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1989ë
7ì, êµì ë¡ì ë§ëëŒëí륌 ìì ìŒë¡ ì ë¬žìž ì êµì¬ììŽ ê°ì¡°ëë©°, ì€ëë ì ë¬žìž ì êµê° ìžê³ì êµìŽëì ì€ì¬ìŒë¡ ì®ê²šê°ê³ ìë€. | Today, since the International Lausanne Congress in Manila in July 1989, expert mission is becoming the center of the world mission movement. |
âíë šì ì¬ìì íê² ëë€ë©Ž, ì êµì¬íë šìì ê³µë첎íë šì ìí êž°ìì¬ë¥Œ ìŽìíê² ë?âëŒë ì§ë¬žì âìâì 23ëª
, âìëìâì 3ëª
ìŽ ìëµíë€. | For the question, âIf it is possible to carry out the ministry in a training camp, would you run a boarding house for community training?â 23 people (88.46%) said âyesâ and three people (11.54%) said âno.â. |
ëí, íë šììŽ í견ìŒë¡ì êµíì ì êµëšì²Žì ê°êµìí ì íµíŽ ì¡žì
ìë€ì íì¡ë¥ ì ëìŽë ê²ìë ëìì ì€ ì ìì ê²ìŽë€. | Also, as a supporter, training camps can increase the dispatch rate of graduates by their role of building a bridge between a church and a mission organization. |
âíë šì ì¬ìì íê² ëë€ë©Ž, ìŽë€ íë ¥ êž°ì€ìŒë¡ íë šìì ì ë°íê² ëë?âë ì§ë¬žì ê³ ì¡žìŽììŽ 23.1%, íë ¥ë¬ŽêŽìŽ 11.5%ë¡ ëíë¬ë€. | For the question, âIf it is possible to carry out the ministry in a training camp what academic level do you prefer for an apprentice?â 23.1% answered âHigher than high schoolâ and 11.5% answered âIt doesnât matter.â. |
9.11 í
ë¬ ìŽí êžë³íë ì êµí겜 ììì ìžê³ì êµì 늬ëììŽ ì구 êµíë¡ë¶í° ììí íêµì ì€ì¬ìŒë¡ ìììêµíë¡ ëìŽì€ê³ ìë€. | In the rapidly changing mission environment after the 9.11 terror, the center of the world mission leadership slowly moved from western churches to Asia churches. |
âíë šì ì¬ìì íë€ë©Ž ìŽë€ ë¶ìŒì ì¬ìì íê² ëë?âë ì§ë¬žì âì ë¬žìž ì êµíë šìâ, âìŒë°ì êµíë šìâ, ë³µììëµìë¡ ìëµíë€. | For the question, âIf it is possible to carry out the ministry in a training camp, what kind of ministry do you prefer?â 52.3% said âExpert mission training camp,â 42.3% answered âGeneral mission training camp,â and 11.5% gave overlapping answers. |
íëëì ì€ëë ë°ìžì²ëŒ ìí©ì 굎íì§ ìë 찜조ì ìµí©ì ì êµì ì ì€ë¹ëê³ íì ë ì ë¬žìž ì êµì¬ë¡ ì°ëŠ¬ë¥Œ ìëª
íì ë€. | God always gives us a calling to become a devoted expert missionary who is well prepared for creative fusion missions and doesnât give up in any circumstances, as Paul did. |
APMI íë š íë¡ê·žëšì êž°ìì¬ ê³µë첎 ìíì ìì¹ìŒë¡ ìŽìëë©°, 2ë
ì ê·ê³Œì 곌 1ë
ì°êµ¬ 곌ì ìŒë¡ ì§íëë€. | The APMI training program is operated only for a boarding house community course and is composed of two years of a regular course and one year of a research course. |
âíë šì ì¬ìì íê² ëë€ë©Ž, ìŽë€ êµê³Œë¥Œ ì°ì ììì ëê² ëëâ?ëŒë ì§ë¬žì 26ëª
ì ììŽ â묞íìžë¥íâìŽëŒê³ ìëµíë€. | For the question, âIf it is possible to carry out the ministry in a training camp, what subject will you prioritize?â All 26 people (100%) said âCulture anthropology.â. |
ëí, ì êµì§ íì¥ìì íì§ìžë€ì ëììŒë¡ íë ì ë¬žìž ì êµíë šìì ê³ ë €íêž°ì ìŽë° ê²°ê³Œê° ëìš ê²ìŒë¡ ì¬ë£ëë€. | It is also assumed that the outcome reflected a mission training camp aimed at native people in the mission site. |
âíë šì ì¬ìì íê² ëë€ë©Ž, ë€ë¬ží ì êµì¬íë šìŽ íìíë€ê³ ìê°íëë?âëŒë ì§ë¬žì âìâ ì 15ëª
, âìëì€â ì 11ëª
ìŽ ìëµíë€. | For the question, âIf it is possible to carry out the ministry in a training camp, do you think multi-culture mission training is really needed?â 15 people (57.7%) answered âyesâ and 11 people (42.3%) answered âno.â. |
ì€ëë ì êµì§ì ìŽë€ ë¶ìŒì ì êµì¬ììŽ ë íšê³Œì ìŽëŒê³ ìê°íëë?âëŒë ì§ë¬žìì âì ë¬žìž ì êµâì 84.6%ê° ìëµíë€. | For the question, âWhat kind of mission and ministry do you think is more effective today?â 84.6% answered âexpert mission.â. |
ì íµì ìŒë¡ êµê³Œ ìì
ì 목íë ì§ì.êž°ë¥.íëì 잡멎ì ë°ìíì¬ ì§ì íê³ , êµì¡ê³Œì ì ì±ì·šêž°ì€ì âêµì.íìµ ë° íê°ììì ì€ì§ì ìž ê·Œê±°ë¡ì, ê° êµê³Œëª©ìì íìë€ìŽ íìµì íµíŽ ì±ì·šíŽìŒ í ì§ì.êž°ë¥.íëì ë¥ë ¥ê³Œ í¹ì±ì êž°ì í ê²âìŒë¡ ì ìíë€. | The subject classâs goal was traditionally stated to reflect the elements of knowledge, function, and attitude, and its performance standard is defined as "an actual ground for teaching, studying, and evaluation, so it includes the studentâs ability and characteristics of knowledge, function, and attitude to be learnt through studying the subject.". |
í©ì£Œ.í©ì°œ, ìì
ê·¹ ëë ë€ìí ìì
íì¬ì ì°žì¬í멎 íëíë ë§ì, ë°°ë €íë ë§ììŽ êžžë¬ì ž ììê°ê³Œ ê³µë첎 ììì íšìíê² íë€. | By participating in chorus, ensemble, music plays, or various musical events, you can improve your cooperative and considerate mind. As a result, it makes you have community spirit and a sense of belonging. |
ì 7ì°š êµì¡ê³Œì ìêž°ë¶í°ë ìí ìììì ìì
ì ìí 곌 ê°ì¹ë¥Œ ì€ì²íëë¡ âìì곌 ìì
â, âíêµ ëŽìžììì ìì
â, âìì
곌 ìžê°â, âìì
곌 믌족 ë° ì¬ë¬ ììì ìì
â ë± êµ¬ì²Žì ëŽì© ììê° ì ìëìë€. | From the seventh training course, more specific contents such as "Consciousness and music," "Music in and out of school," "Music and humanity," "Music and ethnicity," "Music and various music," etc. were suggested to practice the role and value of music in daily lives. |
2009 ê°ì ìêž°ìë ìíí륌 ëì± ê°ì¡°íêž° ìíŽ ëªšë ëìììì ìíí êŽë š íìµëª©í륌 ì ìíìê³ , 2015 ê°ì ìêž°ìë ìì
ì ì€ìí íì© ê°ë¥ì±ì ì ê³µíì¬ ìí íì ëŽì© ììì êž°ë¥ ë± êµ¬ì²Žì ìž ë°©ë²ì ì ìíìë€. | In the 2009 revision, the study goal related to "habituation" was suggested in all main areas to further emphasize habituation. In the 2015 revision, more specific methods such as the content, component, and function, etc. of habituation were suggested by providing the possibility of utilizing music in daily life. |
ìŽë¬í ìì
êµì¡ì ì¬íì êž°ë¥ì ìŽê±°í멎, ìžê°ì± íšìì ìí êµì¡ êž°ë¥, 묞íì ì°ì ì ë¬ êž°ë¥, ê³µë첎 ì¶ì íµí ì¬í íµí© êž°ë¥, ìì
êŽë š ì§ì
ì 볎 ì ê³µ êž°ë¥, 묞í ì°ì
ì ë°ì êž°ë¥ ë±ìŽë€. | Speaking of music educationâs social functions, there are the education functions for cultivating humanity, the conveyance function of cultural assets, the function to provide information about jobs related to music, the development function for the cultural industry, and more. |
ìŽë¬í 구ë¶ì ìí멎, ìì
ì Ʞ볞 ê°ë
ì ëí ì§ì ë° ìŽíŽë ¥ì ìžì§ì ììì í¬íšëê³ , ì°ì£Œ êž°ë¥ ë° íí ë¥ë ¥ì ì¬ëì ìì, ìì
ì ëí íë ë° ê°ì¹ ìžìì ì ìì ììì íŽë¹íë€. | Understanding and knowledge of basic concepts of music are related to the cognitive domain, playing and expressing ability are related to the psychomotor domain, and attitude toward music or recognition of its value is related to the affective domain, according to these criteria. |
ìŽì ê¹ì§ë ìì
ì ìíí륌 ìì
ì ëíë íëë ì ížì¬, ë€ìí ìì
íëìŽë ìì
íì ì°žì¬íë ììžì ê°ìŽ ê¶ê·¹ì ìž íë ë³íë¡ ì ìíë€ë©Ž, ì 7ì°š ìêž°ë¶í°ë íêµìì ë€ë£šìŽìŒ í ìííì íìµ ììê° ì ìëìë€ë ë° ìë¯žê° ìë€. | In the past, promoting the change of attitude, such as the attitude toward the habituation of music, love for music, or the ultimate attitude of participating in various music activities or attending performances, was suggested, but from the 7th period, it is meaningful that the habituation of studying elements to be learnt at school was also suggested. |
ìì
ì 찜조íê³ ì ì¹í ëë ìëì .묞íì ë§¥ëœì í¬íšíêž° ë묞ì, ìì
êµì¡ì íµíŽ ë€ìí ìë ë° ë¬žíê¶ì ìì
ì ê³šê³ ë£š 첎ííê³ ìŽíŽíšìŒë¡ìš ìì
ì 볎ížì±ê³Œ í¹ìì±ì ìì ìì
ì ë°ì 곌 ê³ì¹ ìì§ë¥Œ ê°ì§ê² íë€. | When creating or passing on music, historical and cultural context are also included, so by experiencing and understanding music in various eras and cultures through music education, it makes students have a will to develop and succeed in music. |
2024ë
ì ìŽë±íêµ 1.2íë
, 2025ë
ìë ìŽë±íêµ 3.4íë
, ì€íêµ 1íë
, ê³ ë±íêµ 1íë
ë¶í° ì ì©ë ì êµì¡ê³Œì ì ê°ì ë°©í¥ì âì¶ê³Œ ì°ê³í ìë êµì¡ ê°íâìŽë©°, êµê³Œ êµì¡ê³Œì ê°ë°ì ì§í¥ì ì âì¶ê³Œ ì°ê³í íìµâìŽë€. | The newly revised education course was designed to "strengthen education for student's capacity connected with life," and the goal of developing the education course was to make "learning connected with real life." It was to be applied to first and second grade elementary schools in 2024, third and fourth grade elementary schools in 2025, and first grade middle schools and high schools in 2026. |
ìííë êµì¡ ì¬ëЬíì êµì¡ëª©í ë¶ë¥íì ìí멎 ì ìì ìì곌 êŽë šìŽ ììŒë©°, êµê³Œê° êž°ë¥Žê³ ì íë ë¥ë ¥ì ìž ê°ì§ ì°šì ìŠ ì§ì.êž° ë¥.íëì 잡멎ììë íëì êŽë šìŽ ìë€ê³ ìŽíŽëìŽ ìë€. | According to the Taxonomy of Educational Objectives in Educational Psychology, habit is recognized as related to the affective domain, and from the perspective of three elements, namely, knowledge, function, and attitude that the subject struggles to develop, it is related to attitude. |
ë ìííê° êµê³Œì 볞ì§ì ëíëŒ ë§í ì©ìŽê° ë ì ìëê°ì êŽí ë
Œìì êµì¡ê³Œì ì 목í í곌 ìíí ììì ì±ì·šêž°ì€ë€ìŽ ì§ìì ë²ì£Œì ììŽ íëë¡ ì€ì ëšì ë°ëŒ ëíëë 묞ì ì êŽí ì§ì ìŽ ìë€. | In addition, there is a discussion on whether or not habituation can be a term for representing the essentials of the subject and a criticism that some problems may arise if a goal-oriented attitude toward the education course or performance standards for habituation is categorized in the area of knowledge. |
íêµìì ìì
ì ì§ì ë° êž°ë¥, íë, ëêž°, ì°œìë ¥, 묞íì ì목, ì¬íì ì±
ìê°, ê°ì¹êŽ ë±ì Ʞ륎ë ê²ì ê¶ê·¹ì ìŒë¡ ì¬íì ìí¥ì 믞ì¹ëë°, ìŽë¬í êž°ë¥ì ìí ìì
êµì¡ì 곌ì ê° ìííì êŽë šëìŽ ìë€. | Cultivation of musical knowledge, functions, attitude, motivation, creativity, cultural discernment, social responsibility, mindset, and more, ultimately affects society, and the duty of music education for such functions is related to habituation. |
ë ìŽë¬í íìµ ììì êž°ë¥ìŒë¡ ìì
ëŽì©ì 구ííë€ê³ í ì§ëŒë ìŽë¥Œ íµíì¬ ìííì ê¶ê·¹ì 목ì ìž ìì
ì ìí 곌 ê°ì¹ì êŽí ì목ì í€ì ìì
ì ëí ì ížì¬ìŽ êžžë¬ì¡ë€ê³ í ì ìëì§ì êŽíì¬ë ë
Œìê° íìíë€. | Also, even if subject contents are made by such study elements and functions, a discussion is still needed about whether love for music is cultivated through the subject by only improving a studentâs discernment about the role and value of music, which is the ultimate goal for habituation. |
ìŽí 2007 ê°ì ìì
곌 êµì¡ê³Œì ìì âìì
êµì¡ì íì©ë ì ê³ â륌 ê°ì ì ì€ì ì¬íìŒë¡ ì íê³ , ìì
ì ìííê° íêµ ìì
êµì¡ì íµíŽ ê¶ê·¹ì ìŒë¡ ìŽë£šê³ ì íë 목íìì ê³µê³ í íì¬ ìíí륌 êµê³Œì ìììŒë¡ ì ìíë€. | After the 2007 revision of music and education courses, "improving the availability of music education" was made the revisionâs main goal, and habituation was suggested for the area of the subject by clarifying that music habituation is the ultimate goal of school music education. |
ìŽ ìêž° 묞íë ì¬ì곌 ìì
ìŽ ë°ì í ìêŽêŽê³ë¥Œ ì ì§íìêž° ë묞ì, ì íì ì€ì§ì ê°ì¹ì€íì ìíŽ íì€ì .ê°ìžì ê°ì¹ê° ë°ìë ìì
ì ìëìŽ ì구ëìê³ , ìì
곌 êŽë šë ìŽë¡ .ì
êž°ì°ì£Œ.ë
žë ë± êµ¬ì²Žì ìž ìì
íë ë¥ë ¥ì íììë€. | In this period, culture was closely related to music and thoughts, so for the realization of the actual value of Confucianism, musical capacity reflected in realistic and individual value was required, and particular musical activity abilities such as music theory, instrument playing, singing, etc., were vital. |
ê·žë¬ë¯ë¡ ìíí륌 ìí êµì.íìµì íì ê°ìžìŽ ìì
ì ìíííì¬ ì»ê² ëë ìŠê±°ì ìžìë ìì
곌 íì¬, ìì
곌 묞í, ìì
곌 ì°ì
, ìì
곌 ì§ë¡ ë±ì êž°ë¥ê³Œ ìí ì ìê³ í¥ì íêž° ìí ê²ìŽëŒìŒ íë€. | Thus, teaching and learning for habituation must imply that a student not only learns amusement from music habituation, but also learns and enjoys the function and role of music and musical events, music and culture, music and industry, music and job. |
ì¢ìíë 곡ì ì¶ì²íê±°ë í¹ì ìì
ì·ší¥ì ê°ì§ë ê²ì ê°ì¹í ë° ì¡°ì§í ëšê³ì íŽë¹íë©°, ìííì êµì¡ëª©íì íŽë¹íë ì¶ ììì ìì
ì ì€ìí ê°ì¹ë¡ ì¬êž°ë ëŽë©Žíê° ê°ì¥ ëì ëšê³ìŽë€. | Recommending a favorite song or having a specific taste in music was related to the stages of valuation and organization. Internalization that regards music as the most important value in life, which is the educational goal of habituation, is the highest stage. |
ê°ì ìêž°ë³ ì€íêµ ìì
곌 êµì¡ê³Œì ì 목í륌 ìŽíŽë³ž 결곌, ê°ì ì ê±°ëí멎ìë ìì
ì ìíí륌 êµê³Œì ê¶ê·¹ì ìž ëª©íë¡ ìŒê³ ììŒë©°, ì¶ ììì ìì
ì íì©íê³ ìŠêž°ë íëì êŽí ëŽì©ì ë³íšìŽ ìë€. | Looking further into middle schoolâs music and the education goal in each revision period, over a few revisions, it continuously made "habituation" as an ultimate goal of the subject. It is about the attitude to utilizing and enjoying music in life that still remained in them. |
ìŽë¥Œ ë°íìŒë¡ ê°ì ìêž°ë³ ìì
곌 êµì¡ê³Œì 목í ë° ì§ë ëŽì©, ì±ì·š ìì€ì 귌거íì¬ ìíí êŽë š ëŽì©ì ë¶ìíê³ , ìì
ì ìíí륌 ìí êµê³Œì 목í ì§ì 곌 íìµëŽì©ì ëí ìì¬ì ì ëì¶íê³ ì íë€. | Based on this, we try to analyze contents related to habituation according to music, the goal of the education course, teaching contents, and performance level in each revision period and to find insights for studying contents and stating the goal of the subject for music habituation. |
ì ìì ììì íŽë¹íë íëì 목íë ìžì§Â·ì¬ëì ìì곌 구ë³ëë ê³ ì í ê²ìŽëŒêž°ë³Žë€ë ë°°ìŽ ìì
ì ì§ì곌 íëì ì¶ ìì ì€ìí ê°ì¹ë¡ ëŽë©Žííë 곌ì ì ì ìì êŽì ì 목íë¡ ì§ì í ê²ìŽë€.·. | The goal of behavior, which is related to the affective domain, is stated, from the affective perspective, as the course of internalization of musical knowledge and behavior that a student learns as an important value in life rather than a unique one that is different from the cognitive or psychomotor domain. |
ìì
ìííë ìì
ì ëí ì ížì¬ìŽ ëíëë ìí, ìì
ì ì€ìí ê°ì¹ë¡ ì¬êž°ë ììž ë± ìì
ìííì ê°ì¹ì ìí ì ìŽíŽíì¬ ì¶ììì ìŠêž°ëë¡ ìì
ì ëíë ì ë
ìŽ ë³íë ìíìŽë€. | The habituation of music is the status where a studentâs belief toward music is changed to enjoy music in life by understanding the role and value of the habituation of music, such as having a love for music, an attitude to regard music as an important value, etc. |
ì§ìì ë²ì£Œì ììŽìë ìì
ì ê°ì¹ì ìí ì ëí ì§ì, ì ê·¹ì ìŒë¡ ì°žì¬íêž° ìí ìì
ì êž°ë¥, ìŽë¥Œ ìŠêž°ê³ í¥ì íë íëê° íšê» ë°íëë ìëì ìí ê²ìŒë¡ 볎ììŒ ì³ë€. | Regarding knowledge, it is through a studentâs musical capacity that knowledge of the role and value of music, musical function to actively participate in, and an attitude to enjoy music are all combined into one. |
ìì
ìííì ê°ì¹ë¥Œ ê³ ì°°í 결곌, ì ìžë€ì ìžê²© ììì 귌볞ìŒë¡ ìì ìì
ì ê· í곌 ìŒì¹ë¥Œ ê°ì¡°íììŒë©° ìì
ì ë°°ì°ê³ ìŠêž°ë ê² ì첎륌 í묞ì ìµíë ê²ê³Œ ëìŒìíìë€. | Looking further into the value of the habituation of music, we can find that our ancestors emphasized the balance and equivalence of courtesy and music as a fundamental of self-discipline and regarded learning or enjoying music the same as learning academics. |
ìíí륌 ìí íìµìì âì°žì¬â, âí¥ë¯žâ, âíëâ, âìŠê¹â, âì ížì¬â곌 êŽë šíì¬ íê°êž°ì€ì ìŽíŽë³Žë, ê·žê° ìì
êµê³Œë ìì
ì ì°žì¬íë íë륌 ìííì 죌ë íìµëŽì©ìŒë¡ êŽë šì§ìŽ ìë€. | Looking at the evaluation criteria related to "participation," "interest," "attitude," "enjoyment," and "love for music" in the learning for habituation, it is found that the music subject has valued the attitude to participate in music as a main content for habituation so far. |
íêµ ìì
êµì¡ì íµíì¬ ìì
ì ê°ì¹ì ìí ì ìžìíê³ ìì
ì ì ížíë ë§ìì êžžë¬, ì¶ ììì ìì
ì ìŠêž°ë íë륌 ê°ì§ë ê²ì ê°ìžì ì¶ì ì§ê³Œ êŽë šìŽ ìë€. | Through school music education, individuals learn to recognize the value and role of music, cultivate a love for music, and have an attitude to enjoy music in life. |
2015 ê°ì êµì¡ê³Œì ì 믞ëì¬í ì믌ìŒë¡ ìŽìê°ë ë° íìí íµì¬ì ìž ë¥ë ¥ ìŠ ìëì ê°ì¡°íëë°, ìŽë ìëì ì§ì.êž°ë¥.íë ë° ê°ì¹ê° íµí©ì ìŒë¡ ìì©íì¬ ë°íëë ë¥ë ¥ìŒë¡ ì ìíë€. | The 2015 revised education course emphasized the capacity, which is a necessary, core ability for a citizen in a future society, and it defined "the capacity" as an ability where knowledge, function, attitude, and value are combined and expressed. |
ê·žê°ì ì°êµ¬ë¥Œ 볎멎, ìíí ì ì©ì êŽí ì°êµ¬ë êµê³Œì ëŽ ìíí ììì ë¶ìí ì°êµ¬ê° ììê³ , êµê³Œ ìììŒë¡ì ìíí ì¬ê³ ì êŽí ë
Œìë ëíë¬ë€. | When looking at a past research, there was some research about the application of habituation, some analysis of the area of habituation of textbooks, and some discussion about improving habituation for the subject. |
ìŽì 볞 ì°êµ¬ììë ì êµì¡ê³Œì ê°ì ì ìì ìêž°ë³ ì€íêµ ìì
곌 ìíí êŽë š ëŽì©ì ìì
ì ëí ê°ì¹ ìžì곌 íë íšìì êŽì ìì ê³ ì°°íê³ ì íë€. | Hence, before the new revision of the education course, this research tries to look further into the contents of middle school music and habituation in each revision period from the perspective of recognition of value and cultivation of attitude. |
ê°ì ìêž°ë³ êµì¡ê³Œì ì ì§ë ëŽì©ìì ìíí륌 ê³ ì°°í 결곌, ìì
ì ëí ì ížì¬ì ê°ì§ê³ ìíííêž° ìíŽ íêµ êµì¡ììë ìì
ì ìí 곌 ê°ì¹ë¥Œ ìŽíŽìí€ëë¡ ëŽì©ì 구첎ííìë€. | Looking further into habituation in the teaching content of education courses in each revision period, it is found that school education actualized content for a student to understand the role and value of music so that the student could get a love for music and habituate. |
ê·žë¬ë íëë ìíí ììììë§ ë€ë£° ì ìë ëŽì©ìŽ ìëë¯ë¡, íìµì ì°žì¬íë ììžì íë ê·ž ì첎륌 ìííì íìµ ììë êž°ë¥ìŒë¡ ì í ìë ìë€. | But attitude canât be dealt with only in the area of habituation, so it is difficult to categorize the attitude to participate in learning music itself into the learning element or function of habituation. |
ííž, êµì¡ë¶ë 믞ë êµì¡ ë¹ì ì ì 늜곌 ìì
ë° íê° ê°ì ì í¬íšíë êµì¡ê³Œì 첎ì ì íì 목íë¡ 2022 êµì¡ê³Œì ê°ì ë°©í¥ì ë°ííìë€. | On the other hand, the Ministry of Education announced the direction of the 2022 education course revision for the transition of education course system goals, including the establishment of a future education vision and enhancement of the class and evaluation as well. |
ìííë êµì¡ëª©í ë¶ë¥íì ìí멎 ì ìì ììì íë 목íë¡ ì§ì ëë ê²ìŽ ë§ë
íì§ë§, ìžì§ì ìì곌 ì¬ë ì ììì ìí 첎í곌 겜íììŽë ëë¬í ì ìë€. | According to the Taxonomy of Educational Objectives, habituation should be stated as a behavioral goal of the affective domain, but actually it canât be achieved without the experience of the cognitive and psychomotor domains. |
ê·žë¬ë êŽë š ëŽì©ì ì¡°ì¬íê³ , íì¬ì ì°žì¬íê³ , ìì
ì ìí 곌 êž°ë¥ì ë°ííë ê²ìŒë¡ ìì
ì ìííì êŽë šë ìëìŽ êžžë¬ì¡ë€ê³ í ì ìëì§ì êŽíì¬ë ë
Œìê° íìíë€. | However, whether a student really gains a capacity related to music habituation only by researching related content, participating in a musical event, or presenting the role and value of music in front of classmates should be discussed further. |
ìííì ì§ë ëŽì©ì ê³ ì°°í 결곌, 2007 ê°ì ìêž° ìŽí ìííê° êµê³Œ ë²ì£Œë¡ ëë¬ë멎ì ëŽì© ì²Žê³ ë° ì±ì·šêž°ì€ê³Œ êµì.íìµ ëŽì©ì ìžë¶ì ìŒë¡ ì ìëìë€. | Looking further on the teaching contents of habituation, it is found that as habituation was included in the textbook, it was specifically suggested in the content system, performance level, and teaching and learning contents after the 2007 revision. |
ì 1ì°š ìêž°ìë íêµ ìŽìžì ì¥ììì íìµí ë
žë륌 ë¶ë¥Žë ê²ìŽë ìì
í ë±ì íì¬ì ì°žì¬íë ê²ê³Œ ê°ìŽ íêµ ë° íë ë³íì êŽë šíì¬ ì§ëëìë€. | In the first period, teaching content was related to behavioral change outside of school, such as singing a song that a student had learned, outside of school or participating in a musical performance. |
ê·žë¬ë¯ë¡ ìì
êµì¡ì ìì
ì ìí 곌 ê°ì¹ë¥Œ ìžìíê³ , ìì
ì íì©íë íë륌 ê°ê² íšìŒë¡ìš, ì ìì ì ê±žì³ ìì
ì ìíí íëë¡ êµì¡íë 곌목ìŽëŒê³ íŽë 곌ìžì ìëë€. | Thus, we can say that music education is the very subject to educate the lifelong habituation of music through the recognition of the role and value of music and through the attitude of utilizing music. |
ìì
ì ìííë ìì
êµì¡ì ë¹ìì± ë° ë°©í¥ì±ê³Œ êŽë šëë¯ë¡, ìííì ìí 곌 ê°ì¹ì êŽíì¬ ìì
곌 íë¥ì êŽì , ìì
ì¬ííì êŽì ìì 배겜ì ìŽíŒê³ ì íë€. | Music habituation is related to the legitimacy and direction of music education, so we will figure out the background of the role and value of habituation based on ritual music (Li-Yue), taste for music (Pungryu Theology), and music sociology. |
ì ì ìì ìŽíŽë³ž ê²ê³Œ ê°ìŽ ìì
ì ìíí륌 ìí Ʞ볞ì ìž íëë ìì
ì ëí í¥ë¯žë¥Œ ê°ì§ê³ ìì
íëì ì°žì¬íë ììžì êŽë šëìŽ ìë€. | As previously stated, the basic attitude toward music habituation is related to the attitude toward music interest and participation in musical activities. |
2009 ê°ì ìêž° ìíí ììì íìµ ììë ìì
ì ìŠêž°ë íë.ìžê³ ì êµì
ìŽì§ë§, ìŽì êŽë šë ì±ì·šìì€ì ìì
곌 íì¬.ìžê³ ìì êµì
ìŒë¡ ì ìëìë€. | In the 2009 revision period, the attitude to enjoying music and Korean traditional music was suggested in the study element of habituation. Its performance level was suggested in the areas of "music and events" and "Korean traditional music around the world" in it. |
ìŽë¬í ê°ì§ê³Œ 묞íë€ì íµíì¬ ì ìžë€ì ìì
ì ê°ì¹êŽì ì¿ë³Œ ì ìëë°, ìì
ì ìŠê¹ìŒë¡ ìêž°ë ìŠê±°ì곌 ê·žê²ì ìë ê²ì ë¹ì°í ê²ìŒë¡ ì¬ê²Œë€. | Through these song-poem collections and literature, we can find out the musical value of our ancestors, and they regarded amusement and knowing the amusement made by enjoying music as a natural thing. |
ì ìì ììì ì ìë âì ìâ, âì ìâ, âê°ì±â, âê°ì â ë±ìŒë¡ ë²ìëëë°, í¥ë¯ž.íë.ê°ì.ê°ì¹êŽ.ê°ì .ì ë
ë±ì êŽë šëë êµì¡ëª©íì ìììŒë¡ ì¬ì©íë ê²ìŽ ìŒë°ì ìŽë€. | In the affective domain, "affect" is translated as "affect," "emotion," "sentiment," "feeling," etc. It is commonly used to refer to an educational goal that is related to an interest, attitude, appreciation, value, or belief. |
ìŽ ì°êµ¬ìì ë°íë ê²ê³Œ ê°ìŽ ê° ìëì ì§ì, êž°ì , íë/ê°ì¹/ì€ëЬì 잡멎ì 구ë³íì¬ êž°ë¥Žê±°ë íê°íë ê²ìŽ ìëëŒ ë³µí©.ìížì ìŒë¡ ìí¥ì 믞ì¹ê³ ìì©íë€. | As the research reveals, the parts of knowledge, technique, attitude, value, and ethics in each capacity complicatedly and mutually influence each other rather than thoroughly dividing them for cultivating or evaluating them. |
죌목í ë§í ì ì ì 1ì°šìêž°ë¶í° ì 6ì°šìêž°ê¹ì§ë ìì
ì ëí í¥ë¯žì íë륌 ì€ì¬ìŒë¡ ìžêžíìë€ë©Ž, ì 7ì°š êµì¡ê³Œì ìêž°ë¶í°ë ìì
ì ìí 곌 ê°ì¹ì ëí ì목ì ëŽìžì°ê³ ìë€ë ì ìŽë€. | The interesting point is that from the first period to the sixth period, the interest and attitude toward music were prioritized most from the seventh period, where the discernment about the role and value of music has been emphasized. |
2009 ê°ì ìì
곌 êµì¡ê³Œì 곌 2015 ê°ì ìì
곌 êµì¡ê³Œì ììë ìì
곌ì êµê³Œ ë²ì£Œë¡ ìííë ì ì§ëê³ ìë€. | In both the 2009 revision of the music and education course and the 2015 revision of the music and education course, habituation has still remained the content of the music subject. |
ê°ìžìŽ í ê°ì§ ìŽìì ì
Ʞ륌 ë€ë£šê³ , ìì ì í¥ë¯žì êŽì¬ì ë°ëŒ ìì
íëì ì ê·¹ì ìŒë¡ ì°žì¬íë©° ìžê²©ì ììíë ê²ì ì ìžêµì¡, ìžì±êµì¡ê³Œ êŽë šëë€. | Playing more than one instrument, actively participating in music activities according to a studentâs own interest and curiosity, and self-discipline with music are related to whole-personality education or personality education. |
ë§ì°¬ê°ì§ë¡ ìì
êµì¡ì 묞í ì°ì
ì ë°ì ì ë몚íë ëìì ê±°êž°ìì ë°ìí ì ìë 묞ì ì ì íŽê²°í ì ìë ëìì ì°Ÿë êž°ë¥ì íë€. | Likewise, music education can develop the cultural industry and find a good solution to problems within the cultural industry. |
íêµ ìì
êµì¡ìì ìíí륌 ê°ì¡°íë ìŽì ë ìì
ìŽ ì°ëЬ ì¶ì ìì곌 ê·ž ìì ë
¹ìë ì ì륌 ëŽê³ ìë 묞íì ì°ë¬ŒìŽêž° ë묞ìŽë€. | The reason why habituation is emphasized in school music education is that music is nothing other than a cultural product reflecting our lives and emotions made in everyday lives. |
ìì
ìííì ìí ì ê³ ì°°í 결곌, ìì
êµì¡ì ì¬íì ë€ìí ìí 곌 ì°ê²°ëìŽ ììŒë©°, ìŽë¬í íëì ìì
ì ìííì êŽë šëìŽ ìë€. | Figuring out the role of music habituation, it is found that music education is related to various roles in society and such activities are related to the habituation of music. |
ìì
ì ëí ìì©ê³Œ ë°ìì ë¹êµì ë®ì ìê³ì íŽë¹íì§ë§, ì€ì ìì륌 볎멎 ìì
í륌 ê°ê±°ë êŽë š ì 볎륌 ì€ì€ë¡ íìíë ê²ìŽë€. | Acceptance and reaction to music could be relatively low, but according to an actual example, it means exploring related information by himself or going to the music performance. |
ë€ë¥ž ì¬ë곌 ìíµíê³ ìžë¥ 묞í륌 ê³ì¹, ë°ì ìí€êž° ìíŽìë ìì
ìë íšììŽ ìì²ëë¯ë¡ ìì
ì ìííê° íìëŒë ì¬ì€ì ë³íì§ ìëë€. | Developing musical capacity is essential for communication with others and succession in mankind's cultures, so the fact that habituation to music is essential will not change. |
íë¥ê°ë€ì íë¥ë°©ì 몚ìŽë©Ž ì°ì£Œ íëì íìëë°, ìŽ ëªšìì í©ë¥í ì ìë 조걎ì ìì
ì ì ê·¹ì ìŒë¡ ì°žì¬íë ììžìë€. | Anyone who wants to be a chamber music performer or has previously played in a chamber ensemble must be proactive in participating in music. |
íìë¡ìŽ ì¶ì ì ì§íŽ ëê°êž° ìíŽìë ìì
ìëì êžžë¬ìŒ íë©°, ì¶ì ë°°ì°ê³ ì€ë¹íë 곌ì ìŽì 볞ì§ë¡ì ìì
ì ìííë ì€ìíë€. | To maintain an abundant life, it is necessary to improve musical capacity. Habituation for music is important as a course as well as an essence for preparing and learning a life. |
ì¶ ììì ìì
ì ì€ì²íêž° ìí ë
žë ¥ì ì€ëì ë¶í° ìììŒë©°, ìŽë¬í ê°ì¹êŽì 볞ë ê°ìžì ìžê²© ììì êž°ë³žìŽ ëë ë목ìŽìë€. | Since a long time ago, there have been efforts to practice music in life, and such a value was initially the basis for self-discipline. |
2015 ê°ì ìì
곌 êµì¡ê³Œì ì êµê³Œì ì±ê²©ì ê°ì¥ ì ëíëŽ ì£Œë ìµììì êµê³Œ ëŽì© ë²ì£Œë¡ ìíí륌 ì íê³ ìë€. | The 2015 revision of the music and education courses included habituation for music in the highest level of subject content, which most accurately represents the subject's characteristics. |
ìì
êµì¡íìë€ì ìíí ìììŽ ìììì
ì첎ë¡ì ì믞륌 ë¶ì¬ ë°ë ê²ìŽ ìë ìì
êµì¡ì ì¬ííì ì구ì êŽë šìŽ ìë€ê³ 죌ì¥íë€. | Musical pedagogists insist that habituation is not only related to pure music itself but also to sociological requirements as well. |
2007 ê°ì ìêž°ë¶í°ë ìíí ìììŽ ëìììŒë¡ ëëëìŽ ìíí륌 ìí ëŽì© 첎ê³, ì§ë ì ìì , íê°ì ë°©ë²ì ì ìíìë€. | As the area of habituation was emphasized to the main areas beginning with the 2007 revision period, suggestions for content systems, caution for teaching, and evaluating methods for habituation were made. |
ìŽë ìŽë¡ ì 배겜ìì ê³ ì°°íìë ê²ê³Œ ê°ìŽ ìì
ìííì ê°ì¹ë¥Œ êž°ë°ìŒë¡ í ê²ìŽë©°, ìì
ìííì êž°ë¥ê³Œë ë§¥ëœì ê°ìŽíë€. | As found in the theoretical background, it was based on the value of music habituation and corresponded with the function of music habituation. |
ë êµì¡íì íë 목í ë¶ë¥í곌 ì§ìì ë²ì£Œì 잡멎ì íµíŽ ìì
ì ìŠêž°ê³ íì©íë íëì êŽíì¬ ììë³Žê³ ì íë€. | Based on the Taxonomy of Educational Objectives and the category of musical knowledge, we will also figure out the attitude to enjoy and utilize music. |
ì¡°ì íêž°ìë ìì
곌 íšê» ìŽì¹ ìê³ ë©ìê² ìžìì í¥ì íë €ë ìì
ì ížê°ë€ ìŠ íë¥ê°ì 몚ììŽ ììëë° ìŽë¥Œ íë¥ë°©ìŽëŒê³ íìë€. | In the late Chosun dynasty, there were clubs for chamber music performers, who tried to elegantly enjoy music and had a taste in music, called "Pungryubang" (Music Chamber). |
ìííê° êµê³Œì ì±ê²©ìŽë 목íë¡ì ê°ì¡°í ë§í ëŽì©ìžê°ë¥Œ ìì볎Ʞ ìíŽ ì² íì 배겜ìì ìííì ì믞ì ë¹ìì±ì ìŽíŒê² ë€. | To find out whether habituation can be a content to be emphasized for the characteristics or goal of the subject, we will find its legitimacy and meaning based on the philosophical background. |
ìì
ì ì¬í ì§ìì ì늬ìŽêž°ë íì§ë§, ê°ìžìê²ë ìžì ì€ííë ëì 귌볞ìŽêž° ë묞ì ìì
ì ë륌 íëë¡ ë³Žìë€. | Li-Yue (Ritual Music) is not only the principle of social order but also the fundamental of Tao for the materialization of individual benevolence, so it was regarded as the same as Tao. |
ê·žë¬ë íê°êž°ì€ìŽ âíëê° ë볎ìžë€.â, âì°žì¬íë ì ëê° ì°ìíë€â, âì€ì²ìì§ê° ë볎ìžë€â ë±ìŒë¡ ì ìëìŽ êµ¬ì²Žì ìž íëì 구ë³íêž° ìŽë µë€. | However, performance standards were suggested as only "the attitude was outstanding," "participation was excellent," "will and efforts to practice were outstanding," etc., so it is difficult to figure out a studentâs detailed behaviors with them. |
2015 ê°ì êµì¡ê³Œì ììë êµì¡ê³Œì 구ì±ì ì€ì¬ì êµê³Œì âíµì¬ ê°ë
âëê³ , ìŽë¥Œ í ëë¡ íìµëŽì©ì 구조íì íìµëì ì ì í륌 ì¶êµ¬íšìŒë¡ìš íìµì ì§ì ê°ì íê³ ì í ê²ìŽë€. | In the 2015 revised curriculum, the core concept of the curriculum was placed at the center of the curriculum structure, and the quality of learning was improved by pursuing the structure of the contents of the curriculum and the appropriate learning volume. |
2015 ê°ì ì¬í곌 êµì¡ê³Œì ìì ì ìíê³ ìë ìŒë°íë ì§ì곌 ëŽì© ìììì ëŽì© êŽë šì±ì ìŽíŽë³Žë©Ž, ê³ ë±íêµì ëŽì© ììë ìŒë°íë ì§ì íë², 믌ë², íë², ì¬íë²ê³Œ ììíê³ ììŒë, ìŽ ì€íêµë ê·ž ì°êŽì±ìŽ ëë¬ëì§ ìëë€. | Regarding the content relationship between generalized knowledge and content elements presented in the 2015 revised social studies curriculum, the educational content elements of high schools correspond to generalized knowledge constitution, civil law, criminal law, and social law, but such relationship in elementary and middle school education is not revealed. |
ì륌 ë€ìŽ ê·ì¹ì±, ìëì§, ìížìì©, êŽê³, ë€ìì± ë±ê³Œ ê°ì ê°ë
ì ììŽëìŽìŒìë ìì§ë§ íí, ê°ì, ìì¬ìíµ, ê³µê°ê³Œ ê°ìŽ êž°ë¥ì í¹ì ì ìì ëŽì©ë€ë ë¹
ììŽëìŽë¡ 볌 ì ìë€. | For example, those may be conceptual ideas such as regularity, energy, interaction, relationship, diversity, but functional or definitive knowledge such as expression, appreciation, communication, and empathy can also be seen as big ideas. |
ê° ì£Œì ë 목í, í구륌 ìí ì§ë¬ž, ì§ì, 곌ì , 결곌 ë± 5ê°ì í목ìŒë¡ 구ë¶íì¬ ì²Žê³ííììŒë©°, íµì¬ ê°ë
ì ì§ììì ì ìíê³ ìë€. | Each topic is organized into five categories, including goals, exploration questions, knowledge, process, and results, with the core concept being knowledge. |
ê·žëŠ¬ê³ , âEssentials of Law-Related Educationâììë ê°ë
곌 죌ì , íëì ì ë
ë° ê°ì¹, êž°ë¥, ìì
ì ì€ì ì ë§¥ëœ ë± 4ê° ìììŒë¡ 구ë¶íì¬ ì²Žê³ííììŒë©°, íµì¬ ê°ë
ì ê°ë
곌 죌ì ìì ì ìíê³ ìë€. â. | In "Essentials of Law-Related Education", we organized it into four areas: concepts and themes; attitudes, beliefs and values; functions; actuality and context of the lesson. The core concepts are notions and themes. |
ê·ž ëì, êµì¡ ëŽì©ì ì ì íë êµì¡ê³Œì ê°ì ìì ì§ìì ìž íëê° ëìŽ ììŒë©°, íìµ ëŽì©ì ì ì íë ì¬êµì¡ë¹ 겜ê°, ê³µêµì¡ ì ìí ë±ê³Œ ê°ì êµê³Œë³Žë€ë êµê³Œ ìžì ìž ë¬žì íŽê²°ì ìí ë
Œê±°ê° ëìŽ ìë€. | Until now, the optimization of educational content has been a topic of conversation regarding revision of the curriculum, and the optimization of learning content has been the basis for solving problems outside the curriculum rather than reducing private education expenses and normalizing public education. |
ì¬í곌ìì ìŒë°íì ëí ìì ë€ ê°ì§ ë¶ë¥ì ë°ë¥Œ ë, âíë²ê³Œ ì°ëЬ ìíâì ìŒë°íë ì§ìì ëŽì¬íê³ ìë ìŒë°í âíë²ì êµë¯Œì Ʞ볞ê¶ì 볎ì¥íë€.â, âíë²ì êµê°êž°êŽì êµ¬ì± ë° ìí ì ê·ì íë€.âë êž°ì ì ìŒë°í륌 ëíëžë€. | Following the above four categories of generalization in social studies, it represents technical generalization, the generalization inherent in the generalized knowledge of the Constitution and our lives: "The Constitution guarantees the basic rights of the people" and "The Constitution prescribes the composition and role of state institutions.". |
íµì¬ ê°ë
ì êµê³Œì 귌볞 ììŽëìŽìŽì, ë¹
ììŽëìŽìŽêž°ë묞ì êµê³Œë¥Œ ëííê³ , êµê³Œ ì 첎ì í° ê·žëŠŒì 볌 ì ìëë¡ íë©°, ê°ë
ì ììŽëìŽë êž°ë¥ì í¹ì ì ìì ëŽì©ìŒë¡ ííí ì ìë€ë ê²ìŽë€. | The core concept is both the fundamental idea and the big idea of the subject, so it can represent the subject and observe the big picture of the subject as a whole, and express it with conceptual ideas and functional or just content. |
ìŽì 2015 ê°ì ì¬í곌 êµì¡ê³Œì ë² ììì ìŒë°íë ì§ìì 믞êµì ì¬í곌 êµì¡ê³Œì ë° ë² êµì¡ê³Œì ìì ì ìíê³ ìë ìŒë°í ì§ìë€ê³Œ ë¹êµíì¬ ë³Žê³ , ì ìŽë ¥ ìë ìŒë°íë ì§ììŒë¡ìì ì í©ì±ì íìžíŽ ë³Žê³ ì íë€. | Therefore, we will compare the generalized knowledge of the 2015 revised Social Studies Curriculum Act with the generalized knowledge presented in the US Social Studies Curriculum and Legal Curriculum to confirm the suitability of the generalized knowledge. |
ìŒë°íë ì§ì âíë²ì êµë¯Œì Ʞ볞ê¶ì 볎ì¥íê³ , êµê°êž°êŽì êµ¬ì± ë° ìí ì ê·ì íë€.âì ëŽì© ìììž âìžê¶âì ìŽë±íêµ ì±ì·šêž°ì€ â[6ì¬02-01] ìžê¶ì ì€ìì±ì ìžìíê³ ìžê¶ ì ì¥ì ìíŽ ë
žë ¥íë ì ì¬ëë€ì íëì í구íë€. | Generalized knowledge A core element of "The Constitution guarantees the fundamental rights of the people and defines the organization and role of state institutions,â human rights are elementary schoolâs achievement standards [6sa 02-01] explores the activities of the old people who recognized the importance of human rights and worked for human rights enhancement. |
ë²í ììì ìë ìí êŽê³ë¥Œ ì°ëЬ ìí, ê°ìž ìí, ì¬í ìí곌 ê°ìŽ êµ¬ë¶íë êž°ì€ìŽë 귌거륌 겜ì°ë¥Œ ì°Ÿì ì ìììŒë©°, ìŽë€ ì©ìŽë¥Œ ë¶ë¶ì ìŒë¡ ì¬ì©íëëŒë ê·ž ì믞íë ë°ê° ë¬ëë€. | In the legal domain, we couldn't find any criteria or grounds to distinguish life relationships into our lives, personal life, and social life, and the meaning of these terms was different even if we used them partially. |
ìŽë¬í ìì í¹ì 곌ë ë³ê°ë¡, 2015 ê°ì êµì¡ê³Œì ìì ê°ì¥ ëëë¬ì§ê² ë
Œìê° ìŒìŽëê³ ìë ë¶ë¶ìŽ ìŽì ì êµì¡ê³Œì 곌 ë¬ëЬ ìë¡ê² ì ìíê³ ìë âíµì¬ ê°ë
â ë° âìŒë°íë ì§ìâì€ì¬ìŒë¡ êµê³Œ ëŽì©ì 구ì±í ê²ìŽë€. | Apart from identifying these areas, the most significant part of the 2015 revised curriculum is the composition of the curriculum focusing on the newly proposed core concepts and generalized knowledge, unlike the previous curriculum. |
ëŽì© ìì ìžê¶, íë², Ʞ볞ê¶ê³Œ ì묎, êµê°êž°êŽì êµ¬ì± ë° ì¡°ì§ ê°ê°ìŽ ì믞íë ë°ë âìžê¶ì ì€ìì±ê³Œ ìžê¶ë³Žížâ, âíë²ê³Œ ìžê¶ 볎ì¥â, âíë²ì 볎ì¥ë Ʞ볞ê¶ê³Œ ì묎â, âíë²ê³Œ êµê°êž°êŽâìŽë€. | Contents: Human rights, constitution, fundamental rights and obligations, the organization and organization of national institutions mean respectively "the importance of human rights and human rights protection", "constitution and human rights protection", "basic rights and obligations guaranteed by the constitution", and "constitution and national institutions". |
êµì¡ê³Œì ìì ìŒë°íë ì§ìì âíìë€ìŽ íŽë¹ ìììì ìììŒ í 볎ížì ìž ì§ìâìŽëŒê³ ì ìíê³ ììŒë©°, ìŽë¬í ìŒë°íë ì§ìì íµì¬ ê°ë
ìŽëŒë í° ë²ì£Œ ììì íìµìë€ìŽ ìŽíŽíŽìŒ íë ì늬ë ìŒë°í륌 ì믞íë€. | The generalized knowledge in the curriculum is defined as "universal knowledge that students must know in their domain", and this generalized knowledge refers to principles and generalizations that learners must understand within the large category of core concepts. |
ìŒë°íë ì§ìì ì컚ë ì¬ì€ì 볎 ì§ì, ê°ë
ì§ì, ì늬 ë²ì¹ ì§ì ë±ìŒë¡ 구ì±ëë©°, íìµìë€ìŽ ë°ëì ìììŒ í ëŽì©ìŒë¡, íë
íêµêžì êŽíµíë ì€ì¬ì¶ì곌 ëìì íµì¬ ê°ë
ë€ì 구첎ì ìŒë¡ íííë€. | Generalized knowledge consists of, for example, factual information knowledge, conceptual knowledge, and fundamental law knowledge. It is essential for learners to know, and is a central axis that penetrates the grade (group) and school level and expresses the core concepts in detail. |
êž°ì íí륌 볎멎, 2015 ê°ì ì¬í곌 êµì¡ê³Œì ì íµì¬ ê°ë
ì ì 7ì°š êµì¡ê³Œì êž°ìž êµì¡ìžì ììë¶ ê³ ì ì 2007-79 ížìì âë²ê³Œ ì¬íâ곌목ìì 볞격ì ìŒë¡ ë±ì¥íê³ ìë€. | In terms of technology, the core concepts of the 2015 revised social studies curriculum (our life, individual life, and social life) have appeared in earnest in the Law and Society section of the Ministry of Education and Human Resources Development Notice No. 2007-79. |
ëŽì© ìì륌 ë², ë²ì ìí , ë²ì 구ë¶, ì¬í ê°ê°ìŽ ì믞íë ë°ë âë²ì ì믞ì ì±ê²©â, âë²ì ìí 곌 목ì â, âìíììì ë°ë¥ž ë²ì 구ë¶â, âì¬íì ì믞ì ì¢
ë¥âìŽë€. | The contents of the law, the role of the law, the classification of the law, and the trial mean respectively "the meaning and nature of the law", "the role and purpose of the law", "the classification of the law according to the area of life", and "the meaning and type of the trial". |
ëª
íí êž°ì€ìŽë ì€ê±° ììŽ ìŒë°íë ì§ììì ì°ëЬ ìíì íë², ê°ìž ìíì 믌ë², ì¬í ìíì íë² ë° ì¬íë²ê³Œ ë± ì¹ìíŽìŒë¡ìš íµì¬ ê°ë
ì ëŽì©ìŽë ë²ì륌 ììì ì íì ìŒë¡ ì¬ì©íê³ ìë€. | With generalized knowledge without clear standards or compliance, we use the content and scope of the core concepts arbitrarily and restrictively by equating our lives with the Constitution, civil law for personal life, criminal law and social law for social life. |
첫짞, ë¹
ììŽëìŽë¡ì ê°ë
ì , êž°ë¥ì ëë ì ìì ëŽì©ìŒë¡ ì§ì ë ì ìê³ , ëì§ž, êµì¡ ëŽì©ì 구조ííì¬ ì ì ííë©°, ì
ì§ž, êµì¡ ëŽì©ì ì°ê³ì±ì ëë¬ëžë€ë ê²ìŽë€. | First, as a big idea, it can be stated in conceptual, functional or just content. Secondly, it should be structured and appropriate. And thirdly, it should show the link between content. |
âê°ìž ìí곌 ë²âì ìŒë°íë ì§ìì ëŽì¬íê³ ìë ìŒë°í â믌ë²ì ê°ì¡± êŽê³ë¥Œ ê·ìšíë€.â, â믌ë²ì ê°ìž ê°ì ë²ë¥ êŽê³ë¥Œ ê·ìšíë€.â, â믌ë²ì ê°ìž ê°ì ì¬ì°êŽê³ë¥Œ ê·ìšíë€.âë êž°ì ì ìŒë°í륌 ëíëŽê³ ìë€. | Generalized knowledge of "Personal life and law" shows the technical generalization of "Civil law regulates family relations," "Civil law regulates legal relations between individuals," and "Civil law regulates property relations between individuals.". |
ë¶ë¶ì ìŒë¡ ì¬í ìí, ê°ìž ìí ë±ìŽ ëíëê³ ììŒë, íµì¬ ê°ë
ìì ì ìíê³ ìë ë°ì ê°ìŽ ìíì âì°ëЬ ìíâ, âê°ìž ìíâ, âì¬í ìíâë¡ êµ¬ë¶íì¬ ì¬ì©í 겜ì°ë ìë€. | Social life and individual life are partially shown, but as the core concept suggests, life is not divided into "our life", "personal life", and "social life". |
ë°ëŒì 2015 ê°ì ì¬í곌 êµì¡ê³Œì ìì ì ìíê³ ìë ìŒë°íë ì§ìì ëª
ì ì ì§ììŒë¡ ì§ì ëìŽ ììŒë íêµêž ì 첎륌 êŽíµíë 볎ížì ìŽê³ ìŒë°ì ìž ì ì©ì ì ì©í ëì ìì€ì 볎ížì ë²ì¹ì ì§ì íì§ ìê³ ìë€. | Therefore, although the generalized knowledge presented in the 2015 Revised Sociology Curriculum is stated as propositional knowledge, it does not present a high level of universal law useful for universal and general application throughout the school level. |
ìŒë°íë ì§ìì êµìíìµ ê³Œì ì êžžì¡ìŽ ìí ì íŽìŒ íë¯ë¡ êµì¡ê³Œì ëŽì ë€ë¥ž íì ììì ì°ê³ì±ìŽ ììŽìŒ íê³ , íêµêžì êŽíµíë íµì¬ ëŽì©ìŽìŽìŒ íë¯ë¡ ë¶ë¶ë€ì íµìŒì ìŒë¡ ì¡°ì§í 첎ê³ì±ì ê°ì¶ê³ ììŽìŒ íë€. | Generalized knowledge should serve as a guide to the teaching and learning process, so it should be connected to other sub-elements in the curriculum. It should be the core content that runs through the school level, so it should have a unified system. |
ì¬í곌 ë²êµì¡ íµì¬ ê°ë
ì 늜곌 ì°ì¥ì ìì ìë 묞ì ë¡ ë²êµì¡ êŽë š íí ì°šììì ìë¡ìŽ ì¬í곌 êµì¡ê³Œì ê°ì ì ìì ë²êµì¡ê³Œì ì ìžë¶ ëŽì© 첎ê³ë¥Œ ì 늜íë ì ì ì ìž ì°êµ¬ íëì ì ê°íŽìŒ í ê²ìŽë€. | As a matter of establishing and extending the core concepts of social science law education, prior to the revision of the new social studies curriculum, the society should conduct preemptive research activities to establish the detailed content system of the law curriculum. |
íµì¬ ê°ë
âíë²ê³Œ ì°ëЬ ìíâ, âê°ìž ìí곌 ë²â, âì¬í ìí곌 ë²âì ìí곌 ë²ì êŽë šìíŽìŒë¡ìš, ìŒì ìí êŽê³ì ë°ë¥ž ë²ì ë¶ë¥ë¥Œ ëíëŽê³ ìë ê²ì²ëŒ 볎ìžë€. | The core concepts "Constitution and Our Life", "Personal Life and Law", and "Social Life and Law" seem to show the classification of laws according to the relationship between life and law. |
êž°ì€ ìŽë ì€ê±° ììŽ ìŒë°íë ì§ììì ì°ëЬ ìíì íë², ê°ìž ìíì 믌ë², ì¬í ìíì íë² ë° ì¬íë²ê³Œ ë±ì¹ìíŽìŒë¡ìš íµì¬ ê°ë
ì ëŽì©ìŽë ë²ì륌 ì íì ìŒë¡ ì¬ì©íê³ ìë€. | With generalized knowledge without clear standards or compliance, we use the content and scope of the core concepts arbitrarily and restrictively by equating our lives with the Constitution, civil law for personal life, criminal law and social law for social life. |
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