, as he remarked, no faith in a ruler who was a woman.
Only Hans, although he was so tired, acquiesced with some eagerness, the fact being that his brain was more alert and that he had all the curiosity of the monkey tribe which he so much resembled in appearance, and wanted to see this queen whom Zikali revered.
In the end we started, conducted by Billali and by men who carried torches whereof the light showed me that we were passing between houses, or at any rate walls that had been those of houses, and along what seemed to be a paved street.
Walking under what I took to be a great arch or portico, we came into a court that was full of towering pillars but unroofed, for I could see the stars above. At its end we entered a building of which the doorway was hung with mats, to find that it was lighted with lamps and that all down its length on either side guards with long spears stood at intervals.
"Oh, Baas," said Hans hesitatingly, "this is the mouth of a trap," while Umslopogaas glared about him suspiciously, fingering the handle of his great axe.
|
Who looked like the other tribe?
|
{
"answer_start": [
475
],
"text": [
"he had all the curiosity of the monkey tribe which he so much resembled"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
When was the term "post punk" first used?
|
{
"answer_start": [
918
],
"text": [
" late 1970s "
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
Who first used it?
|
{
"answer_start": [
892
],
"text": [
"used by journalists "
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
Why?
|
{
"answer_start": [
933
],
"text": [
"describe groups moving beyond punk's sonic template into disparate areas"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What type of music is it?
|
{
"answer_start": [
15
],
"text": [
"heterogeneous type of rock music"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
Is it classical or jazz?
|
{
"answer_start": [
347
],
"text": [
". Artists embraced electronic music, black dance styles and the avant-garde,"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What genre is it?
|
{
"answer_start": [
0
],
"text": [
"Post-punk "
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
Where did the inspiration come from?
|
{
"answer_start": [
116
],
"text": [
"inspiration from elements of punk rock"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
Was it conventional?
|
{
"answer_start": [
107
],
"text": [
" Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its \"conceptual assault\" on rock tradition"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What was it marked by?
|
{
"answer_start": [
253
],
"text": [
"marked by varied, experimentalist sensibilities and its \"conceptual assault\" on rock tradition"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What was seen during this movement?
|
{
"answer_start": [
508
],
"text": [
"aw the frequent intersection of music with art and politics,"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What did the artist's embrace?
|
{
"answer_start": [
366
],
"text": [
"electronic music, black dance styles and the avant-garde"
]
}
|
3tok3khvjtiwqeu5l4h3u6bnr3jo7z
|
Post-punk is a heterogeneous type of rock music that emerged in the wake of the punk movement of the 1970s. Drawing inspiration from elements of punk rock while departing from its musical conventions and wider cultural affiliations, post-punk music was marked by varied, experimentalist sensibilities and its "conceptual assault" on rock tradition. Artists embraced electronic music, black dance styles and the avant-garde, as well as novel recording technology and production techniques. The movement also saw the frequent intersection of music with art and politics, as artists liberally drew on sources such as critical theory, cinema, performance art and modernist literature. Accompanying these musical developments were subcultures that produced visual art, multimedia performances, independent record labels and fanzines in conjunction with the music.
The term "post-punk" was first used by journalists in the late 1970s to describe groups moving beyond punk's sonic template into disparate areas. Many of these artists, initially inspired by punk's DIY ethic and energy, ultimately became disillusioned with the style and movement, feeling that it had fallen into commercial formula, rock convention and self-parody. They repudiated its populist claims to accessibility and raw simplicity, instead seeing an opportunity to break with musical tradition, subvert commonplaces and challenge audiences. Artists moved beyonds punk's focus on the concerns of a largely white, male, working class population and abandoned its continued reliance on established rock and roll tropes, such as three-chord progressions and Chuck Berry-based guitar riffs. These artists instead defined punk as "an imperative to constant change", believing that "radical content demands radical form".
|
What kind of subcultures developed?
|
{
"answer_start": [
752
],
"text": [
"visual art, multimedia performances, independent record labels and fanzines "
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Who inhabit Serbia?
|
{
"answer_start": [
16
],
"text": [
"South Slavic ethnic group that formed in the Balkans"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
What are they called?
|
{
"answer_start": [
85
],
"text": [
" Serbs"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Where did they form?
|
{
"answer_start": [
61
],
"text": [
"Balkans."
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Where else do they live
|
{
"answer_start": [
176
],
"text": [
"Bosnia"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Where are they minorities?
|
{
"answer_start": [
260
],
"text": [
"Macedonia and Slovenia"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Are there other places they live?
|
{
"answer_start": [
318
],
"text": [
"Western Europe"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Who do they share cultural traits with
|
{
"answer_start": [
490
],
"text": [
"Southeast Europe. The"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
What is their religion
|
{
"answer_start": [
528
],
"text": [
"ly Eastern Orthodox Christians"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
Do they have a language?
|
{
"answer_start": [
571
],
"text": [
" The Serbian language is official in Serbia, c"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
What is it
|
{
"answer_start": [
576
],
"text": [
"Serbian language"
]
}
|
308q0pevb8dq8b7v262io567avq9i5
|
The Serbs are a South Slavic ethnic group that formed in the Balkans. The majority of Serbs inhabit the nation state of Serbia (with a minority in disputed Kosovo), as well as Bosnia and Herzegovina, Montenegro and Croatia. They form significant minorities in Macedonia and Slovenia. There is a large Serb diaspora in Western Europe, and outside Europe there are significant communities in North America and Australia.
The Serbs share many cultural traits with the rest of the peoples of Southeast Europe. They are predominantly Eastern Orthodox Christians by religion. The Serbian language is official in Serbia, co-official in Kosovo and Bosnia and Herzegovina, and is spoken by the plurality in Montenegro.
The modern identity of Serbs is rooted in Eastern Orthodoxy and traditions. In the 19th century, the Serbian national identity was manifested, with awareness of history and tradition, medieval heritage, cultural unity, despite living under different empires. Three elements, together with the legacy of the Nemanjić dynasty, were crucial in forging identity and preservation during foreign domination: the Serbian Orthodox Church, the Serbian language, and Kosovo Myth. When the Principality of Serbia gained independence from the Ottoman Empire, Orthodoxy became crucial in defining the national identity, instead of language which was shared by other South Slavs (Croats and Bosniaks). The tradition of "slava", the family saint feast day, is an important ethnic marker of Serb identity, and is usually regarded their most significant and most solemn feast day.
|
is it official in Serbia
|
{
"answer_start": [
605
],
"text": [
"in Serbia, "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Are they playing with animals?
|
{
"answer_start": [
374
],
"text": [
"The next instant the polar bear leaped on him and bore him to the ice. "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Are they having fun?
|
{
"answer_start": [
318
],
"text": [
"Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever. "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
What kind of animals are there?
|
{
"answer_start": [
267
],
"text": [
"polar bear"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Only one?
|
{
"answer_start": [
1342
],
"text": [
"Another of the bears "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
What are they doing with them?
|
{
"answer_start": [
16
],
"text": [
"FIGHT WITH POLAR BEARS"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
With what?
|
{
"answer_start": [
352
],
"text": [
"gun"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Did they kill any?
|
{
"answer_start": [
1342
],
"text": [
"Another of the bears was now killed outright"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
All of them?
|
{
"answer_start": [
1342
],
"text": [
"Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Who yelled a warning?
|
{
"answer_start": [
81
],
"text": [
" Barwell Dawson."
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Who ignored him?
|
{
"answer_start": [
105
],
"text": [
"Chet and Andy h"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
What were they busy doing?
|
{
"answer_start": [
100
],
"text": [
"Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw. "
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Which one was more successful?
|
{
"answer_start": [
241
],
"text": [
"t Andy"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Did the other one die?
|
{
"answer_start": [
582
],
"text": [
"Although Chet was sent sprawling, he did not lose his presence of mind. A"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Then what happened?
|
{
"answer_start": [
391
],
"text": [
"the polar bear leaped on him and bore him to the ice."
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Did someone use a different weapon?
|
{
"answer_start": [
871
],
"text": [
"used several spear"
]
}
|
3qxnc7eipivf1gqfygdci16bozv09j
|
CHAPTER XXI
A FIGHT WITH POLAR BEARS
"Look out, he's coming for you!" shouted Barwell Dawson.
Both Chet and Andy heard the words, but paid no attention. Their guns were raised, and each was aiming at the bear nearest to him. Crack! went Andy's firearm, and the polar bear was halted by a wound in the forepaw.
Chet was not so fortunate, as his gun failed to go off. The next instant the polar bear leaped on him and bore him to the ice. As boy and beast went down, Barwell Dawson opened fire, and the bear was hit in the side, a wound that made him more savage than ever.
Although Chet was sent sprawling, he did not lose his presence of mind. As quick as a flash he rolled over, from under the very forepaws of the polar bear, and continued to roll, down a slight hill to one side.
By this time Andy and Mr. Dawson were firing again, and Olalola, coming up, used several spears with telling effect. At the increase in noise,--the Esquimau adding his yells to the cracks of the weapons,--one after another of the bears turned and commenced to run away.
"Don't go after them!" sang out Barwell Dawson. "They may turn again, if you do. Shoot them from a distance."
Once more he discharged his gun, and Andy did likewise. Then Chet scrambled up and used his firearm, the piece this time responding to the touch on the trigger.
Another of the bears was now killed outright, while the largest of the group was badly wounded in the hind quarters. This bear dropped behind the others and, drawing closer, Chet let him have a shot in the ear that finished him. The other beasts disappeared behind a hummock of ice, and that was the last seen of them.
|
Who?
|
{
"answer_start": [
851
],
"text": [
"Olalola"
]
}
|
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