context
stringlengths 1
63.9k
| question
stringlengths 1
25.7k
⌀ | answer
stringlengths 1
1.82k
⌀ |
|---|---|---|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
What is to the north of it?
|
Rwanda
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
To its west?
|
Democratic Republic of the Congo
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
and east?
|
Tanzania
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
What is Burundi's capital?
|
Bujumbura.
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
Is it considered part of central Africa
|
yes
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
What lake is adjacent to its border?
|
Lake Tanganyika.
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
What type of people have been living in Burundi?
|
The Twa, Hutu and Tutsi
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
How many years?
|
at least 500 years.
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
Was Burundi an independent kingdom?
|
yes
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
When did Germany colonise the region?
|
the beginning of the 20th century
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
What did the territory become then?
|
Ruanda-Urundi.
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
After the first world war, who did it cede it territory to?
|
to Belgium
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
Until when did Burundi and Rwanda come under a common rule?
|
Burundi gained independence in 1962
|
Burundi ( or ), officially the Republic of Burundi (, ; , or ), is a landlocked country in the African Great Lakes region of East Africa, bordered by Rwanda to the north, Tanzania to the east and south, and the Democratic Republic of the Congo to the west. It is also considered part of Central Africa. Burundi's capital is Bujumbura. The southwestern border is adjacent to Lake Tanganyika.
The Twa, Hutu and Tutsi peoples have lived in Burundi for at least 500 years. For more than 200 of those years, Burundi was an independent kingdom, until the beginning of the 20th century, when Germany colonised the region. After the First World War and Germany's defeat, it ceded the territory to Belgium. Both Germans and Belgians ruled Burundi and Rwanda as a European colony known as Ruanda-Urundi. Despite common misconceptions, Burundi and Rwanda had never been under common rule until the time of European colonisation.
Burundi gained independence in 1962 and initially had a monarchy, but a series of assassinations, coups and a general climate of regional instability culminated in the establishment of a republic and one-party state in 1966. Bouts of ethnic cleansing and ultimately two civil wars and genocides during the 1970s and again in the 1990s left the country undeveloped and its population as one of the world's poorest. 2015 witnessed large-scale political strife as President Pierre Nkurunziza opted to run for a third term in office, a coup attempt failed and the country's parliamentary and presidential elections were broadly criticised by members of the international community.
|
did it have a monarchy?
|
initially, yes
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
Who could forgive a great deal?
|
Emily
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
Who was she forgiving?
|
lily
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
Were her old routines ones of altruism and generosity?
|
yes
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
Was it the long-term that she would describe as giving pleasure?
|
unknown
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
Who may be offended?
|
Emily
|
CHAPTER XVIII: DOUBLE, DOUBLE TOIL AND TROUBLE
'Truly the tender mercies of the weak, As of the wicked, are but cruel.'
And how did Lilias show that she had been truly benefited by her sorrows? Did she fall back into her habits of self-indulgence, or did she run into ill-directed activity, selfish as her indolence, because only gratifying the passion of the moment?
Those who lived with her saw but little change; kind-hearted and generous she had ever been, and many had been her good impulses, so that while she daily became more steady in well-doing, and exerting herself on principle, no one remarked it, and no one entered into the struggles which it cost her to tame her impetuosity, or force herself to do what was disagreeable to herself, and might offend Emily.
However, Emily could forgive a great deal when she found that Lily was ready to take any part of the business of the household and schoolroom, which she chose to impose upon her, without the least objection, yet to leave her to assume as much of the credit of managing as she chose--to have no will or way of her own, and to help her to keep her wardrobe in order.
The schoolroom was just now more of a labour than had ever been the case, at least to one who, like Lilias, if she did a thing at all, would not be satisfied with half doing it. Phyllis was not altered, except that she cried less, and had in a great measure cured herself of dawdling habits and tricks, by her honest efforts to obey well- remembered orders of Eleanor's; but still her slowness and dulness were trying to her teachers, and Lily had often to reproach herself for being angry with her 'when she was doing her best.'
|
How many rooms was she ready to assist with?
|
any
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who were speaking?
|
Dora, Grace and Nellie,
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who were getting down from the machine?
|
Sam and dick
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who else?
|
Dick
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who wasn't afraid?
|
Tom
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who was?
|
sam
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
What did he do?
|
Shook off his show
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Where did one fall?
|
On a cow
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who didn't believe the story?
|
Grace
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
Who's afraid for the young men?
|
Dora
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
What's the machine like?
|
Big
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
How was the flight?
|
Windy
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
What did it do?
|
rolled them into a ball
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
What was it called?
|
Dartaway
|
CHAPTER XVI
DICK AND DORA
"Oh, Dick, how lovely!"
"Weren't you afraid, Sam?"
"What a big flying machine, Tom!"
Such were the exclamations from Dora, Grace and Nellie, as all rushed forward to where the boys were alighting from the _Dartaway_. Soon they were shaking hands all around, and soon other girl students were coming up, to learn what the arrival of the flying machine meant.
"Well, we certainly had a great trip," said Dick.
"The wind was pretty strong," put in Sam.
"Strongest wind you ever saw!" declared Tom, stoutly. "Turned us over about 'steen times and rolled us into a regular ball."
"Oh, Tom, what an idea!" exclaimed Nellie, and began to laugh. "But weren't you afraid?" she went on anxiously.
"What, me? Never! But Sam was so afraid he shook off his shoes, and one of 'em dropped right on a cow, and----"
"Tom Rover!" burst out Grace. "What a story-teller you are!"
"Well, Grace, if you don't believe it, go and ask that cow," went on the fun-loving Rover, soberly. "It's lucky Sam has elastics on the shoes--to pull 'em back by. If he hadn't had----" Tom did not finish but shook his head mournfully.
"I am so glad you got here safely, Dick," said Dora, in a low voice. "But oh, do you think it is quite safe?" she went on, anxiously. "I--I don't want you to get hurt!"
"I guess it is safe enough, Dora," he replied, not wishing to alarm her. "It's like an auto--you've got to get used to it."
|
What happened when they alighted?
|
shook hands with everyone
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
How many different things did the crowd do?
|
Three
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
who took the apple from someone?
|
Rudolph der Harras
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
name one things the crowd did?
|
cheered
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
who did der Harras show the apple to?
|
Gessler,
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
What went in the air?
|
caps
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
What had Gessler been doing
|
sitting
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
where?
|
on his horse
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
Who did the crowd support?
|
Tell and Walter.
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
Where did the arrow go?
|
through the very centre.
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
Did the people enjoy the politician's upset?
|
Yes
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
was Walter close to being shot?
|
Yes
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
When was the last time there was such fun?
|
Not since Switzerland became a nation
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
Was the priest happy with the man in charge?
|
no
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
who picked the apple up?
|
Walter
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
what kind of look did the man of God give the politician
|
a stern one
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
Is Ulric a farmer?
|
No!
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
what does Walter think of his dad's aim?
|
it's good.
|
CHAPTER XIII
Intense excitement instantly reigned. Their suspense over, the crowd cheered again and again, shook hands with one another, and flung their caps into the air. Everyone was delighted, for everyone was fond of Tell and Walter. It also pleased them to see the Governor disappointed. He had had things his own way for so long that it was a pleasant change to see him baffled in this manner. Not since Switzerland became a nation had the meadow outside the city gates been the scene of such rejoicings.
Walter had picked up the apple with the arrow piercing it, and was showing it proudly to all his friends.
"I told you so," he kept saying; "I knew father wouldn't hurt me. Father's the best shot in all Switzerland."
"That was indeed a shot!" exclaimed Ulric the smith; "it will ring through the ages. While the mountains stand will the tale of Tell the bowman be told."
Rudolph der Harras took the apple from Walter and showed it to Gessler, who had been sitting transfixed on his horse.
"See," he said, "the arrow has passed through the very centre. It was a master shot."
"It was very nearly a 'Master Walter shot,'" said Rösselmann the priest severely, fixing the Governor with a stern eye.
Gessler made no answer. He sat looking moodily at Tell, who had dropped his cross-bow and was standing motionless, still gazing in the direction in which the arrow had sped. Nobody liked to be the first to speak to him.
|
best in the world?
|
In Switzerland
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Where is everybody from the story right now?
|
in repose.
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Who's in the chapel?
|
Numerian
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
What is he preparing to give his friends?
|
discourse
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Where is Ulpius?
|
in his master's house
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Doing what?
|
meditating
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Who is Vetranio expecting?
|
his guests
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Why are the coming over?
|
for the banquet
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Where's Antonina?
|
on her couch
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
What's she rubbing?
|
fragments
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Of what?
|
her lute
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Did something happen to it?
|
yes
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
What?
|
unknown
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Where does the author want our attention to go?
|
to a different country
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
From what?
|
from the one in the romance scene
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Who will be a person of significance later in the story?
|
Numerian's perfidious convert
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Has the story already given some clues as to his purposes?
|
ye
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Who was in charge during the Pagan gods' last win?
|
Julian
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Who did they fight against?
|
the Gospel of the Christian
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
How old was the boy who entered Alexandria?
|
15
|
CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis.
|
Whose residence was he going to?
|
the high priest's
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Which religion is this about?
|
Roman Catholic
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
What does the Immaculate Conception deal with?
|
original sin
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
From what language is macula or labes?
|
Latin
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Who granted Mary a privilege?
|
God,
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Does Mary have the stain or original sin?
|
No
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Is actual or personal sin different from that?
|
Yes
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Does the church find Mary to have personally sinned?
|
No
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
By what other title is Mary known?
|
Blessed Virgin Mary
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Who is the Saviour of the human race?
|
Jesus Christ
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Do you know what the Council of Trent was?
|
Yes
|
The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema."
|
Did the Council have authority to decree certain rules or beliefs?
|
yes
|
Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school.
|
Where did Shelly's parents take her?
|
the dog pound
|
Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school.
|
Why?
|
she wanted a puppy
|
Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school.
|
Did she get one?
|
Yes
|
Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school.
|
What does she call the puppy?
|
Spot
|
Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school.
|
What does she do after school?
|
plays with Spot
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
What is this article about?
|
ancient ball games
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Did they have names?
|
Yes
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
What are they called?
|
Phaininda
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Is there any other name?
|
harpastum
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Do we know where they were played?
|
Yes
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Where was that?
|
Rome
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Do we have any modern sport like them?
|
Yes
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
What is that?
|
rugby football, wrestling and volleyball
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Are any participants permitted to handle the ball?
|
Yes
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
Which ones?
|
Outfield players
|
Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years.
|
How do goalies handle the object?
|
allowed to touch the ball with their hands or arms
|
Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic.
|
What is Utopia?
|
It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share.
|
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.