buddhist-nlp/sanskrit_classification · Datasets at Hugging Face

sentences stringlengths 1 18.1k ⌀	label stringclasses 76 values
vādyamānāḥ pradṛśyante deśe yatrāpy aghaṭṭitāḥ	GV06
paryāyeṇa hi dṛśyante svapnāḥ kāmaṃ śubhāśubhāḥ	GK20
jarāmaraṇam āyuṣmañ chāradvatīputra śūnyā jarāmaraṇena	K02
tṛtīyaṃ sa yad asyāṃ tṛtīyam āsīt tena vajram udayachad viṣṇvanuṣṭhitaḥ sa vajram	GV00
aśvastanā vidhānena hartavyaṃ hīnakarmaṇaḥ	GSD36
yatrānuprāsakāvyāyitamatata sa vaḥ pātu pādobjapāṇeḥ	T01
sarvasattvānāmanuttaratathāgatasukhapariniṣpattaye pratipannā	K09
divyena cakṣuṣā dṛṣṭaṃ trailokyaṃ sacarācaram	GP12
yasmādasya bhedāt asmimāno nivartate	T07
sārthavāhapatnī saṃlakṣayati	T08
saṃsāradoṣabharanirmathito pi naiva prajñāvivecanatayā parikhīdyate yaḥ	T03
mokṣopāyābhidhe granthe vyākhyāṃ kurve samāsataḥ	GSP27
kiṃ ca	GSP33
lākha rupae kā prāvadhāna maśīneṃ tathā upaskara prāpta karane kelie hai	H
vṛttānukūlaṁ lokaṁ sadā paralokacittañca rakṣet	T10
panena balikarmeṇa tasmād rogād vimucyate	K10
tatra lakṣaṇapravartanādanāvaraṇalakṣaṇātpūrvaṃ nākāśaṃ lakṣyarūpamiti	T04
tenaivaṁ phaladaṁ tacca niṣphalaṁ cānyathā priye	T02
paśyanti rakṣanti ta eva nūnaṃ	GP11
khyim bdag khyod kyis las nyes pa dang bcas pa cung zad kyang byas pa med do	T
dharuṇamasyantarikṣaṃ dṛṃhetyantarikṣasyaiva	GV03
Actually the heart is pure by nature but various moods and objects various preoccupations are mixed up with it	E
proktaṃ bodhitrayeśitvācchraddhādīndriyapañcakam	T07
asati tasmin kathaṃ jñānasya prāmāṇyamiti bhāvaḥ	T16
na śrāmaṇyāya	K08
etāni ca kiñcidekasyāṁ koṭau uta vā kālasya ca dṛṣṭyā tantrāṇi caturthadharmacakrapravartanasya nāmnā nābhidhātuṁ śakyāni	T16
prakṣīṇavāsanā nidrā turyaśabdena kathyate jāgratyapi bhavatyeva vidite parame pade	GSP27
dviṣatparayos tāpeḥ	GS24
prāpnoti ity eṣā	GR14
vareṇa chandayāmāsa dvijam āṅgirasaṃ varam	GP12
de lta bu zhig byao snyam nas	T
pratyañcam arkaṃ	GV06
abhyāyachanti mārutaṃ trayodaśakapālaṃ nirvaped yasya yamau putrau gāvau vā jāyeyātāṃ	GV00
bāḍhamevaṃ tathāpyasti viśeṣaḥ	GV05
anutpādanirodhādau dharmatāyā akopane	T03
which could be quite identical Even in the stock example of the Naiyaying	GSP31
rāmo nyaḥsīrapāṇir vai yāmunaṃ bhrāmayañjalam	GR14
Some parts of the energy field may seem to feel more solid than others but if you think about the whole thing as the flowing of an energy field then if there are areas where it seems blocked or squeezed you can think of opening up a new channel so that the energy easily flows in flows out without your having to pull it or push it or exert any pressure on it at all	E
asaṅgāmanāvaraṇāṃ śūnyatākathāṃ kathayati	K08
ato yuktaṃ saṅkhyāyā mānāntaratvamiti	GSP28
vayaṃ sadaiva yasyeme vaśyā vai kiṃkarāḥ śubhe	GP11
sūtrāntaramāha vidyamānāḥ sarvā vedanā duḥkhamiti	T07
duḥkhād duḥkhataraṃ prāpya kathaṃ jīvati jānakī	GE09
zhes rjes su yi rang ba byas pa dei ni	T
ayaṃ tu ātmā niravayavatvāt purāpi nava eveti purāṇaḥ na vardhate ity arthaḥ	GSP33
bhīmasenaḥ	GK20
Again he saw before the eye of his mind the splendid rooms and halls of his palace its beautiful grounds and gardens its lovely lotusponds and bowers of delight and the many attendants who had nothing else to do but wait upon his will and minister to his pleasure	E
tadā prabhṛti tattīrthaṃ vyāsākhyaṃ procyate budhaiḥ	GP12
For example focus on an aspect of the body the bones or one of its internal organs so as to see its objectionable nature	E
mkhan po med pa dang	T
durmadasya ca vīrasya duṣkarṇasya ca taṃ ratham	GE07
tathā sati sarve janā anāyāsena ādita eva tattvadarśinaḥ syuḥ	T04
May the Blessed One remember this as my confidence in him	E
bam po brgya pa	T
iyam ucyate dharmapūjeti	XX
tathāgatatātparya	T05
jātyatvamiva ratnaviśeṣāṇāṃ cārutvamanākhyeyamavabhāsate kāvye tatra dhvanivyavahāra iti yallakṣaṇaṃ dhvanerucyate kenācittadayuktamiti nābhidheyatāmarhati	GK16
ātmeśabrahmasambhavān viṣṇuśivabrahmasambhavān	GSP33
yāni yāni durāpāni vāñchitāni mahītale	GSP35
tasyaiva kārṣāpaṇān dadyāḥ	K10
The fact that manuscripts of other versions of the text were also available for comparison in such instances could have led scribes to homogenize the texts removing unusual variants even when the variants themselves may have gone back to the earliest days of the tradition	E
kathaṃ ca subhūte bodhisattvo mahāsattvo dānapāramitāyāṃ caran	K03
saṃ varcasā	GV03
Ill disavow the training and return to the lower life On having disavowed the training and returned to the lower life he says I hope you venerable ones are gratified now He I tell you is just like the unruly horse who when goaded ordered and told Go by the charioteer draws in its forefeet draws in its hind feet and sits down right there on its four feet	E
gang zhig yin	T
utpannabhagnā na hi santi budbudā	XX
viṣkambhinaṃ tamālokya punarevaṃ samādiśat	K08
When you taste that freedom youre no longer a slave to these things	E
sa hi kriyāyogaḥ	GSP34
nirvacanaṃ tvidaṃ sādhyadharmetyādi	T11
atra iti dharmī	GSP28
nārabhyate gamyamāne gantum ārabhyate kuha	T04
rājovāca	GP10
grangs du mar chos dang ldan pai gtam gyis yang	T
There is the case where a monk in training enjoys activity delights in activity is intent on his enjoyment of activity	E
sum cu rtsa gsum pai lha rnams kyi mdun sa chos bzang lags te	T
View of a personal God overthrown	GSP31
darvyopahanti pūrṇā darvi parāpata sapūrṇā punarāpata vasneva vikrīṇāvahā	GV03
rājā tān lakṣaṇācāryān papraccha	K14
Get so that pain holds no mysteries for you holds no fear because you understand not only the sensation of pain but also how the mind can latch onto it and create problems around it	E
jñānāveśasulabdhaḥ sattvāveśenaiva kathyate	T02
iti taduktam ākarṇya sā parivrājikā api	T17
brahmalokam abhijayatiiti vijñāyate	GSD37
caurāḥ kathayanti vayaṃ smo bhadanta caurā aṭavīcarāḥ	K10
taddarśanenāgatasādhvasaḥ kṣitāv avandatāṅgaṃ vinamayya daṇḍavat	GP10
again for vivarta	GR13
isa mantra meṃ revatī auṣadhi ko ati śaktiśālinī evaṃ ārogyaprada batāyā gayā hai	H
bhavitavyam	GS24
tatra ca buddhakṣetre cittaṃ saṃpreṣayiṣyanti teṣāṃ	K07
caturvedī bhaved vipraḥ sarvaśāstraviśāradaḥ	GP11
tena kāraṇasyāpi gamakatve kāryatvameveti bhede sati gamakaṃ nānyadityuktaṃ bhavati	T16
END OF COMMENTARY	GK16
nāradenā pi nirṇikte vyavahāre tu pramāṇam aphalaṃ bhavet	GSD36
prāno vā idaṃ sarvaṃ bhūtaṃ yad idaṃ kiṃca	GV05
Pravarasena concludes that no one knows the truth about the	GK19
aduṣyam akutsitam agarhitamityarthaḥ	GR13
pitā ca tam athovāca śvapākaiḥ saha vartaya	GP11
rājā sundari	GK20
isaavasaroṃ para sadasyoṃ ne jo vyavahāra kiyā vaha atyadhika aśobhanīya va śarmanāka thā	H
agniṃ hotāram īḷate yajñeṣu manuṣo viśaḥ	GV01

vādyamānāḥ pradṛśyante deśe yatrāpy aghaṭṭitāḥ

GV06

paryāyeṇa hi dṛśyante svapnāḥ kāmaṃ śubhāśubhāḥ

GK20

jarāmaraṇam āyuṣmañ chāradvatīputra śūnyā jarāmaraṇena

K02

tṛtīyaṃ sa yad asyāṃ tṛtīyam āsīt tena vajram udayachad viṣṇvanuṣṭhitaḥ sa vajram

GV00

aśvastanā vidhānena hartavyaṃ hīnakarmaṇaḥ

GSD36

yatrānuprāsakāvyāyitamatata sa vaḥ pātu pādobjapāṇeḥ

T01

sarvasattvānāmanuttaratathāgatasukhapariniṣpattaye pratipannā

K09

divyena cakṣuṣā dṛṣṭaṃ trailokyaṃ sacarācaram

GP12

yasmādasya bhedāt asmimāno nivartate

T07

sārthavāhapatnī saṃlakṣayati

T08

saṃsāradoṣabharanirmathito pi naiva prajñāvivecanatayā parikhīdyate yaḥ

T03

mokṣopāyābhidhe granthe vyākhyāṃ kurve samāsataḥ

GSP27

kiṃ ca

GSP33

lākha rupae kā prāvadhāna maśīneṃ tathā upaskara prāpta karane kelie hai

H

vṛttānukūlaṁ lokaṁ sadā paralokacittañca rakṣet

T10

panena balikarmeṇa tasmād rogād vimucyate

K10

tatra lakṣaṇapravartanādanāvaraṇalakṣaṇātpūrvaṃ nākāśaṃ lakṣyarūpamiti

T04

tenaivaṁ phaladaṁ tacca niṣphalaṁ cānyathā priye

T02

paśyanti rakṣanti ta eva nūnaṃ

GP11

khyim bdag khyod kyis las nyes pa dang bcas pa cung zad kyang byas pa med do

T

dharuṇamasyantarikṣaṃ dṛṃhetyantarikṣasyaiva

GV03

Actually the heart is pure by nature but various moods and objects various preoccupations are mixed up with it

E

proktaṃ bodhitrayeśitvācchraddhādīndriyapañcakam

T07

asati tasmin kathaṃ jñānasya prāmāṇyamiti bhāvaḥ

T16

na śrāmaṇyāya

K08

etāni ca kiñcidekasyāṁ koṭau uta vā kālasya ca dṛṣṭyā tantrāṇi caturthadharmacakrapravartanasya nāmnā nābhidhātuṁ śakyāni

T16

prakṣīṇavāsanā nidrā turyaśabdena kathyate jāgratyapi bhavatyeva vidite parame pade

GSP27

dviṣatparayos tāpeḥ

GS24

prāpnoti ity eṣā

GR14

vareṇa chandayāmāsa dvijam āṅgirasaṃ varam

GP12

de lta bu zhig byao snyam nas

T

pratyañcam arkaṃ

GV06

abhyāyachanti mārutaṃ trayodaśakapālaṃ nirvaped yasya yamau putrau gāvau vā jāyeyātāṃ

GV00

bāḍhamevaṃ tathāpyasti viśeṣaḥ

GV05

anutpādanirodhādau dharmatāyā akopane

T03

which could be quite identical Even in the stock example of the Naiyaying

GSP31

rāmo nyaḥsīrapāṇir vai yāmunaṃ bhrāmayañjalam

GR14

Some parts of the energy field may seem to feel more solid than others but if you think about the whole thing as the flowing of an energy field then if there are areas where it seems blocked or squeezed you can think of opening up a new channel so that the energy easily flows in flows out without your having to pull it or push it or exert any pressure on it at all

E

asaṅgāmanāvaraṇāṃ śūnyatākathāṃ kathayati

K08

ato yuktaṃ saṅkhyāyā mānāntaratvamiti

GSP28

vayaṃ sadaiva yasyeme vaśyā vai kiṃkarāḥ śubhe

GP11

sūtrāntaramāha vidyamānāḥ sarvā vedanā duḥkhamiti

T07

duḥkhād duḥkhataraṃ prāpya kathaṃ jīvati jānakī

GE09

zhes rjes su yi rang ba byas pa dei ni

T

ayaṃ tu ātmā niravayavatvāt purāpi nava eveti purāṇaḥ na vardhate ity arthaḥ

GSP33

bhīmasenaḥ

GK20

Again he saw before the eye of his mind the splendid rooms and halls of his palace its beautiful grounds and gardens its lovely lotusponds and bowers of delight and the many attendants who had nothing else to do but wait upon his will and minister to his pleasure

E

tadā prabhṛti tattīrthaṃ vyāsākhyaṃ procyate budhaiḥ

GP12

For example focus on an aspect of the body the bones or one of its internal organs so as to see its objectionable nature

E

mkhan po med pa dang

T

durmadasya ca vīrasya duṣkarṇasya ca taṃ ratham

GE07

tathā sati sarve janā anāyāsena ādita eva tattvadarśinaḥ syuḥ

T04

May the Blessed One remember this as my confidence in him

E

bam po brgya pa

T

iyam ucyate dharmapūjeti

XX

tathāgatatātparya

T05

jātyatvamiva ratnaviśeṣāṇāṃ cārutvamanākhyeyamavabhāsate kāvye tatra dhvanivyavahāra iti yallakṣaṇaṃ dhvanerucyate kenācittadayuktamiti nābhidheyatāmarhati

GK16

ātmeśabrahmasambhavān viṣṇuśivabrahmasambhavān

GSP33

yāni yāni durāpāni vāñchitāni mahītale

GSP35

tasyaiva kārṣāpaṇān dadyāḥ

K10

The fact that manuscripts of other versions of the text were also available for comparison in such instances could have led scribes to homogenize the texts removing unusual variants even when the variants themselves may have gone back to the earliest days of the tradition

E

kathaṃ ca subhūte bodhisattvo mahāsattvo dānapāramitāyāṃ caran

K03

saṃ varcasā

GV03

Ill disavow the training and return to the lower life On having disavowed the training and returned to the lower life he says I hope you venerable ones are gratified now He I tell you is just like the unruly horse who when goaded ordered and told Go by the charioteer draws in its forefeet draws in its hind feet and sits down right there on its four feet

E

gang zhig yin

T

utpannabhagnā na hi santi budbudā

XX

viṣkambhinaṃ tamālokya punarevaṃ samādiśat

K08

When you taste that freedom youre no longer a slave to these things

E

sa hi kriyāyogaḥ

GSP34

nirvacanaṃ tvidaṃ sādhyadharmetyādi

T11

atra iti dharmī

GSP28

nārabhyate gamyamāne gantum ārabhyate kuha

T04

rājovāca

GP10

grangs du mar chos dang ldan pai gtam gyis yang

T

There is the case where a monk in training enjoys activity delights in activity is intent on his enjoyment of activity

E

sum cu rtsa gsum pai lha rnams kyi mdun sa chos bzang lags te

T

View of a personal God overthrown

GSP31

darvyopahanti pūrṇā darvi parāpata sapūrṇā punarāpata vasneva vikrīṇāvahā

GV03

rājā tān lakṣaṇācāryān papraccha

K14

Get so that pain holds no mysteries for you holds no fear because you understand not only the sensation of pain but also how the mind can latch onto it and create problems around it

E

jñānāveśasulabdhaḥ sattvāveśenaiva kathyate

T02

iti taduktam ākarṇya sā parivrājikā api

T17

brahmalokam abhijayatiiti vijñāyate

GSD37

caurāḥ kathayanti vayaṃ smo bhadanta caurā aṭavīcarāḥ

K10

taddarśanenāgatasādhvasaḥ kṣitāv avandatāṅgaṃ vinamayya daṇḍavat

GP10

again for vivarta

GR13

isa mantra meṃ revatī auṣadhi ko ati śaktiśālinī evaṃ ārogyaprada batāyā gayā hai

H

bhavitavyam

GS24

tatra ca buddhakṣetre cittaṃ saṃpreṣayiṣyanti teṣāṃ

K07

caturvedī bhaved vipraḥ sarvaśāstraviśāradaḥ

GP11

tena kāraṇasyāpi gamakatve kāryatvameveti bhede sati gamakaṃ nānyadityuktaṃ bhavati

T16

END OF COMMENTARY

GK16

nāradenā pi nirṇikte vyavahāre tu pramāṇam aphalaṃ bhavet

GSD36

prāno vā idaṃ sarvaṃ bhūtaṃ yad idaṃ kiṃca

GV05

Pravarasena concludes that no one knows the truth about the

GK19

aduṣyam akutsitam agarhitamityarthaḥ

GR13

pitā ca tam athovāca śvapākaiḥ saha vartaya

GP11

rājā sundari

GK20

isaavasaroṃ para sadasyoṃ ne jo vyavahāra kiyā vaha atyadhika aśobhanīya va śarmanāka thā

H

agniṃ hotāram īḷate yajñeṣu manuṣo viśaḥ

GV01